New Sinology Title:
Mencius (accuse child on chapters) _ poem
New Sinology Chapter:
Mencius (accuse child on chapters)
New Sinology BookName:
New Sinology Catalog:
New Sinology Content:
Accuse child say: " quality, you Qiliu also, justice, still also; It is Ren Yi with human nature, still be with a surname willow. "
The Mencius says: " child can you arrange sex of a surname Liu Zhi and think ? willow of injure a surname after that with also? If think willow of injure a surname , also think injure person Ren Yi and? Lead the person of the world and disaster Ren Yi person, surely child Yan Fu! "
Accuse child say: " the gender still rapids water also, definitely all east criterion east flow, definitely all wests flow on the west. Of human nature without cent at be apt to also, you Shuizhi does not have cent at the thing also. "
The Mencius says: " water letter does not have cent at the thing, fall at going up without cent? Human be apt to also, you Shuizhi falls also. The person is not had have not to be pooh-poohed, water is not had have no less than. Today husband water, wrestle and those who jump, can have made forehead; Stimulate and go, can make be in hill. Be the sex of water? Its situation criterion like that also. Of the person can make be not to be pooh-poohed, its sex still also is also. "
Accuse child say: " call unripely quality. "
The Mencius says: " call unripely quality also, does You Baizhi call white with? "
Say: " like that. "
" Bai Yu's Bai Ye, of You Baixue white, the Bai Yu of white You Baiyu of Baixue? "
Say: " like that. "
" the sex of the sexual You Niu of dog ining that case, arrogant sex still the person's sex and? "
Accuse child say: " feed color, quality also. Benevolence, inside also, outside blame also; Justice, outside also, inside blame also. "
The Mencius says: " why to call outside Renneiyi also? "
Say: " the other party is chief and I am long, blame have long at me also; Still the other party is white and I am white, from its white at outside also, friend says besides also. "
Say: " the Bai Ye of horse of different Yu Bai, without the Bai Ye with different Yu Bai's person; What do not know long horse is long also, without the long Yu with different Yu Changren? And call better justice? Long person justice? "
Say: " my younger brother love, qin Ren's younger brother does not love also, it is the person that it is Yue with me also, friend says in. Long Chu Renzhi is long, yi Changwu's length, it is the person that it is Yue with growing also, friend says besides also. "
Say: " the broil of person of the Qin Dynasty of over sixty years of age, without with different Yu Qiwu roasts meat, husband content also has like that person also, does broil of over sixty years of age ining that case also have outside with? "
Ji Zi of the first month asks fair child say: " why to call justice inside also? "
Say: " Hang Wujing, friend says in also. "
" countryside person grows Yu Baixiong one year old, criterion who is respected? "
Say: " respect elder brother. "
" drink criterion who first? "
Say: " drink first countryside person. "
" be respected here, the strong point is in those, fruit is outer, blame by inside also. "
Fair child cannot answer, in order to accuse a Mencius.
The Mencius says: " Jing Shufu? Jing Di? Those will say: "Jing Shufu. " say: "Younger brother is cadaver, criterion who is respected? " those will say: "Jing Di. " child say: "Evil be in base Jing Shufu also? " those will say: "Reason of v/arc be on the throne also. " child Yi Yue: "Reason of v/arc be on the throne also. Commonplace is respected in elder brother, this Xu Zhijing is in countryside person. " "
Of Ji Ziwen, say: " Jing Shufu is respected, jing Di is respected, fruit is outer, blame by inside also. "
Fair child say: " wintry day criterion water boiling water, summer waters, food ining that case also outer also? "
Fair child say: Accuse child say: "The gender does not have not to be pooh-poohed without be apt to also. " or say: "The gender can be be apt to, can be not to be pooh-poohed; Hereat civil and military is promoted, criterion civilian good kind; Deep and remote Li Xing, criterion civilian very cruel. " or say: "Sexual be apt to, sexual not to be pooh-poohed; Hereat has an elephant with Yao Weijun; In order to blind Sou has Shun for father; Be elder brother with name of the last ruler of the Shang Dynasty reputedly a tyrant child, and think gentleman, and not small child open, prince comparing is dry. " say today: "Sexual be apt to " , is those ining that case all not Yu? "
The Mencius says: " be like its affection therefore, can be be apt to, it is alleged be apt to also. If the husband is not to be pooh-poohed, the blame that is not ability also. The heart of compassion, the person all has; The heart with evil be ashamed, the person all has; Deferential heart, the person all has; The heart of dispute, the person all has. The heart of compassion, benevolence also; The heart with evil be ashamed, justice also; Deferential heart, ceremony also; The heart of dispute, wisdom also. Ren Yili wisdom, blame by outside melt me also, I am inherent also, not think of ear. Friend says, "Beg what get, abandon what break. " or times Xi and without the person that calculate, cannot use up its just person also. " poem " say: "Inherent evaporate civilian, have content criterion. Civilian grasping Yi, it is exemplarying heart very. " Confucius says: "The person that it is this poem, its know! Reason has content to need criterion; Civilian grasping Yi also, it is exemplarying heart very. "
