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孟子(万章章句上)_诗

  万章问曰:「舜往于田,号泣于旻天,何为其号泣也?」

 
  孟子曰:「怨慕也。」
 
  万章曰:「『父母爱之,喜而不忘;父母恶之,劳而不怨。』然则舜怨乎?」
 
  曰:「长息问于公明高曰:『舜往于田,则吾既得闻命矣;号泣于旻天,于父母,则吾不知也。』公明高曰:『是非尔所知也。』夫公明高以孝子之心,为不若是恝,我竭力耕田,共为子职而已矣,父母之不我爱,于我何哉?帝使其子九男二女,百官牛羊仓廪备,以事舜于畎亩之中,天下之士多就之者,帝将胥天下而迁之焉。为不顺于父母,如穷人无所归。天下之士悦之,人之所欲也,而不足以解忧;好色,人之所欲,妻帝之二女,而不足以解忧;富,人之所欲,富有天下,而不足以解忧;贵,人之所欲,贵为天子,而不足以解忧。人悦之、好色、富贵,无足以解忧者,惟顺于父母可以解忧。人少,则慕父母;知好色,则慕少艾;有妻子,则慕妻子;仕则慕君,不得于君则热中。大孝终身慕父母。五十而慕者,予于大舜见之矣。」
 
  万章问曰:「《诗》云:『娶妻如之何?必告父母。』信斯言也,宜莫如舜。舜之不告而娶,何也?」
 
  孟子曰:「告则不得娶。男女居室,人之大伦也。如告,则废人之大伦,以怼父母,是以不告也?」
 
  万章曰:「舜之不告而娶,则吾既得闻命矣;帝之妻舜而不告,何也?」
 
  曰:「帝亦知告焉则不得妻也。」
 
  万章曰:「父母使舜完廪,捐阶,瞽瞍焚廪。使浚井,出,从而揜之。象曰:『谟盖都君咸我绩,牛羊父母,仓廪父母,干弋朕,琴朕,□氐朕,二嫂使治朕栖。』象往入舜宫,舜在床琴。象曰:『郁陶思君尔。』忸怩。舜曰:『惟兹臣庶,汝其于予治。』不识舜不知象之将杀己与?」
 
  曰:「奚而不知也?象忧亦忧,像喜亦喜。」
 
  曰:「然则舜伪喜者与?」
 
  曰:「否;昔者不馈生鱼于郑子产,子产使校人畜之池。校人烹之,反命曰:『始舍之,圉圉焉;少则洋洋焉,攸然而逝。』子产曰:『得其所哉!得其所哉!』校人出,曰:『孰谓子产智?予既烹而食之,曰,得其所哉,得其所哉。』故君子可欺以其方,难罔以非其道。彼以爱兄之道来,故诚信而喜之,奚伪焉?」
 
  万章问曰:「象日以杀舜为事,立为天子则放之,何也?」
 
  孟子曰:「封之也;或曰,放焉。」
 
  万章曰:「舜流共工于幽州,放驩兜于崇山,杀三苗于三危,殛鲧于羽山,四罪而天下咸服,诛不仁也。象至不仁,封之有庳。有庳之人奚罪焉?仁人固如是乎?在他人则诛之,在弟则封之?」
 
  曰:「仁人之于弟也,不藏怒焉,不宿怨焉,亲爱之而已矣。亲之,欲其贵也;爱之,欲其富也。封之有庳,富贵之也,身为天子,弟为匹夫,可谓亲爱之乎?」
 
  「敢问或曰放者,何谓也?」
 
  曰:「象不得有为于其国,天子使吏治其国而纳其贡税焉,故谓之放。岂得暴彼民哉?虽然,欲常常而见之,故源源而来,『不及贡,以政接于有庳。』此之谓也。」
 
  咸丘蒙问曰:「语云,『盛德之士,君不得而虑,父不得而子。』舜南面而立,尧帅诸侯北面而朝之,瞽瞍亦北面而朝之。舜见瞽瞍,其容有蹙。孔子曰:『于斯时也,天下殆哉,岌岌乎!』不识此语诚然乎哉?」
 
  孟子曰:「否;此非君子之言,齐东野人之语也。尧老而舜摄也。《尧典》曰:『二十有八载,放勋乃徂落,百姓如丧考妣,三年,四海遏密八音。』孔子曰:『天无二日,民无二王。』舜既为天子矣,又帅天下诸侯以为尧三年丧,是二天子矣。」
 
