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刑政_孔子家语

章节: 刑政
书名: 孔子家语
类目: 子部
原作者:
朝代:
写作年代: 约公元前-430年  至  公元后706年
视频: 刑政_孔子家语
音频: 刑政_孔子家语
新国学:
  仲弓問於孔子曰:「雍聞至刑無所用政,至政無所用刑.至刑無所用政,桀紂之世是也;至政無所用刑,成康之世是也.信乎?」孔子曰:「聖人之治化也,必刑政相參焉,太上以德教民,而以禮齊之.其次以政焉導民,以刑禁之,刑不刑也.化之弗變,導之弗從,傷義以敗俗,於是乎用刑矣.顓五刑必即天倫.行刑罰則輕無赦,刑侀也,侀成也,壹成而不可更,故君子盡心焉.」仲弓曰:「古之聽訟尤罰麗於事,不以其心,可得聞乎?」孔子曰:「凡聽五刑之訟,必原父子之情,立君臣之義以權之,意論輕重之序,慎測淺深之量以別之,悉其聰明,正其忠愛以盡之.大司寇正刑明辟以察獄,獄必三訊焉,有指無簡,則不聽也,附從輕,赦從重,疑獄則泛與眾共之,疑則赦之,皆以小大之比成也.是故爵人必於朝,與眾共之也,刑人必於市,與眾棄之也.古者公家不畜刑人,大夫弗養也,士遇之塗,以弗與之言,屏諸四方,唯其所之,不及與政,弗欲生之也.」仲弓曰:「聽獄,獄之成成何官?」孔子曰:「成獄成於吏,吏以獄成告於正,正既聽之,乃告大司寇聽之,乃奉於王,王命三公卿士參聽棘木之下,然後乃以獄之成疑于王,王三宥之以聽命,而制刑焉,所以重之也.」仲弓曰:「其禁何禁?」孔子曰:「巧言破律,遁名改作,執左道與亂政者殺;作淫聲,造異服,設伎奇器,以蕩上心者殺;行偽而堅,言詐而辯,學非而博,順非而澤,以惑眾者殺;假於鬼神,時日卜筮,以疑眾者殺.此四誅者不以聽.」仲弓曰:「其禁盡於此而已?」孔子曰:「此其急者,其餘禁者十有四焉.命服命車,不粥於市;珪璋璧琮,不粥於市;宗廟之器,不粥於市;兵車旍旗,不粥於市;犧牲秬鬯,不粥於市;戎器兵甲,不粥於市;用器不中度,不粥於市;布帛精麤,不中數,廣狹不中量,不粥於市;姦色亂正色,不粥於市;文錦珠玉之器,雕飾靡麗,不粥於市;衣服飲食,不粥於市;實不時,不粥於市;五木不中伐,不粥於市;鳥獸魚鱉不中殺,不粥於市.凡執此禁以齊眾者,不赦過也.」


  • New Sinology Title:
    Language of home of Confucius of punishment politics _

    New Sinology Chapter:
    Punishment politics

    New Sinology BookName:
    Confucius home language

    New Sinology Catalog:
    Child ministry

    New Sinology Content:

    Wu Kongzi of Zhong Gong says: " harmony Long is used to punishment place politics, use punishment to politics place. Use to punishment place politics, the world of Ji of the name of the last ruler of the Xia Dynasty is also; Use punishment to politics place, chengkang's world is also. Letter? " Confucius says: " of Long person treat change also, surely Yan of of punishment politics photograph, too go up with heart teaching civilian, and with Die Zuo . Next with politics Yan civilian, ban with punishment, punishment also. Change not Zhu , of not , Li with common, at be use punishment. Zuo the five chief forms of punishment in ancient China needs namely day . Condone of of Zuo of of Li of carry out a death sentence, punishment also, is become also, one is become and cannot more, yan of heart of reason gentleman Bao . " Zhong Gong says: " ancient Long Zuo of Yu blame Li at the thing, not with its heart, can you get Long ? " Confucius says: " the Yu of every Long the five chief forms of punishment in ancient China, surely the affection of former father and son, li Junchen's Li with , the foreword with meaning Zha heavy Zuo , the quantity with careful deep with , all its Long bright, zheng Jizhong with Bao . Manage Kou Zheng Xingming monarchs greatly with examine , needs 3 Yin Yan, have Ha pointing to , not Long also, add Zuo , condone is heavy, Bao of Ning of extensive of doubt in all, of doubt condone, all with small compare greatly also. Person of hereat the rank of nobility needs Wu Chao, Ning Bao in all also, punishment person needs at city, of Ning Bao also. Ancient person the pubic not cultivate punishment person, the doctor nots Zuo also, person encountered , in order to not the character of Ning , screen Zheng all directions, only of its place, not as good as Ning politics, not be about to be born also. " Zhong Gong says: " Long , of become why official? " Confucius says: " the Cheng Wuli that become , official is become with accuse Wu Zheng, already of Long , accuse Long of large department bandit therefore, it is Feng Wuwang, mu Zhi of thorn of Long of of fair Qing Shi issues Wang Mingsan, like that after is with into doubt at king, of Wang Sanyou with Long life, and make Xing Yan, weigh so also. " Zhong Gong says: " are its banned why to ban? " Confucius says: " artful character breaks a law, escape name changes, of Ning of wrong way politics person ; Make excessive Long , build to take, Yu ability is strange implement, with the heart on Sheng person ; Travel and , character Yu and Zuo , is not and rich, Zuo is not and , with be puzzled Bao person ; False at ghosts and gods, day predicts Shi, with doubt Bao person . This 4 Zha person not with Long . " Zhong Gong says: " do its ban Bao at this just? " Confucius says: " this its are urgent person, 10 have the person that its Zuo is banned 4 Yan. The life takes life Zuo , not congee at city; A long hollow piece of jade with rectangular sides of a round flat piece of jade with a hole in its center of a jade tablet, not congee at city; Ancestor of implement, not congee at city; Banner of arms Zuo , not congee at city; Chang of Die of animal sacrifice, not congee at city; Rong Qibing armour, not congee at city; With implement bos is spent, not congee at city; Zuo of essence of cloth and silk, bos , bos is measured, not congee at city; lubricious is orthochromatic, not congee at city; Of article Zuo bead jade implement, Zuo of vulture Zuo blown away by wind, not congee at city; Dress Zuo is fed, not congee at city; not , not congee at city; Cut down of 5 wood bos, not congee at city; of bos of Zuo of Zuo Zuo , not congee at city. This bans every with Zuo Bao person, not condone Zuo also. "

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