雍也第六_论语
子曰：「雍也，可使南面。」
仲弓问子桑伯子。子曰：「可也，简。」仲弓曰：「居敬而行简，以临其民，不亦可乎？居简而行简，无乃大简乎？」子曰：「雍之言然！」
哀公问：「弟子孰为好学？」孔子对曰：「有颜回者好学，不迁怒，不贰过。不幸短命死矣。今也则亡，未闻好学者也。」
子华使于齐，冉子为其母请粟。子曰：「与之釜。」请益。曰：「与之庾。」冉子与之粟五秉。子曰：「赤之适齐也，乘肥马，衣轻裘。吾闻之也：君子周急不继富。」
原思为之宰，与之粟九百，辞。子曰：「毋！以与尔邻里乡党乎。」
子谓仲弓，曰：「犁牛之子騂且角。虽欲勿用，山川其舍诸？」
子曰：「回也，其心三月不违仁，其馀则日月至焉而已矣。」
季康子问：「仲由可使从政也与？」子曰：「由也果，于从政乎何有？」曰：「赐也可使从政也与？」曰：「赐也达，于从政乎何有？」曰：「求也可使从政也与？」曰：「求也艺，于从政乎何有？」
季氏使闵子骞为费宰。闵子骞曰：「善为我辞焉！如有复我者，则吾必在汶上矣。」
伯牛有疾，子问之，自牖执其手，曰：「亡之，命矣夫！斯人也而有斯疾也！斯人也而有斯疾也！」
子曰：「贤哉回也！一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐。贤哉，回也！」
冉求曰：「非不说子之道，力不足也。」子曰：「力不足者，中道而废，今女画。」
子谓子夏曰：「女为君子儒，无为小人儒。」
子游为武城宰。子曰：「女得人焉尔乎？」曰：「有澹台灭明者，行不由径，非公事，未尝至于偃之室也。」
子曰：「孟之反不伐，奔而殿，将入门，策其马，曰：『非敢后也，马不进也。』」
子曰：「不有祝鮀之佞，而有宋朝之美，难乎免于今之世矣。」
子曰：「谁能出不由户？何莫由斯道也？」
子曰：「质胜文则野，文胜质则史。文质彬彬，然后君子。」
子曰：「人之生也直，罔之生也幸而免。」
子曰：「知之者不如好之者；好之者不如乐之者。」
子曰：「中人以上，可以语上也；中人以下，不可以语上也。」
樊迟问知。子曰：「务民之义，敬鬼神而远之，可谓知矣。」问仁。曰：「仁者先难而后获，可谓仁矣。」
子曰：「知者乐水，仁者乐山；知者动，仁者静；知者乐，仁者寿。」
子曰：「齐一变，至于鲁；鲁一变，至于道。」
子曰：「觚不觚，觚哉！觚哉！」
宰我问曰：「仁者，虽告之曰：『井有仁焉』。其从之也？」子曰：「何为其然也？君子可逝也，不可陷也；可欺也，不可罔也。」
子曰：「君子博学于文，约之以礼，亦可以弗畔矣夫！」
子见南子，子路不说。夫子矢之曰：「予所否者，天厌之！天厌之！」
子曰：「中庸之为德也，其至矣乎！民鲜久矣。」
子贡曰：「如有博施于民而能济众，何如？可谓仁乎？」子曰：「何事于仁，必也圣乎！尧、舜其犹病诸！夫仁者，己欲立而立人；己欲达而达人。能近取譬，可谓仁之方也已。」
仲弓问子桑伯子。子曰：「可也，简。」仲弓曰：「居敬而行简，以临其民，不亦可乎？居简而行简，无乃大简乎？」子曰：「雍之言然！」
哀公问：「弟子孰为好学？」孔子对曰：「有颜回者好学，不迁怒，不贰过。不幸短命死矣。今也则亡，未闻好学者也。」
子华使于齐，冉子为其母请粟。子曰：「与之釜。」请益。曰：「与之庾。」冉子与之粟五秉。子曰：「赤之适齐也，乘肥马，衣轻裘。吾闻之也：君子周急不继富。」
原思为之宰，与之粟九百，辞。子曰：「毋！以与尔邻里乡党乎。」
子谓仲弓，曰：「犁牛之子騂且角。虽欲勿用，山川其舍诸？」
子曰：「回也，其心三月不违仁，其馀则日月至焉而已矣。」
季康子问：「仲由可使从政也与？」子曰：「由也果，于从政乎何有？」曰：「赐也可使从政也与？」曰：「赐也达，于从政乎何有？」曰：「求也可使从政也与？」曰：「求也艺，于从政乎何有？」
季氏使闵子骞为费宰。闵子骞曰：「善为我辞焉！如有复我者，则吾必在汶上矣。」
伯牛有疾，子问之，自牖执其手，曰：「亡之，命矣夫！斯人也而有斯疾也！斯人也而有斯疾也！」
子曰：「贤哉回也！一箪食，一瓢饮，在陋巷，人不堪其忧，回也不改其乐。贤哉，回也！」
冉求曰：「非不说子之道，力不足也。」子曰：「力不足者，中道而废，今女画。」
子谓子夏曰：「女为君子儒，无为小人儒。」
子游为武城宰。子曰：「女得人焉尔乎？」曰：「有澹台灭明者，行不由径，非公事，未尝至于偃之室也。」
子曰：「孟之反不伐，奔而殿，将入门，策其马，曰：『非敢后也，马不进也。』」
子曰：「不有祝鮀之佞，而有宋朝之美，难乎免于今之世矣。」
子曰：「谁能出不由户？何莫由斯道也？」
子曰：「质胜文则野，文胜质则史。文质彬彬，然后君子。」
子曰：「人之生也直，罔之生也幸而免。」
子曰：「知之者不如好之者；好之者不如乐之者。」
子曰：「中人以上，可以语上也；中人以下，不可以语上也。」
樊迟问知。子曰：「务民之义，敬鬼神而远之，可谓知矣。」问仁。曰：「仁者先难而后获，可谓仁矣。」
子曰：「知者乐水，仁者乐山；知者动，仁者静；知者乐，仁者寿。」
子曰：「齐一变，至于鲁；鲁一变，至于道。」
子曰：「觚不觚，觚哉！觚哉！」
宰我问曰：「仁者，虽告之曰：『井有仁焉』。其从之也？」子曰：「何为其然也？君子可逝也，不可陷也；可欺也，不可罔也。」
子曰：「君子博学于文，约之以礼，亦可以弗畔矣夫！」
子见南子，子路不说。夫子矢之曰：「予所否者，天厌之！天厌之！」
子曰：「中庸之为德也，其至矣乎！民鲜久矣。」
子贡曰：「如有博施于民而能济众，何如？可谓仁乎？」子曰：「何事于仁，必也圣乎！尧、舜其犹病诸！夫仁者，己欲立而立人；己欲达而达人。能近取譬，可谓仁之方也已。」