  咸丘蒙曰:「舜之不臣尧,则吾既得闻命矣。诗云:『普天之下,莫非王土;率土之滨,莫非王臣。』而舜既为天子矣,敢问瞽瞍之非臣,如何?」
 
  曰:「是诗也,非是之谓也;劳于王事而不得养父母也。曰:『此莫非王事,我独贤劳也。』故说诗者,不以文害辞,不以辞害志。以意逆志,是为得之。如以辞而已矣,《云汉》之诗曰:『周余黎民,靡有孑遗。』信斯言也,是周无遗民也。孝子之至,莫大乎尊亲;尊亲之至,莫大乎以天下养。为天子父,尊之至也;以天下养,养之至也。诗曰:『永言孝思,孝思维则。』此之谓也。《书》曰:『祗载见瞽瞍,夔夔斋栗,瞽瞍亦允若。』是为父不得而子也?」
 
  万章曰:「尧以天下与舜,不诸?」
 
  孟子曰:「否;天子不能以天下与人。」
 
  「然则舜有天下也,孰与之?」
 
  曰:「天与之。」
 
  「天与之者,谆谆然命之乎?」
 
  曰:「否;天不言,以行与事示之而已矣。」
 
  曰:「以行与事示之者,如之何?」
 
  曰:「天子能荐人于天,不能使天与之天下;诸侯能荐人于天子,不能使天子与之诸侯;大夫能荐人于诸侯,不能使诸侯与之大夫。昔者,尧荐舜于天,而天受之;暴之于民,而民受之;故曰,天不言,以行与事示之而已矣。」
 
  曰:「敢问荐之于天,而天受之;暴之于民,而民受之,如何?」
 
  曰:「使之主祭,而百神享之,是天受之;使之主事,而事治,百姓安之,是民受之也。天与之,人与之,故曰,天子不能以天下与人。舜相尧二十有八载,非人之所能为也,天也。尧崩,三年之丧毕,舜避尧之子于南河之南,天下诸侯朝觐者,不之尧之子而之舜;讼狱者,不之尧之子而之舜;讴歌者,不讴歌尧之子而讴歌舜,故曰,天也。夫然后之中国,践天子位焉。而居尧之宫,逼尧之子,是篡也,非天与也。《泰誓》曰,『天视自我民视,天听自我民听』,此之谓也。」
 
  万章问曰:「人有言,『至于禹而德衰,不传于贤,而传于子。』有诸?」
 
  孟子曰:「否,不然也;天与贤,则与贤;天与子,则与子。昔者,舜荐禹于天,十有七年,舜崩,三年之丧毕,禹避舜之子于阳城,天下之民从之,若尧崩之后不从尧之子而从舜也。禹荐益于天,七年,禹崩,三年之丧毕,益避禹之子于箕山之阴。朝觐讼狱者不之益而之启,曰:『吾君之子也。』讴歌者不讴歌益而讴歌启,曰:『吾君之子也。』丹硃之不肖,舜之子亦不肖。舜之相尧、禹之相舜也,历年多,施泽于民久。启贤,能够承继禹之道。益之相禹也,历年少,施泽于民未久。舜、禹、益相去久远,其子之贤不肖,皆天也,非人之所能为也。莫之为而为者,天也;莫之致而至者,命也。匹夫而有天下者,德必若舜禹,而又有天子荐之者,故仲尼不有天下。继世而有天下,天之所废,必若桀纣者也,故益、伊尹、周公不有天下。伊尹相汤以王于天下,汤崩,大丁未立,外丙二年,仲壬四年,太甲颠覆汤之典刑,伊尹放之于桐,三年,太甲悔过,自怨自艾,于桐处仁迁义,三年,以听伊尹之训己也,复归于亳。周公之不有天下,犹益之于夏、伊尹之于殷也。孔子曰:『唐虞禅,夏后殷周继,其义一也。」
 
  万章问曰:「人有言,『伊尹以割烹要汤』,有诸?」
 
  孟子曰:「否,不然,伊尹耕于有莘之野,而乐尧舜之道焉。非其义也,非其道也,禄之以天下,弗顾也;系马千驷,弗视也。非其义也,非其道也,一介不以与人,一介不以取诸人。汤使人以币聘之,嚣嚣然曰:『我何以汤之聘币为哉?我岂若处畎亩之中,由是以乐尧舜之道哉?』汤三使往聘之既而幡然改曰:「与我处畎亩之中,由是以乐尧舜之道,吾岂若使是君为尧舜之君哉?吾岂若使是民为尧舜之民哉?吾岂若于吾身亲见之哉?天之生此民也,使先知觉后知,使先觉觉后觉也。予,天民之先觉者也;予将以斯道觉斯民也。非予觉之,而谁也?』思天下之民,匹夫匹妇有不被尧舜之泽者,若己推而内之沟中。其自任天下之重如此,故就汤而说之以伐夏救民。吾未闻枉己而正人者也,况辱己以正天下者乎?圣人之行不同也,或远,或近;或去,或不去;归洁其身而已矣。吾闻其以尧舜之道要汤,未闻以割烹也。《伊训》曰:『天诛造攻自牧宫,朕载自亳。』」
 
