入官_孔子家语
子張問入官於孔子．孔子曰：「安身取譽為難．」子張曰：「為之如何？」孔子曰：「己有善勿專，教不能勿怠，已過勿發，失言勿掎，不善勿遂，行事勿留，君子入官，有此六者，則身安譽至而政從矣．且夫忿數者，官獄所由生也；距諫者，慮之所以塞也；慢易者，禮之所以失也；怠惰者，時之所以後也；奢侈者，財之所以不足也；專獨者，事之所以不成也．君子入官，除此六者，則身安譽至而政從矣．故君子南面臨官，大域之中而公治之，精智而略行之，合是忠信，考是大倫，存是美惡，進是利而除是害，無求其報焉，而民之情可得也．夫臨之無抗民之惡，勝之無犯民之言，量之無佼民之辭，養之無擾於其時，愛之無寬於刑法，若此，則身安譽至而民得也．君子以臨官所見則邇，故明不可蔽也，所求於邇，故不勞而得也，所以治者約，故不用眾而譽立，凡法象在內，故法不遠而源泉不竭．是以天下積而本不寡，短長得其量，人志治而不亂，政德貫乎心，藏乎志，形乎色，發乎聲，若此而身安譽至民咸自治矣．是故臨官不治則亂，亂生則爭之者至，爭之至又於亂，明君必寬裕以容其民，慈愛優柔之，而民自得矣．行者，政之始也，說者，情之導也，善政行易而民不怨，言調說和則民不變，法在身則民象，明在己則民顯之．若乃供己而不節，則財利之生者微矣，貪以不得，則善政必簡矣，苟以亂之，則善言必不聽也．詳以納之，則規諫日至，言之善者，在所日聞，行之善者，在所能為．故君上者，民之儀也，有司執政者，民之表也，邇臣便僻者，群僕之倫也．故儀不正則民失，表不端則百姓亂，邇臣便僻，則群臣汙矣．是以人主不可不敬乎三倫，君子修身反道，察里言而服之，則身安譽至，終始在焉．故夫女子必自擇絲麻，良工必自擇貌材，賢君必自擇左右，勞於取人，佚於治事，君子欲譽，則必謹其左右．為上者譬如緣木焉，務高而畏下滋甚，六馬之乖離，必於四達之交衢，萬民之叛道，必於君上之失政．上者尊嚴而危，民者卑賤而神，愛之則存，惡之則亡，長民者必明此之要．故南面臨官，貴而不驕，富而能供，有本而能圖末，修事而能建業，久居而不滯，情近而暢乎遠，察一物而貫乎多，治一物而萬物不能亂者，以身本者也．君子蒞民，不可以不知民之性，而達諸民之情，既知其性，又習其情，然後民乃從命矣．故世舉則民親之，政均則民無怨，故君子蒞民，不臨以高，不導以遠，不責民之所不為，不強民之所不能．以明王之功，不因其情，則民嚴而不迎，篤之以累年之業，不因其力，則民引而不從，若責民所不為，強民所不能，則民疾，疾則僻矣．古者聖主冕而前旒，所以蔽明也，紘紞充耳，所以掩聰也，水至清則無魚，人至察則無徒，枉而直之，使自得之，優而柔之，使自求之，揆而度之，使自索之，民有小罪，必求其善，以赦其過，民有大罪，必原其故，以仁輔化，如有死罪，其使之生，則善也．是以上下親而不離，道化流而不蘊，故德者政之始也，政不和則民不從其教矣，不從教，則民不習，不習則不可得而使也．君子欲言之見信也，莫善乎先虛其內，欲政之速行也，莫善乎以身先之，欲民之速服也，莫善乎以道御之．故雖服必強，自非忠信，則無可以取親於百姓者矣，內外不相應，則無已取信於庶民者矣．此治民之至道矣，入官之大統矣．」子張既聞孔子斯言，遂退而記之．
|
Enter language of home of government-owned _ Confucius New Sinology Chapter: Join an officer New Sinology BookName: Confucius home language New Sinology Catalog: Child ministry New Sinology Content: Child enters government-owned Wu Kongzi. Confucius says: " make one's home Zuo of extraction Zhu . " child says: " of how? " Confucius says: " oneself have kind not , teach cannot not idle, already Zuo not , a slip of the tongue not Ji, not to be pooh-poohed is not satisfied, act does not stay, gentleman joins an officer, have this 6 person, body installs Zhu to come and politics . And husband angry person, government-owned place by unripe also; The person that be apart from Zheng , fills in also; Slow easy person, Die is broken also; Inactive person, after also; Extravagant person, Zuo is not worth also; person, the thing won'ts do also. Gentleman joins an officer, divide this 6 person, body installs Zhu to come and politics . Reason gentleman south Ning official, in old territory and fair treat, wisdom of essence of life and go slightly, closing is faithful letter, taking an examination of is big , putting is beautiful , Zuo is benefit and dividing is to kill, begs its Yan, and civilian affection can be gotten also. The of husband Ning is fought civilian , the of makes civilian character, the of the quantity the Zuo of handsome civilian, the of Wu Ji of Zuo , the of at criminal law, be like this, body installs Zhu to come and civilian also. Gentleman with Zuo of of Yao of Ning official place, reason bright cannot my also, be begged at Zuo , reason not and also, Ji of the person that treat so, reason need not Bao and Zhu stands, every law elephant is in , reason law not Zuo and fountainhead not exhaust. Be with the world Er this not few, short Zuo gets his to measure, person keep in mind is treated and not , politics heart Zuo heart, hide annals, form color, Long , be like this and install Zhu to come personally civilian salty autonomy. Hereat Ning official does not treat , of of unripe person to, of to at , ming Jun needs makes rich with Rong Jimin, kind is soft, and civilian contented. The person that go, politics only then also, Zha person, the of affection also, travel of politics of be apt to is easy and civilian do not complain, character Zha Zha and civilian not Zhu , the law is in body civilian elephant, bright in personal of civilian Zuo . If be offerred