The Mencius says: " rich year old, children goes back on his word more; Fierce year old, children is much crueler, be not a day fall ability Er different also, its so defect be addicted to its heart person like that also. Today husband Zuo wheat, sow and of , its ground is the same as, tree when be the same as again, is born however, come as to day when, all who. Although have,differ, have fat Qiao, of bounty raise, of human affairs not Qi Ye. Friend this mortal world is congener person, lift likeness also, he Du of as to the person doubt? Sage, as congener as me person. Reason Long Zi says: "Insatiable and for Ju, I know my to not be Kui also. " the likeness of Ju, of the world sufficient with also. Of the mouth at flavour, have with over sixty years of age also; The person that easy tooth gets the place over sixty years of age of my mouth first also. If make of the mouth at flavour also, its sex and person different, the Ma Zhi that be like a dog and I am different kind also, criterion the world He Qijie from easy tooth at flavour also? As to flavour, tooth of Yu Yi of the world period, the opening that is the world is similar also. Alone ear Yi Ran. As to sound, yu Shikuang of the world period, the ear that is the world is similar also. Alone eye Yi Ran. As to child, the world there's no one who doesn't or isn't knows his to handsome also. Do not know child Dou Zhijiao person, the person that do not have eye also. Friend says, of the mouth at flavour also, have Tong Qiyan; The Yu Sheng of ear also, have listen to Yan together; Of eye at color also, have the Yan that be the same as the United States, as to the heart, be the same as without place alone like that? The place of the heart is the same as like that person He Ye? Call manage also, justice also. The place that the sage gets my heart first is the same as like that ear. Friend manages justice Yue my heart, the Yue of You Chu Huan my mouth. "
The Mencius says: " Niu Shan's Mu Changmei, with its outskirt Yu Daguo also, axe jin of cut down, can you be the United States? It is its day and night be ceased, the place embellish of bounty, be not the Xuezhi that do not have bud to give birth to Yan, flocks and herds thereby of herd, it is with be like those bares also. The person sees its bare also, think have not have material Yan, this the sex of hill also? Although put person person, do not have Ren Yizhi heart? The person that its put its conscience so, also You Fu jin Yu Mu also, dawn dawns and of cut down, can you be the United States? Its day and night be ceased, make the same score the gas of dawn, its likes and dislikes and person close also person a few rare, criterion its dawn the place of day is, have what wooden handcuffs dies. Of wooden handcuffs turn over Fu, criterion its night energy of life can't be put; Nocturnal energy of life can't be put, criterion its violate birds and beasts not far. The person sees its birds and beasts also, and think the person that have not have ability Yan, be the person's affection also? Reason ifs so that its raise, do not grow without content; Careless breaks his to raise, without content not disappear. Confucius says: "Hold put, abandon die; When discrepancy is not had, not know its native place. " of alone heart call with? "
The Mencius says: " not have or the impolicy of king also. Although have day of thing that leaves Yisheng also, a day cruel, 10 days cold, have no the person that can be born also. I sees Yi Han, I is retreated and cold person come, if I has bud Yan Hezai? Today the amount to that the husband goes, fraction also; Not wholeheartedly, do not get also. Play chess autumn, the person that the kind that knows a state goes also. Make weichi Qiu Hui 2 people go, one of people wholeheartedly, qiu Zhi of alone play chess is listen. Although one person listens, of one mind thinks swan having letter will come, consider aid bend pay and shoot, although to it all learns, if,not, is be its Zhi Fure and? Say: Blame like that also. "
The Mencius says: " fish, my place desire also, bear's paw also my place desire also; Both cannot be gotten hold <> concurrently, the person that abandon a fish and take bear's paw also. Unripe also my place desire also, justice also my place desire also; Both cannot be gotten hold <> concurrently, abandon be born and take justice person also. Unripe also my place desire, place is about to have very at be born person, reason is not Gou Deye; Dead also my place is evil, place is evil have very at the dead, reason suffers from do not monarch somewhat also. If make the person's place desire not very at be born, it is OK to altogether the person that must be born, why need not also? Make the person's place evil not very at the dead, it is OK to altogether monarch patient, why be also? By be be born and have need not also, by it is OK monarch suffers from and have do not be also, hereat place is about to have very at be born