  万章问曰:「或谓孔子于卫主痈疽,于齐主侍人瘠环,有诸乎?」
 
  孟子曰:「否,不然也;好事者为之也。于卫主颜仇由。弥子之妻与子路之妻,兄弟也。弥子谓子路曰:『孔子主我,卫卿可得也。』子路以告。孔子曰:『有命。』孔子进以礼,退以义,得之不得曰:『有命』。而主痈疽与侍人瘠环,是无义无命也。孔子不悦于鲁卫,遭宋桓司马将要而杀之,微服而过宋。是时孔子当厄,主司城贞子,为陈侯周臣。吾闻观近臣,以其所为主;观远臣,以其所主。若孔子主痈疽与侍人瘠环,何以为孔子?」
 
  万章问曰:「或曰,『百里奚自鬻于秦养牲者五羊之皮食牛以要秦缪公。』信乎?」
 
  孟子曰:「否,不然;好事者为之也。百里奚,虞人也。晋人以垂棘之璧与屈产之乘假道于虞以伐虢。宫之奇谏,百里奚不谏。知虞公之不可谏而去之秦,年已七十矣;曾不知以食牛干秦缪公之为汙也,可谓智乎?不可谏而不谏,可谓不智乎?知虞公之将亡而先去之,不可谓不智也。时举于秦,知缪公之可与有行也而相之,可谓不智乎?相秦而显其君于天下,可传于后世,不贤而能之乎?自鬻以成其君,乡党自好者不为,而谓贤者为之乎?」
 
 

  • New Sinology Title:
    Mencius (on chapters of 10 thousand chapters) _ poem

    New Sinology Chapter:
    Mencius (on chapters of 10 thousand chapters)

    New Sinology BookName:
    Poem

    New Sinology Catalog:
    Classics department

    New Sinology Content:

    10 thousand chapters ask: " Shun is gone to Yu Tian, date sob at day, why be its date sob also? "

     
    The Mencius says: " complain Mu Ye. "
     
    10 thousand chapters say: " " of father mother love, be fond of and do not forget; Parents is evil, fatigue and do not complain. " is Shun ining that case complained? "
     
    Say: " lasting interest asks Yu Gongming Gao Yue: "Shun is gone to Yu Tian, criterion I must hear a lot already; Date sob at day, at parents, criterion I does not know also. " fair bright Gao Yue: "Dispute Er place knows also. " the husband is fair bright tall the heart with the dutiful son, for not if Jia, I do my utmost to plough cropland, it is in all child duty just, of parents not I love, at my He Zai? The Supreme Being makes its child 9 male 2 female, granary of 100 officials flocks and herds has, with thing Shun at Quan mu in, of the world person much person, the Supreme Being issues Xu Tian and the Yan of change. To be not arranged at parents, if the poor does not have place,return. Of the person Yue of the world, the person's place desire also, and can't dismiss concern; Randy, the person's place desire, of wife emperor female, and can't dismiss concern; Rich, the person's place desire, be full of the world, and can't dismiss concern; Expensive, the person's place desire, expensive for the emperor, and can't dismiss concern. Of person Yue, randy, riches and honour, without the person that enough dismisses concern, alone is suitable can dismiss concern at parents. The person is little, criterion Mu Fu's mother; Know randy, criterion Mu Shaoai; Have a wife, criterion admire wife; Mr Shi Zemu, must not Yu Jun is absorption. Big filial piety is lifelong Mu Fu's mother. 50 and admire person, grant to see at big Shun. "
     
    10 thousand chapters ask: " " poem " the cloud: "Wive is like why? Tell father and mother surely. " believe Si Yan also, shun of appropriate it would be better. Shun Zhi is not accused and marry, he Ye? "
     
    The Mencius says: " accuse must not marry. Bedroom of male and female, of the person big human relations also. If accuse, criterion of disabled person big human relations, in order to rancor parents, be with be being accused also? "
     