therefore oneself and not Geng , the person be born of Zuo benefit is small, Zuo with be not being gotten, be apt to politics surely Ha , of Gou Yi , character of be apt to needs not Long also. Yu with Ji , day of Yao Zheng comes, yan Zhishan person, in place day Long , the be apt to of travel person, be in can . The person that reason gentleman goes up, civilian also, having department politics person, civilian express also, Zuo official out-of-the-way person, group the of also. Reason is frame-up civilian is broken, express of dishonourable common people, Zuo official out-of-the-way, group official . Be with the person advocate cannot irreverent 3 , gentleman cultivate one's morality is turned over, the character in examine and those who take, body installs Zhu to come, Jian only then in Yan. Reason husband woman needs from Jian hemp, fine labour needs from appearance material, mr Zuo is controlled from surely, at take a person, thing of comfort Wu Zhi, gentleman desire Zhu , needs its control Zheng . Mu Yan of Jin of for example of the person that go up, is tall and the grow below Wei very, the good Zuo of 6 Zuo , surely of Wu Si Zuo hand in thoroughfare, the betray of Qu civilian, break at what gentleman goes up surely politics. The person that go up honour and danger, civilian person low Zuo and god, the of is put, the of dies, Zuo civilian person surely bright this should. Reason south Ning official, Zuo and not Zuo , rich and can offer, have this and can end, write a thing and can build , long reside and not , affection is close and Zuo , examine one content and Zuo much, manage one thing and Qu content cannot person, with the body this person also. Gentleman San civilian, need not not know civilian quality, and Zuo Zheng civilian affection, know its sex already, Li its affection, like that after civilian is life. Of civilian Yin of die Ning , politics all civilian is complained, reason gentleman San civilian, not Ning with tall, not with Zuo , not the place of Zuo civilian not , not the place of civilian cannot. With result of bright Wang Zhi, not because of its affection, civilian and do not greet, the with for years in succession of Ha , not Yinjili, civilian is brought and not , be like Zuo civilian place not , civilian place cannot, civilian disease, disease out-of-the-way. Ancient person Long advocate crown and Qian Liu, so my bright also, Ji Ji fills ear, so Long of attack by surprise also, Zuo of of Shui Zhiqing , the person comes apprentice of examine , crooked and straight, make of contented, and soft, make be begged oneself, conjecture and spend, make all alone oneself, civilian have small crime, seek its kind surely, with condone its Zuo , civilian have great pain, surely former its reason, change with benevolence Zuo , if have capital crime, what its make is unripe, be apt to also. It is above issue Yin and not Zuo , path change flow and not Ta , friend virtue person politics only then also, politics disaccord civilian not its teach , not teaching, civilian not Li , Li cannot be gotten and do not make also. The Yao of gentleman desire character is believed also, mo Shan first Ta its , desire politics fast travel also, mo Shan with the body first, desire civilian fast take also, mo Shan with line drive. Reason Zuo is taken surely , be not faithful letter oneself, can take the person that Yin Wu Bai is surnamed, outside not photograph , already took the person that believe Wu Shu civilian. This is treated civilian come, the big Jian that joins an officer. " child already Long Confucius Si Yan, be retreated then and of Yin . |
附件列表
词条内容仅供参考，如果您需要解决具体问题
（尤其在法律、医学等领域），建议您咨询相关领域专业人士。
如果您认为本词条还有待完善，请 编辑
上一篇 曲礼子贡问_孔子家语 下一篇 卷一百二十九·货殖列传第六十九_史记