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孟子(离娄章句上)_诗

  孟子曰:「离娄之明、公输子之巧,不以规矩,不能成方圆;师旷之聪,不以六律,不能正五音;尧舜之道,不以仁政,不能平治天下。今有仁心仁闻而民不被其泽,不可法于后世者,不行先王之道也。故曰:徒善不足以为政,徒法不能以自行。《诗》云,『不愆不忘,率由旧章。』遵先王之法而过者,未之有也。圣人既竭目力焉,继之以规矩准绳,以为方圆平直,不可胜用也。既竭耳力焉,继之以六律正五音,不可胜用也;既竭心思焉,继之以不忍人之政,而仁覆天下矣。故曰,为高必因丘陵,为下必因川泽;为政不因先王之道,可谓智乎?是以惟仁者宜在高位。不仁而在高位,是播其恶于众也。上无道揆也,下无法守也,朝不信道,工不信度,君子犯义,小人犯刑,国之所存者幸也。故曰,城郭不完,兵甲不多,非国之灾也;田野不辟,货财不聚,非国之害也。上无礼,下无学,贼民兴,丧无日矣。《诗》曰:『天之方蹶。无然泄泄。』泄泄犹沓沓也。事君无义,进退无礼,言则非先王之道者,犹沓沓也。故曰,责难于君谓之恭,陈善闭邪谓之敬,吾君不能谓之贼。」

 
  孟子曰:「规矩,方圆之至也;圣人,人伦之至也。欲为君,尽君道;欲为臣,尽臣道。二者皆法尧舜而已矣。不以舜之所以事尧事君,不敬其君者也;不以尧之所以治民治民,贼其民者也。孔子曰:『道二,仁与不仁而已矣。』暴其民甚则身弑国亡;不甚,则身危国削,名之曰『幽』、『厉』,虽孝子慈孙,百世不能改也。《诗》云:『殷鉴不远,在夏后之世。』此之谓也。」
 
  孟子曰:「三代之得天下也以仁,其失天下也以不仁。国之所以废兴存亡者亦然。天子不仁,不保四海;诸侯不仁,不保社稷;卿大夫不仁,不保宗庙;士庶人不仁,不保四体。今恶死亡而乐不仁,是犹恶醉而强酒。」
 
  孟子曰:「爱人不亲,反其仁;治人不治,反其智;礼人不答,反其敬行有不得者皆反求诸己,其身正而天下归之。《诗》云:『永言配命,自求多福。』」
 
  孟子曰:「人有恒言,皆曰,『天下国家。』天下之本在国,国之本在家,家之本在身。」
 
  孟子曰:「为政不难,不得罪于巨室。巨室之所慕,一国慕之;一国之所慕,天下慕之;故沛然德教溢乎四海。」
 
  孟子曰:「天下有道,小德役大德,小贤役大贤;天下无道,小役大,弱役强,斯二者,天也。顺天者存,逆天者亡。齐景公曰:『既不能令,又不受命,是绝物也。』涕出而女于吴。今也小国师大国而耻受命焉,是犹弟子而耻受命于先师也。如耻之,莫若师文王。师文王,大国五年,小国七年,必为政于天下矣。《诗》云:『商之孙子,其丽不亿。上帝既命,侯于周服。侯服于同,天命靡常。殷士肤敏,裸将于京。』孔子曰:『仁不可为众也。夫国君好仁,天下无敌。』今也欲无敌于天下而不以仁,是犹执热而不以濯也。《诗》云:『谁能执热,逝不以濯?』」
 
  孟子曰:「不仁者可与言哉?安其危而利其灾,乐其所以亡者。不仁而可与言,则何亡国败家之有?有孺子歌曰:『沧浪之水清兮,可以濯我缨;沧浪之水浊兮,可以濯我足。』孔子曰:『小子听之!清斯濯缨,浊斯濯足矣。自取之也。』夫人必自侮,然后人侮之;家必自毁,而后人毁之;国必自伐,而后人伐之。《太甲》曰:『天作孽,犹可违;自作孽,不可活。』此之谓也。
 
