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    国学百科  > 所属分类  >  经部   
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    卷二十_礼记析疑

    章节: 卷二十
    书名: 礼记析疑
    类目: 经部
    原作者:
    朝代:
    写作年代: 约公元前-242年  至  公元后375年
    视频: 卷二十_礼记析疑
    音频: 卷二十_礼记析疑
    新国学: 否

    原版印文此处换页
    欽定四庫全書　禮記析疑卷二十　　　　　　　　　　翰林院侍講銜方苞撰　　　樂記　先儒以為公孫尼子所論譔然於荀子論樂篇所取　過半頗有刪易且不循其節次而分剟以他從則為　漢初所采集審矣自史記以前文有篇法者惟三傳　國語國策其他諸子陳義指事意至言從多不可求
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    　以篇法况捃摭衆説乎離為十一篇而以意名之是　以義不安名不當也劉向别録具其名不識作記時　故有名或向為之名也聲相應故生變變成方謂之音比音而樂之及干戚羽旄謂之樂　凡人出言或通情款或道事故其辭意未有不首尾　相應者辭意相應則其聲之或髙或下或疾或徐自　然而變者可次以宫商而為之節族即詩歌曲調之
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    　所由成故曰變成方謂之音也然後以金石絲竹匏　土草木比附詩歌之音以為樂章而兼配以文武之　舞乃謂之樂樂者音之所由生也　當作音者樂之所由生也與上下文意義始貫六者非性也感於物而后動　感物而動性之欲也非人生而静之初矣故曰非性是故先王慎所以感之者
    原版印文此处换页
    　心之感而形於聲人所同也而所感之善惡則異感　之以正則善心生所謂莫不和敬莫不和順莫不和　親是也感之者不正則樂心喜心愛心專趨於流蕩　淫汚哀心怒心亦發於邪辟暴亂故所以感之者不　可以不慎也凡人之情怒起於惡欲生於愛惟敬心　則有補於天性有益於人事而於樂聲則難為感故　聖人為雅頌之音以導之所以感其敬心也敬心作　則懼心生而五心之感咸得其正矣
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    所以同民心而出治道也　治民之道有禮樂政刑然後能載之而出凡音者生人心者也情動於中故形於聲聲成文謂之音是故治世之音安以樂其政和亂世之音怨以怒其政乖亡國之音哀以思其民困聲音之道與政通矣　篇首凡音之起由人心生也言心感於物而聲以之　生也就一人一事而分言之也此節凡音者生人心　者也言政感人心而音以之變也合一世一國而統
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    　言之也政和則人心安樂而音隨之政乖則人心怨　怒哀思而音亦隨之故曰聲音之道與政通非政乖　之極不至於亡國故直言民困不復言政乖也　怨　以怒猶冀君之一寤政之一改也哀則絶望於是矣　故惟追思治世之民沐浴於先王之徳教者葢困極　而不可奈何曹檜之風是也五者皆亂迭相陵謂之慢如此則國之滅亡無日矣　必君臣民事物皆失其道然後五音迭相陵故可决
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    　其滅亡無日也凡音者生於人心者也樂者通倫理者也是故知聲而不知音者禽獸是也知音而不知樂者衆庶是也唯君子為能知樂是故審聲以知音審音以知樂審樂以知政而治道備矣是故不知聲者不可與言音不知音者不可與言樂知樂則幾於禮矣禮樂皆得謂之有徳徳者得也　倫者宫商角徴羽清濁大小之倫也理者君臣民事
    原版印文此处换页
    　物得失盛衰之理也生於人心者無定而列於倫理　者有常故必取其聲之和者以播之樂器然後合於　倫理而為雅樂也惟有倫理故審之可以知政得之　可以兼禮君子所用以成徳莫要於此　或曰親踈　貴賤長㓜男女之理皆形見於樂故曰樂者通倫理　者也鐘鼓干戚所以和安樂也　人當安樂之時而無以和之則荒縱慢易之情生以
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    　樂和之周子所謂淡則欲心平和則躁心釋也四達而不悖　謂四者之理交相通達而無悖於人情也止就禮樂　政刑言尚未及民不違悖觀下文則王道備矣可見樂文同則上下和矣　自朝廷邦國以及閨門鄉黨皆用雅樂所謂樂文同　也故正聲感人而順氣應焉若雜以姦聲淫樂則

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    Form feed of here of original Yin Wen
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    　　　　　　　 Die Yin resolve a doubt coils 20


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