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Yong Ye the analects of confucius of the 6th _ New Sinology Chapter: Yong Ye the 6th New Sinology BookName: The analects of confucius New Sinology Catalog: Classics department New Sinology Content: Child say: " Yong Ye, can make south. " Sang Baizi of intermediate Gong Wenzi. Child say: " but also, brief. " Zhong Gong says: " house respect and go brief, in order to face its civilian, not Yi Ke? House brief and row brief, without therefore big brief? " child say: " Yong Zhiyan like that! " Sad fair ask: " had better child what learn? " Confucius is opposite: " the person that have Yan Hui is academic, not vent one's anger on sb who's not to blame, not two passes. Unfortunate and short-lived dead. Also die today, did not hear good learned man also. " Child China make Yu Qi, ran Zi asks millet for its mother. Child say: " to it boiler. " ask increase. Say: " an enclosure for storing grain to it. " Ran Zi to it Su Wubing. Child say: " the comfortable Qi Ye of bare, ride fat horse, garment light fur coat. I hears also: Gentleman week is urgent not afterwards is rich. " Think of formerly slaughter for it, to it millet 900, demit. Child say: " not! With with party of Er neighborhood country. " Child call Zhong Gong, say: " plow Niu Zhi child Zuo and horn. Although be about to use, do its abandon mountains and rivers-land all? " Child say: " time also, its heart was not violated in March benevolence, its Yu criterion life comes Yan just. " Season Kang Zi asks: " can Zhong You make take up a political career also with? " child say: " by also if really, at taking up a political career why to have? " say: " grant can you also make take up a political career also with? " say: " grant also amount to, at taking up a political career why to have? " say: " beg can you also make take up a political career also with? " say: " beg also art, at taking up a political career why to have? " Season family name makes Min Ziqian is slaughtered for cost. Min Ziqian says: " be apt to is my demit Yan! If have answer me person, criterion I is surely on short of Wenshui River. " Bai Niu has difficulty, child those who ask, window oneself hold its hand, say: " those who die, life husband! This person also and have this disease also! This person also and have this disease also! " Child say: " virtuous time also! A bamboo utensil for holding cooked rice feed, drink of one gourd ladle, in slum, the person can'ts bear its care, time also do not change its happy. Virtuous, time also! " Ran Qiu says: " blame do not say child path, power is insufficient also. " child say: " the person that force is not worth, in and abandon, today female picture. " Child call child Xia Yue: " female it is gentleman scholar, do-nothing Lilliputian Confucianism. " Child You Weiwu city is slaughtered. Child