  孟子曰:「桀纣之失天下也,失其民也;失其民者,失其心也。得天下有道:得其民,斯得天下矣;得其民有道:得其心,斯得民矣;得其心有道:所欲与之聚之,所恶勿施,尔也。民之归仁也,犹水之就下、兽之走圹也。故为渊驱鱼者,獭也;为丛驱爵者,鹧也;为汤武驱民者,桀与纣也。今天下之君有好仁者,则诸侯皆为驱矣。虽欲无王,不可得已。今之欲王者,犹七年之病求三年之艾也。苟为不畜,终身不得。苟不志于仁,终身忧辱,以陷于死亡。《诗》云:『其何能淑,载胥及溺。□此之谓也。」
 
  孟子曰:「自暴者,不可与有言也;自弃者,不可与有为也。言非礼义,谓之自暴也;吾身不能居仁由义,谓之自弃也。仁,人之安宅也;义,人之正路也。旷安宅而弗居,舍正路而不由,哀哉!」
 
  孟子曰:「道在迩而求诸远,事在易而求诸难:人人亲其亲,长其长,而天下平。」
 
  孟子曰:「居下位而不获于上,民不可得而治也。获于上有道,不信于友,弗获于上矣。信于友有道,事亲弗悦,弗信于友矣。悦亲有道,反身不诚,不悦于亲矣。诚身有道,不明乎善,不诚其身矣。是故诚者,天之道也;思诚者,人之道也。至诚而不动,未之不也;不诚,未有能动者也。」
 
  孟子曰:「伯夷辟纣,居北海之滨,闻文王作,兴曰:『盍归乎来!吾闻西伯善养老者。』太公辟纣,居东海之滨,闻文王作,兴曰:『盍归乎来!吾闻西伯善养老者。』二老者,天下之大老也,而归之,是天下之父归之也。天下之父归之,其子焉往?诸侯有行文王之政者,七年之内,必为政于天下。」
 
  孟子曰:「求也为季氏宰,无能改于其德,而赋粟倍他日。孔子曰:『求非我徒也,小子鸣鼓而攻之可也。』由此观之,君不行仁政而富之,皆弃于孔子者也,况于为之强战?争地以战,杀人盈野;争城以战,杀人盈城,此所谓率土地而食人肉,罪不容于死。故善战者服上刑,连诸侯者次之,辟草莱、任土地者次之。」
 
  孟子曰:「存乎人者,莫良于眸子。眸子不能掩其恶。胸中正,则眸子了焉,胸中不正,则眸子眊焉。听其言也,观其眸人,人焉廋哉?」
 
  孟子曰:「恭者不侮人,俭者不夺人。侮夺人之君,惟恐不顺焉,恶得为恭俭?恭俭岂可以声音笑貌为哉?」淳于髡曰:「男女授受不亲,礼与?」
 
  孟子曰:「礼也。」
 
  曰:「嫂溺,则援之以手乎?」
 
  曰:「嫂溺不援,是豺狼也。男子授受不亲,礼也;嫂溺,援之以手者,权也。」
 
  曰:「今天下溺矣,夫子之不援,何也?」
 
  曰:「天下溺,援之以道;嫂溺,援之以手子欲手援天下乎?」
 
  公孙丑曰:「君子之不教子,何也?」
 
  孟子曰:「势不行也,教者必以正;以正不行,继之以怒。继之以怒,则反夷矣。『夫子教我以正,夫子未出于正也。』则是父子相夷也。父子相夷,则恶矣。古者易子而教之,父子之间不责善。责善则离,离则不祥莫大焉。」
 