person, place is evil have very at the dead. Not merely virtuous ability has is a heart also, the person all has, virtuous person can not funeral ear. A bamboo utensil for holding cooked rice feed, one beans a thick soup, those who get is unripe, not to death, □ Ta Er and to it, the person of trade nots suffer; Kick Er and to it, beg person distains also; 10 thousand bells not argue ceremony justice and suffer. Do 10 thousand bells add Yan at my why? Of the beauty of the room that be palace, wife concubine act according to, is the person that what know poor lack gotten I and? Countryside dies for the body and do not suffer, the beauty that is palace room today does it; Countryside dies for the body and do not suffer, be wife concubine today act according to for it; Countryside dies for the body and do not suffer, the person that know poor lack for place today gets me and do it, be also not OK already? This call break its this heart. "
The Mencius says: " benevolence, popular feeling also; Justice, person journey also. Shed its route and not by, put its heart and do not know to beg, ai Zai! The person has gallinaceous dog to put, know to beg; Have be at ease and do not know to beg. The path of knowledge does not have him, beg its to be at ease just. "
The Mencius says: " have today point to anonymously bend and do not believe, blame disease is painful feel a responsibility also, be like the person that have what can believe, be the same as the road of not far Qin Chu, to point to do not be like a person also. Point to do not be like a person, know evil; The heart is not like a person, do not know evil, this call not to know kind also. "
The Mencius says: " arch tung catalpa, person careless is about to be born, the person that all know what raise so. As to the body, and the person that do not know what raise so, love to not be like tung catalpa personally? Not think of very also. "
The Mencius says: " of the person at the body also, hold place concurrently to suffer. Hold a love concurrently. , hold place concurrently to raise also. The skin that does not have dimension does not love Yan, endless Cun Zhifu is not raised also. The person that take an examination of its be apt to so, have him? At oneself those who take just. Body has gentle and simple, have small big. Without with small kill big, without kill with cheap expensive. Raise its small person for Lilliputian, raise its big person for adult. Have a division today, abandon its Wu , shape its thorn, it is Yan of cheap field division. Raise one of pointing to and break its shoulder back, and do not know also, it is wolf disease person also. Dietary person, criterion of person cheap, raise for its small in order to break big also. Dietary person is not had have break also, criterion food comfortable the skin that is dimension? "
Fair child ask: " your it is a person also, or for adult, or for Lilliputian, he Ye? "
The Mencius says: " it is adult roughly from its, from its small system is Lilliputian. "
Say: " your it is a person also, or from its cardinal principle, or from its small system, he Ye? "
Say: " the official of information is not thought of, and my at content. Content makes thing, bring just. The Guan Zesai of the heart, think of what get, do not think of do not get also. Place of this day and me person. Stand first its are big person, criterion its are small person cannot seize also. This is adult just.
The Mencius says: " one day the rank of nobility person, somebody the rank of nobility person. Ren Yizhong is believed, tireless of happy be apt to, this day of the rank of nobility also; Fair dear doctor, this person the rank of nobility also. Ancient person repairs its day the rank of nobility, and person the rank of nobility from. Today the person repairs its day the rank of nobility, with VIP the rank of nobility; Get person an ancient win vessel with three legs and a loop handle namely, and abandon its day the rank of nobility, also die surely eventually just. "
The Mencius says: " desire expensive person, of the person homocentric also. Everybody has expensive at oneself person, not think of ear. The person's place is expensive person, blame good people is expensive also. Zhaomeng's place is expensive, of cheap of Zhao Meng Neng. " poem " the cloud: "Already drunk with wine, already full with heart. " talk is full Ren Yi also, do not wish so the flavour of the person's fat meat and fine grain also; Your Wen Anyu is applied at the body, do not wish so article embroider of the person also. "
The Mencius says: " Ren Zhisheng heartless also, you Shuizhi gets the better of fire. Today for benevolence person, the fire that still saves one car fuel with a cup of water also; Not extinguish, the water that calls deeply fire, this with at heartless very person also, also die surely eventually just. "
The Mencius says: " food crops person, planted beauty person also; Gou Wei is not ripe, be inferior to barnyard grass clearing the fields of weeds. Husband benevolence, also care ripe just. "
The Mencius says: " Yi Zhi teachs a person to shoot, surely annals at a bow drawn to the full; Scholastic Yi Bizhi at a bow drawn to the full. Person of big artisan instruct needs with custom, the scholar also needs with custom. "