say: " the female Yan Er that get a person? " say: " stage having Dan destroys bright person, row not by diameter, blame public affairs, have not the room as to cease also. " Child say: " Meng Zhi is turned over not cut down, run quickly and hall, the introduction, cejima, say: "Blame dare hind also, the horse is not entered also. " " Child say: " do not have the given to flattery that wishs Zuo , and Chao Zhimei having the Song Dynasty, difficult avoid nowadays world. " Child say: " who can go out not by door? He Mo by this path also? " Child say: " get the better of Wen Zeye character, wen Sheng is qualitative criterion history. Gentle, next gentleman. " Child say: " of the person unripe straight also, not unripe also luckily is avoided. " Child say: " those who know person those who had been inferior to person; Good person the person that be inferior to Le Zhi. " Child say: " go-between above, can on language also; Go-between is the following, not OK on language also. " Fan Chi asks know. Child say: " of Wu civilian justice, respect ghosts and gods and far, it may be said knows. " ask benevolence. Say: " benevolence person obtain hard after that first, benevolence of it may be said. " Child say: " happy water of the person that know, benevolence person Le Shan; The person that know is moved, benevolence person static; The person that know is happy, ren Zheshou. " Child say: " change together, as to rash; Lu Yi changes, as to path. " Child say: " wine vessel, wine vessel! Wine vessel! " Slaughter me to ask: " benevolence person, although accuse say: "The well has Ren Yan " . Its from also? " child say: " why be its like that also? Gentleman can die also, cannot defect also; Easily bullied also, cannot not also. " Child say: " gentleman is erudite Yu Wen, those who make an appointment with with the ceremony, also can not bank husband! " Child see south child, child the way does not say. Of master arrow say: " the person that grant what to deny, of day be disgusted with! Of day be disgusted with! " Child say: " it is moderately heart also, its come! Civilian delicacy is long. " Child tribute says: " be like Shi Yumin having gain and can aid is numerous, how about? Benevolence of it may be said? " child say: " why thing Yu Ren, surely also emperor! Monarch Yao, Shun its still ill all! Husband benevolence person, personal desire stands and establish a person; Personal desire is amounted to and amount to a person. Can take example nearly, ren Zhifang of it may be said also already. " |
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