  孟子曰:「事,孰为大?事亲为大;守,孰为大?守身为大。不失其身而能事其亲者,吾闻之矣;失其身而能事其亲者,吾未之闻也。孰不为事?事亲,事之本也;孰不为守?守身,守之本也。曾子养曾皙,必有酒肉;将彻,必请所与,问有馀,必曰,『有』。曾皙死,曾元养曾子,必有酒肉;将彻,不请所与;问有馀,曰:『亡矣。』将以复进也。此所谓养口体者也。若曾子,则可谓养志也。事亲若曾子者,可也。」
 
  孟子曰:「人不足以适也,政不足与间也,唯大人为能格君心之非。君仁,莫不仁;君义,莫不义;君正,莫不正。一正君而国定矣。」
 
  孟子曰:「有不虞之誉,有求全之毁。」
 
  孟子曰:「人之易其言也,无责耳矣。」
 
  孟子曰:「人之患在好为人师。」
 
  乐正子从于子敖之齐。
 
  乐正子见孟子。孟子曰:「子亦来见我乎?」
 
  曰:「先生何为出此言也?」
 
  曰:「子来几日矣?」
 
  曰:「昔者。」
 
  曰:「昔者,则我出此言也,不亦宜乎?」
 
  曰:「舍馆未定。」
 
  曰:「子闻之也,舍馆定,然后求见长者乎?」
 
  曰:「克有罪。」
 
  孟子谓乐正子曰:「子之从于子敖来,徒食甫啜也。我不意子学古之道而以哺啜也。」
 
  孟子曰:「不孝有三,无后为大。舜不告而娶,为无后也。君子以为犹告也。」
 
  孟子曰:「仁之实,事亲是也;义之实,从兄是也;智之实,知斯二者弗去是也;礼之实,节文斯二者是也;乐之实,乐斯二者,乐则生矣;生则恶可已也,恶可已,则不知足之蹈之手之舞之。」
 
  孟子曰:「天下大悦而将归己,视天下悦而归己,犹草芥也,惟舜为然。不得乎亲,不可以为人;不顺乎亲,不可以为子。舜尽事亲之道而瞽瞍厎豫,瞽瞍厎豫而天下化,瞽瞍厎豫而天下之为父子者定,此之谓大孝。」

  • New Sinology Title:
    Mencius (on chapters leaving a surname) _ poem

    New Sinology Chapter:
    Mencius (on chapters leaving a surname)

    New Sinology BookName:
    Poem

    New Sinology Catalog:
    Classics department

    New Sinology Content:

    The Mencius says: " from Lou Zhiming, fair be defeated child artful, not with custom, cannot become circumference; Division Kuang Zhicong, not with 6 laws, cannot pentatonic; The path of Yao and Shun, not with policy of benevolence, cannot make the same score govern the world. Today Ren Xinren is heard and civilian not by its lustre, cannot law at later ages person, be no good first Wang Zhi also. Friend says: Apprentice be apt to can't is politics, person doctrine cannot with proper motion. " poem " the cloud, "Do not fault not to forget, follow the beaten track. " abide by first Wang Zhi law and the person that pass, not have also. Sage already exhaust eyesight Yan, of afterwards with custom criterion, think circumference is flat, cannot get the better of with also. Already Yan of exhaust ear force, of afterwards with 6 laws pentatonic, cannot get the better of with also; Already exhaust idea Yan, of afterwards in order to cannot bear of the person politics, and benevolence Fu the world. Friend says, to because of,need high upland, need to fall Yinchuanze; For politics not because of first Wang Zhi, wisdom of it may be said? Be in order to but benevolence person appropriate is in exalted. Heartless and in perch, it is to sow its evil at numerous also. Do not have on conjecture also, cannot defend below also, face not channel, labour is not believed degree, gentleman makes justice, lilliputian makes punishment, the person that national place is put Is hope also. Friend says, inner and outer city walls is not over, arms armour is not much, the calamity that is not a country also; Field does not monarch, money money does not get together, the calamity that is not a country also. Go up inurbane, below nescient, wicked civilian is promoted, funeral does not have day. " poem " say: "The square fall of the day. Without like that discharge. " release release still crowded crowded also. Thing Jun Moyi, advance and retreat is abrupt, yan Zefei first the person that Wang Zhi, still crowded crowded also. Friend says, accusing Yu Jun calls respectful, chen Shan shuts what unhealthy environmental influences that cause disease calls to respect, the thief that my gentleman cannot call. "