    10 thousand chapters say: " Shun Zhi is not accused and marry, criterion I must hear a lot already; The wife Shun of the Supreme Being and do not accuse, he Ye? "
     
    Say: " Di Yizhi accuses Yan to be not gotten wife also. "
     
    10 thousand chapters say: " parents makes Shun is over granary, contribute rank, blind Sou burns granary. Make dredge well, go out, thereby of . The elephant says: "Planning Gai Doujun is salty my accomplishment, parents of flocks and herds, granary parents, do Yi Zhen, musical instrument sign, □ an ancient nationality in China I, 2 elder brother's wife make wipe my stay. " the elephant is gone to Shun Gong, shun is in bed musical instrument. The elephant says: "Yu Tao thinks of Jun Er. " bashful. Shun Yue: "Official of alone at present ofs or by the concubine, your its Yu Yuzhi. " do not know what doesn't Shun know to resemble to will be killed oneself and? "
     
    Say: " why and do not know also? Yi You elephantine care, resemble Xi Yixi. "
     
    Say: " the person that bogus of Shun ining that case is fond of and? "
     
    Say: " deny; Former times person not raw fish of make a present of is produced at Zheng Zi, child produce make the pool of officer person cultivate. Of officer person boil, turn over a life to say: "Only then abandon, an enclosure for storing grain Yan aning enclosure for storing grain; Little a complacently Yan, remote dies however. " child produce: "Get its place! Get its place! " officer person goes, say: "Does what call child produce wisdom? Grant already boil and feed, say, get its place, get its place. " reason gentleman is easily bullied with its square, not in order to be not its hard. Those comes with loving the way of elder brother, reason sincere believe and be fond of, why bogus Yan? "
     
    10 thousand chapters ask: " it is a thing in order to kill Shun like day, stand to be put for the emperor, he Ye? "
     
    The Mencius says: " Feng Zhi also; Or say, put Yan. "
     
    10 thousand chapters say: " Shun shedding is versed in in all at secret administrative division, put Zuo to wrap up Yu Chongshan, reduce 3 Miao Yusan danger, hill of Ji Gun Yu Yu, 4 blames and the world is salty take, kill heartless also. The elephant comes heartless, feng Zhi has Bi. The person that there is Bi why blame Yan? Does benevolence person originally so? Put to death in other, seal in younger brother? "
     
    Say: " the Yu Di of benevolence person also, do not hide angry Yan, not old grudge Yan, beloved just. Close, desire its are expensive also; Of love, desire its are rich also. Feng Zhi has Bi, of riches and honour also, as the emperor, younger brother is ordinary man, of dear of it may be said? "
     
    " dare ask or say the person that put, what is meant by also? "
     
    Say: " the elephant does not get promising Yu Jiguo, the emperor makes official rules its country and Najigong duty Yan, friend says put. Get Bao Bimin? Although, desire often and see, reason in a steady stream and come, "Not as good as tribute, with politics receive at having Bi. " this call also. "
     
    Salty Qiu Meng asks: " language cloud, "Cheng Dezhi person, gentleman is not gotten and Lv, father is not gotten and child. " Shun Na face and stand, yao Shuai is vassal in and of face, blind Sou also in and of face. Shun sees blind Sou, its look has frown. Confucius says: "Yu Sishi also, the world dangers, precarious! " do not remember this set phrase indeed? "
     
    The Mencius says: " deny; This is not the character of gentleman, the language of neat Dong Yeren also. Monarch Yao old and Shun is photographed also. " Yao Dian " say: "20 have 8 to carry, put merit it is Cu to fall, common people look utterly wretched, 3 years, check of the four seas is close 8 sound. " Confucius says: "The day does not have 2 days, civilian without 2 king. " Shun is the emperor already, handsome the world is vassal think Yao Sannian funeral, be 2 the emperor. "
     
    Salty Qiu Meng says: " Shun Zhi not official Monarch Yao, criterion I must hear a lot already. Shi Yun: "On God's earth, is it possible that Wang Tu; Lead earth bank, is it possible that Wang Chen. " and Shun is the emperor already, dare ask blind the blame official of Sou, how? "
     
