大婚解_孔子家语
孔子侍坐於哀公．公問曰：「敢問人道孰為大？」孔子愀然作色而對曰：「君及此言也，百姓之惠也，固臣敢無辭而對．人道，政為大．夫政者，正也．君為正，則百姓從而正矣．君之所為，百姓之所從．君不為正，百姓何所從乎！」公曰：「敢問為政如之何？」孔子對曰：「夫婦別、男女親、君臣信，三者正，則庶物從之．」公曰：「寡人雖無能也，願知所以行三者之道，可得聞乎？」孔子對曰：「古之政愛人為大，所以治．愛人禮為大，所以治．禮，敬為大．敬之至矣，大婚為大．大婚至矣，冕而親迎，親迎者，敬之也．是故君子興敬為親，捨敬則是遺親也．弗親弗敬，弗尊也．愛與敬，其政之本與．」公曰：「寡人願有言也．然冕而親迎，不已重乎？」孔子愀然作色而對曰：「合二姓之好，以繼先聖之後，以為天下宗廟社稷之主，君何謂已重焉」？公曰：「寡人實固，不固安得聞此言乎！寡人欲問，不能為辭，請少進．」孔子曰：「天地不合，萬物不生，大婚，萬世之嗣也，君何謂已重焉？」孔子遂言曰：「內以治宗廟之禮，足以配天地之神，出以治直言之禮，以立上下之敬，物恥、則足以振之，國恥、足以興之，故為政先乎禮，禮其政之本與．」孔子遂言曰：「昔三代明王，必敬妻子也，蓋有道焉．妻也者，親之主也，子也者，親之後也，敢不敬與．是故君子無不敬，敬也者，敬身為大．身也者，親之支也，敢不敬與．不敬其身，是傷其親．傷其親，是傷本也．傷其本，則支從之而亡．三者，百姓之象也．身以及身，子以及子，妃以及妃，君以修此三者，則大化愾乎天下矣．昔太王之道也，如此國家順矣．」公曰：「敢問何謂敬身？」孔子對曰：「君子過言則民作辭，過行則民作則，言不過辭，動不過則，百姓恭敬以從命，若是，則可謂能敬其身，則能成其親矣．」公曰：「何謂成其親？」孔子對曰：「君子者也，人之成名也，百姓與名，謂之君子，則是成其親，為君而為其子也．」孔子遂言曰：「愛政而不能愛人，則不能成其身．不能成其身，則不能安其土．不能安其土，則不能樂天．」公曰：「敢問何能成身？」孔子對曰：「夫其行已不過乎物，謂之成身，不過乎，合天道也．」公曰：「君子何貴乎天道也？」孔子曰：「貴其不已也．如日月東西相從而不已也，是天道也．不閉而能久，是天道也．無為而物成，是天道也．已成而明之，是天道也．」公曰：「寡人且愚冥，幸煩子之於心．」孔子蹴然避席而對曰：「仁人不過乎物，孝子不過乎親．是故仁人之事親也如事天，事天如事親，此謂孝子成身．」公曰：「寡人既聞如此言，無如後罪何？」孔子對曰：「君子及此言，是臣之福也．」
|
Big marriage sees sign of _ Confucius home New Sinology Chapter: Big marriage is solved New Sinology BookName: Confucius home language New Sinology Catalog: Child ministry New Sinology Content: Confucius serve sits at sad fair. Fair says: " dare is of humane what big? " Confucius is sorrowful-looking show signs of anger and says: " gentleman and this character also, the benefit of common people also, firm official dare Zuo and . Humane, politics is big. Husband politics person, also. Gentleman , of common people and. Place of gentleman, the place of common people. Gentleman not , common people why place ! " fair say: " dare politics those who be like why? " Confucius says: " Yin of husband , men and women, Jun Chenxin, 3 person, of of content of be the concubine. " fair say: " of the sovereign Zuo can also, Zuo knows to go so 3 person path, can you get Long ? " Confucius says: " of person of of Gu Zhi politics is big, treat so. of person Die is big, treat so. Die , respect big. Jing Zhi comes, big marriage is big. Big marriage comes, crown and Yin is greeted, the person that Yin is greeted, jing Zhi also. Hereat gentleman Ning respects Yin , respects is Zuo Yin also. Not Yin nots respect, not honour also. Ning is respected, its politics this Ning . " fair say: " the sovereign Zuo has talk also. Like that crown and Yin is greeted, be weighed unceasingly? " Confucius is sorrowful-looking show signs of anger and says: " those who combine 2 last names is good, with Kui first the after of Long , with of the god of the land and the god of the grain-the state of of the world an administrative unit in Xizang advocate, did Jun He Zheng already weigh Yan " ? Fair say: " the sovereign originallies, do not originally how to get Long this character! of the sovereign desire, cannot Zuo , Zha little Zuo . " Confucius says: " heaven and earth shoulds not, Qu thing is not strange, big marriage, the heir of Qu world also, did Jun He Zheng already weigh Yan? " Confucius satisfies Yan Yue: " in order to treat the Die of a , enough matchs the god of heaven and earth, give the Die with treating speak bluntly, fluctuate in order to stand respect, enough of content , brace up, of Ning of , enough, reason politics first Die , Die its politics this Ning . " Confucius satisfies Yan Yue: " former times 3 Dai Ming king, respect a wife surely also, San has Yan. Wife also person, of Yin advocate also, child also person, the after of Yin also, dare irreverent Ning . Hereat gentleman is irreverent, respect also person, the that respect a body is big. Personally also person, of Yin raise also, dare irreverent Ning . Irreverent its body, it is its Yin . its Yin , it is this also. its this, raises and die. 3 person, the elephant of common people also. Body and body, child and child, the wife of a prince and the wife of a prince, jun Yixiu this 3 person, changes greatly the world. Former times too Wang Zhi also, Zuo of such Home . " fair say: " dare why does Zheng respect a body? " Confucius says: " of gentleman Zuo character civilian make Zuo , Zuo goes civilian makes , character not Zuo Zuo , not Zuo , common people is deferential with life, if, but Zheng can respect its body, can become its Yin . " fair say: " why does Zheng become its Yin ? " Confucius says: " gentleman person also, of the person become famous also, name of common people Ning , the gentleman of Zheng , is to become its Yin , mr and its child also. " Confucius satisfies Yan Yue: " politics and cannot person, cannot become its body. Cannot become its body, cannot bring its land. Cannot bring its land, cannot day. " fair say: " dare He Nengcheng body? " Confucius says: " husband its go already not Zuo content, of Zheng into the body, not Zuo , path closing a day also. " fair say: " gentleman why Zuo does the day also? " Confucius says: " Zuo its unceasingly also. Be like life on the west photograph and unceasingly also, it is weather channel also. Not Zuo and can long, it is weather channel also. and content is become, it is weather channel also. Already was become and bright, it is weather channel also. " fair say: " dark of the sovereign Ju Yu, favour child Wu Xin. " Confucius kicks to avoid like that banquet and says: " benevolence person not Zuo content, dutiful son not Zuo Yin . The thing Yin of hereat benevolence person also is like work day, work day is like thing Yin , this Zheng dutiful son becomes a body. " fair say: " the sovereign already Long such talk, is like after blame why? " Confucius says: " gentleman and this character, the blessing that is me also. " |
附件列表
词条内容仅供参考，如果您需要解决具体问题
（尤其在法律、医学等领域），建议您咨询相关领域专业人士。
如果您认为本词条还有待完善，请 编辑
上一篇 成相篇第二十五_荀子 下一篇 卷一百三·万石张叔列传第四十三_史记