     
    The Mencius says: " custom, of circumference to also; Sage, of human relations to also. Be about to be gentleman, the path that use up gentleman; Be about to be me, use up official path. Both all law Yao and Shun just. Not with Shun Zhi so thing Yao Shijun, irreverent its gentleman person also; Do not treat so with Yao Zhi civilian treat civilian, thief its civilian person also. Confucius says: "Path 2, benevolence with heartless just. " Bao Jimin murders personally very the country dies; Not very, high personally the country is cut, of the name say " deep and remote " , " severe " , although the dutiful son mothers grandson, 100 worlds cannot change also. " poem " the cloud: "Setback which serves as a warning to others is not far, in the world after summer. " this call also. "
     
    The Mencius says: " of 3 generation get the world also with benevolence, its lose the world also with heartless. The country is abandoned promote Yi Ran of the person that live or die. The emperor heartless, do not keep the whole word; Vassal heartless, do not defend the country; Dear doctor heartless, do not keep ancestral temple of a ruling house; Heartless of person of person be the concubine, do not maintain 4 system. Today evil die and happy heartless, be still evil drunk and strong wine. "
     
    The Mencius says: " the sweetheart is not close, turn over its benevolence; Do not treat a person, turn over its wisdom; Ceremony person does not answer, turn over its to respect have the person that do not get all right all seek the cause in oneself, its body and the world returns. " poem " the cloud: "Always character matchs an order, beg much happiness oneself. " "
     
    The Mencius says: " person preserving character, all say, "The world country. " of the world this is in country, of the country be in the home originally, of the home this is in personally. "
     
    The Mencius says: " for politics not difficult, do not displease at huge room. The place admire of huge room, of one country admire; The place admire of one country, of the world admire; Reason abundant like that heart teaching excessive the four seas. "
     
    The Mencius says: " the world has, great mind of small favor battle, small virtuous battle is big virtuous; The world is not had, small battle is big, inferior service is strong, this both, day also. The person that arrange a day is put, the person that counter a day dies. Qi Jing is fair say: "Both neither can make, do not recieve orders again, be absolutely content also. " tears goes out and female Yu Wu. Today big country of division of small also country and shame recieves orders Yan, be still child and shame recieves orders Yu Xianshi also. Be like shame, not be like division article king. Division article king, big country 5 years, xiaoguo 7 years, it is surely politics Yu Tian falls. " poem " the cloud: "The grandchildren of business, its beautiful not 100 million. Sacred already life, hou Yuzhou is taken. Hou Fu at be the same as, destiny noes constant. Yan Shifu quick, naked Yu Jing. " Confucius says: "Benevolence cannot be numerous also. Husband monarch is good benevolence, the world is inapproachable. " also be about to fall at the day invincibly today and not with benevolence, be still hold hot and not in order to wash also. " poem " the cloud: "Who can hold hot, die not in order to wash? " "
     
    The Mencius says: " heartless person but with Yan Zai? Install its to high and benefit its calamity, the happy person that its die so. Heartless and but with character, criterion why a conquered nation defeats the home have? Have child the song says: "The water of dark blue billow is clear, can wash my tassel; The water chaotic of dark blue billow, can wash I am sufficient. " Confucius says: "Boy listens! Clear Si Zhuoying, chaotic Si Zhuo is sufficient. Take oneself also. " the madam needs from bully, next of person bully; The home needs self-destruction, after that the person destroys; The country needs from cut down, after that of person cut down. " too armour " say: "Day commit a sin, still all right violate; From commit a sin, cannot live. " this call also.
     