    Say: " it is a poem also, be not is call also; Fatigue at king thing do not get foster parent also. Say: "This is it possible that king thing, I alone virtuous fatigue also. " the person that friend says a poem, not with civil kill demit, do not feel keep in mind with demit. With meaning go against annals, it is. Be like with demit just, " the Milky Way " the poem says: "Zhouyu thes common people, blown away by wind has lonely involuntary discharge of urine. " believe Si Yan also, it is Zhoumo adherents of a former dynasty also. Of the dutiful son to, greatest honour close; Honour come in person, greatest raise with the world. For the emperor father, honour to also; Raise with the world, raise to also. The poem says: "Yong Yanxiao is thought of, filial piety thinking criterion. " this call also. " book " say: "Venerate carry see blind Sou, chestnut of Kui Kui fast, blind Sou Yi Yunre. " be be gotten for father and child also? "
     
    10 thousand chapters say: " below Yao Yitian with Shun, not all? "
     
    The Mencius says: " deny; The emperor cannot with the world and person. "
     
    " Shun ining that case falls one day also, what to it? "
     
    Say: " day to it. "
     
    " day to it person, earnestly and tirelessly like that of the life? "
     
    Say: " deny; Day not character, show in order to go with the thing just. "
     
    Say: " show in order to go with the thing person, be like why? "
     
    Say: " the emperor can Jian person Yu Tian, cannot make day to it the world; Vassal can Jian person at the emperor, cannot make the emperor to it vassal; Doctor can Jian person at vassal, cannot make vassal to it doctor. Former times person, yao Jianshun Yu Tian, and the day suffers; Cruel at civilian, and civilian suffer; Friend says, day not character, show in order to go with the thing just. "
     
    Say: " the Yu Tian that dare ask Jian, and the day suffers; Cruel at civilian, and civilian those who suffer, how? "
     
    Say: " made officiant, and 100 gods enjoy, the day suffers; Those who make advocate thing, and the thing is treated, common people installs, be civilian suffer also. Day to it, person to it, friend says, the emperor cannot with the world and person. 20 have Shun Xiangyao 8 carry, impersonal can be also, day also. Monarch Yao collapse, funeral of 3 years finishs, shun avoids Yao Zhi child of Yu Nahe south, the world is vassal go on a pilgrimage person, not Yao Zhi child and Shun; Jail of bring a case to court person, not Yao Zhi child and Shun; Eulogize person, not of eulogize Monarch Yao child and eulogize Shun, friend says, day also. Husband next China, carry out the emperor Yan. And Ju Yao's palace, force Yao Zhi child, it is seize also, blame day and also. " peaceful oath " say, "The day inspects ego civilian, the day listens ego civilian listens " , this call also. "
     
    10 thousand chapters ask: " the person has talk, "Decline as to Yu Erde, do not pass Yu Xian, and pass Yu Zi. " have all? "
     
    The Mencius says: " deny, otherwise also; Tian Yuxian, criterion with virtuous; Day and child, criterion with child. Former times person, shun Jian Yu Yutian, 10 have 7 years, shun dies, funeral of 3 years finishs, the reputed founder of the Ix Dynasty avoids city of Shun Zhizi Yu Yang, of the world civilian from, after be like Monarch Yao collapse not Cong Yaozhi child and Cong Shun also. Yu Tian of beneficial of Jian of the reputed founder of the Ix Dynasty, 7 years, the reputed founder of the Ix Dynasty dies, funeral of 3 years finishs, beneficial avoids Yu Zhi child Yu Jishan's shade. Jail of bring a case to court of go on a pilgrimage person not beneficial and open, say: "My Jun Zhizi also. " eulogize person not eulogize beneficial and eulogize is opened, say: "My Jun Zhizi also. " of red Chang unworthy, shun Zhizi also unworthies. The Xiang Shun of the Xiang Yao of Shun, the reputed founder of the Ix Dynasty also, calendar year is much, shi Ze Yu Minjiu. Open virtuous, can the path of the reputed founder of the Ix Dynasty of be adopted as heir to one's uncle. The photograph Yu Ye of beneficial, calendar year is little, shi Ze at civilian not long. Photograph of Shun, the reputed founder of the Ix Dynasty, beneficial goes ages ago, its child virtuous unworthy, all day also, impersonal can be also. The person that Mo Zhi is and be, day also; The person that Mo Zhi is sent and come, life also. Ordinary man and the person that fall one day, the reputed founder of the Ix Dynasty of De Bire Shun, and have the emperor Jian person, reason intermediate Buddhist nun does not fall one day. Afterwards world and fall one day, the place of the day is useless, the person that be like name of the last ruler of the Shang Dynasty reputedly a tyrant of the name of the last ruler of the Xia Dynasty surely also, reason beneficial, Yi Yin, Zhou Gong does not fall one day. Yi Yin Xiangshang falls with Wang Yutian, soup dies, big Dingwei stands, outside third 2 years, zhong Ren 4 years, too armour overturns the allusion punishment of soup, the Yu Tong of Yi Yin Fang, 3 years, too armour be repentant, full of remorse, yu Tong is in Ren Qianyi, 3 years, in order to hear Yi Yin's train oneself also, revert at Bo. Zhou Gongzhi does not fall one day, the Yu Yan of You Yizhi Yu Xia, Yi Yin also. Confucius says: "Tang Yu buddhist, afterwards of Xia Houyan week, its justice one also. "
     