    The Mencius says: " of name of the last ruler of the Shang Dynasty reputedly a tyrant of the name of the last ruler of the Xia Dynasty lose the world also, break its civilian also; Break its civilian person, break its heart also. Get the world to have: its civilian, this get the world; its civilian have: Get its heart, si Demin; Get its heart to have: Place is about to get together to it, place is evil do not apply, er also. Civilian Gui Ren also, you Shuizhi falls, of animal walk along Kuang also. Reason drive the fish into deep waters-drive one's friends to the side of the enemy person, otter also; The person that it is Cong Qujue, zhe also; The person that it is soup Wu Qumin, the name of the last ruler of the Xia Dynasty and name of the last ruler of the Shang Dynasty reputedly a tyrant also. The gentleman below today has had benevolence person, vassal all be drive. Although be about to have king, cannot get already. Today desire Wang Zhe, still disease of 7 years begs Ai Ye of 3 years. Gou Wei not cultivate, lifelong must not. Gou Buzhi Yu Ren, lifelong care disgrace, die with sink. " poem " the cloud: "Its He Nengshu, zai Xu reachs be addicted to. □ this call also. "
     
    The Mencius says: " from cruel person, cannot with have talk also; From the person that abandon, cannot with promising also. Character incivility justice, call from cruel also; My bodies cannot be resided benevolence by justice, those who call abandon oneself also. Benevolence, of the person install curtilage also; Justice, the person's the right way also. Kuang Anzhai and not house, abandon the right way and not by, ai Zai! "
     
    The Mencius says: " path beg Zhu Yuan in near, the thing is in easy and beg all difficult: Everybody kisses his, grow its, and the world is smooth. "
     
    The Mencius says: " below house and do not obtain at going up, civilian cannot be gotten and treat also. Obtain have at going up, do not believe Yu You, not obtain at going up. Believe Yu Youyou to, the thing nots in person Yue, not believe Yu You. Yue has in person, turn over a body not sincere, vinegary at kissing. Sincere body has, unidentified be apt to, not sincere its body. Hereat sincere person, the path of the day also; Sai Cheng person, the person's path also. Complete sincerity and do not move, not not also; Not sincere, have no active person also. "
     
    The Mencius says: " name of the last ruler of the Shang Dynasty reputedly a tyrant of uncle exterminate monarch, reside the North sea bank, hear article king to make, promote: "He returns come! I hears Xi Baishan to raise an old man. " great-grandfather monarch name of the last ruler of the Shang Dynasty reputedly a tyrant, those who reside the East China Sea bank, hear article king to make, promote: "He returns come! I hears Xi Baishan to raise an old man. " 2 old men, of the world big old also, and those who return, the father that is the world returns also. The father of the world returns, its child is Yan gone to? Vassal have king of style or manner of writing politics person, 7 years in, it is surely politics below Yu Tian. "
     
    The Mencius says: " beg also slaughter for season family name, change Yujide trivially, and endow with Su Bei the other day. Confucius says: "Seek nonego person also, boy cries to rouse and be attacked but also. " watch from this, gentleman is no good policy of benevolence and rich, all abandon at Confucius person also, besides at doing it strong fight? Contend for the ground with battle, homicide is filled with wild; Contend for a city with battle, homicide is filled with a city, this is alleged lead land and maneating flesh, the blame nots allow at dying. Battle of reason be apt to person take torture, connect vassal person take second place, take second place of the monarch careless Lai, person that hold the post of land. "
     
    The Mencius says: " put person person, mo Liang at pupil. Pupil cannot attack by surprise its are evil. In the bosom, criterion pupil Yan, in the bosom frame-up, criterion pupil Bao Yan. Hear its talk also, watch its eye person, person Yan ? "
     
    The Mencius says: " respectful person not bully person, frugal person do not deprive a person. Bully seizes the person's gentleman, for fear that does not arrange Yan, so evil that be respectful frugal? Respectful frugal can sound laugh appearance is? " honest says at Kun: " give and accept of male and female is not close, ceremony and? "
     
    The Mencius says: " ceremony also. "
     
    Say: " be addicted to of elder brother's wife, criterion of aid with the hand? "
     
    Say: " be addicted to of elder brother's wife not aid, it is jackal also. Man give and accept is not close, ceremony also; Be addicted to of elder brother's wife, of aid with the hand person, authority also. "
     
    Say: " the be addicted to below today, of the master not aid, he Ye? "
     
    Say: " the world be addicted to, of aid in order to; Be addicted to of elder brother's wife, of aid with the hand child desire the world of hand pull by hand? "
     
    A surname Chou Yue: " of gentleman not godchild, he Ye? "
     
    The Mencius says: " situation be no good also, the person that teach needs with; With be no good, of afterwards with anger. Of afterwards with anger, turn over exterminate. "The master teachs me with, the master was not stemmed from also. " it is exterminate of photograph of father and son also. Photograph of father and son smooths, evil. Ancient person Yi Zi and those who teach, between father and son not duty be apt to. Duty be apt to leaves, from bodeful and greatest Yan. "
     
    The Mencius says: " thing, what is big? The thing is in person big; Defend, what is big? Defend as big. Do not break its body and the person that its kiss what one is particularly good at, my Wen Zhi; Break its body and the person that its kiss what one is particularly good at, I not hear also. Is what a thing? The thing is dear, of the thing this also; What is defend? Defend a body, those who defend this also. Ceng Zi raises Ceng Xi, have wine flesh surely; thorough, ask surely place and, ask have Yu, say surely, "Have " . Ceng Xi is dead, ceng Yuan raises Ceng Zi, have wine flesh surely; thorough, do not ask place and; Ask have Yu, say: "Die. " will with answer enter also. This is alleged the person that raise buccal put oneself in another's position also. Be like Ceng Zi, criterion it may be said raises mark also. The thing kisses the person that be like Ceng Zi, but also. "
     
    The Mencius says: " person can't comfortable also, politics inadequacy and also, your Excellency only for can Jun Xinzhi is not case. Jun Ren, benevolence of there's no one who doesn't or isn't; Jun Yi, justice of there's no one who doesn't or isn't; Jun Zheng, there's no one who doesn't or isn't. One gentleman and the country is decided. "
     
    The Mencius says: " those who have self-righting praise, those who have demand perfection destroy. "
     
    The Mencius says: " the person's Yi Jiyan also, without duty ear. "
     
    The Mencius says: " of the person suffer from in good humanness division. "
     
    Le Zhengzi from Yu Ziao neat.
     
    Le Zhengzi sees a Mencius. The Mencius says: " child will also see me? "
     
    Say: " does gentleman He Wei give this speech also? "
     
    Say: " child a few days to come? "
     
    Say: " former times person. "
     
    Say: " former times person, criterion I give this speech also, not Yi Yi? "
     
    Say: " abandon a house uncertain. "
     
    Say: " child Wen Zhi also, abandon a house to decide, the person that beg be good at next? "
     
    Say: " the gram is guilty. "
     
    The Mencius calls Le Zhengzi says: " child come from Yu Ziao, apprentice feeds justing sip also. I unexpectedly child learn Gu Zhidao and with feed sip also. "
     
    The Mencius says: " disobedient have 3, after notting have, be big. Shun is not accused and marry, be after notting have also. Gentleman thinks to still be accused also. "
     
    The Mencius says: " benevolence solid, the thing is in person also; Justice solid, from elder brother be also; Wisdom solid, know this both nots going is also; The fact of the ceremony, both of section Wen Si is also; Le Zhi is solid, le Si both, le Zesheng; Unripe evil but already also, evil but already, of the dance of the hand of insatiable skip. "
     
    The Mencius says: " the world exultation and will return oneself, inspect the world Yue and return oneself, still trifle also, alone Shun is like that. Must not close, can not be a person; Not suitable close, cannot think child. Shun uses up a thing to kiss and blind Sou pleaseds, blind pleaseds and the world changes Sou, blind pleaseds and the person be father and son of the world decides Sou, this call big filial piety. "
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