    10 thousand chapters ask: " the person has talk, "Yi Yin wants boiling water with cutting boil " , have all? "
     
    The Mencius says: " deny, otherwise, of Yi Yin agrarian Yu Youshen wild, and path Yan of Le Yaoshun. Blame its justice also, be not its to also, of salary with the world, not Gu Ye; Fasten Ma Qiansi, not inspect also. Blame its justice also, be not its to also, one interpose not with with the person, one interpose not in order to take all people. Soup makes the person is hired with money, clamour clamour says like that: "I why does Shang Zhi hire money to be? I am like place Quan mu in, by be the path with Le Yaoshun? " Shang San makes subsequently toward what hire long narrow flag changes like that: " be in Quan with me mu in, by it is the path with Le Yaoshun, my gentleman that if make,are Jun Weiyao Shun? I is like is making civilian be Yao and Shun civilian? Is I like what see in person at my bodies? Tian Zhisheng this civilian also, make know after consciousness first, make after becoming aware, become aware first also. Grant, the person become aware first of day civilian also; Grant will with Si Daojiao this civilian also. Be not those who grant to become aware, and who also? " those who think the world civilian, ordinary man be equal to Fu has not by Yao and Shun lustre person, if oneself push and in the channel inside. Its are weighed from what assume the world such, friend says with respect to soup save with strike summer civilian. I did not hear crooked oneself and person person also, besides disgrace oneself with the world person? The sage's travel is different also, or far, or close; Or go, or do not go; Gui Jie its body just. I hears its the path with Yao and Shun wants boiling water, did not hear in order to cut boil also. " Yi Xun " say: "Day kill is built attack from herd palace, I carry from Bo. " "
     
    10 thousand chapters ask: " or call Confucius Yu Wei advocate ulcer, yu Qi advocate annulus of serve person barren, have all? "
     
    The Mencius says: " deny, otherwise also; Meddlesome person do it also. Yu Wei advocate Yan Chou by. Mi Zizhi wife with child of the road wife, brother also. Cover child call child the way says: "Confucius advocate I, wei Qing can be gotten also. " child road in order to accuse. Confucius says: "Have a lot. " Confucius is entered with the ceremony, retreat with justice, those who get must not say: "Have a lot " . And advocate ulcer and annulus of serve person barren, it is to not have justice without the life also. Confucius is vinegary Yuluwei, meet with Song Huan minister will and kill, small take and pass a surname. Be when Confucius should strategic point, advocate Si Chengzhen child, for official of old Hou week. I hears view close official, be given priority to with its; Guan Yuanchen, with its place advocate. Be like Confucius advocate ulcer and annulus of serve person barren, why be Confucius? "
     
    10 thousand chapters ask: " or say, "Why does a hunderd li sell at the person that the Qin Dynasty raises animal sacrifice the skin of 5 sheep feeds an ox oneself in order to want Qin Miaogong. " letter? "
     
    The Mencius says: " deny, otherwise; Meddlesome person do it also. A hunderd li why, yu Ren also. Advance person in order to hang down a round flat piece of jade with a hole in its center of spine and bend produce by by way of at Guo of Yu Yi cut down. Gong Zhiji remonstrates with, why doesn't a hunderd li remonstrate with. Know the Qin Dynasty that Yu Gongzhi cannot remonstrate with and goes, year already 70; Ever did not know what do Qin Miaogong in order to feed an ox to be also, wisdom of it may be said? Cannot remonstrate with and do not remonstrate with, impolicy of it may be said? Know Yu Gongzhi to will die and go first, cannot call impolicy also. Yu Qin is lifted when, those who know Miaogong but with have row also and of the photograph, impolicy of it may be said? Its Jun Yutian issues photograph Qin Erxian, can pass at later ages, not virtuous and can? Sell oneself with Cheng Jijun, country party from good person do not be, and call virtuous person do it? "
     
     
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