弟子行_孔子家语
衛將軍文子，問於子貢曰：「吾聞孔子之施教也，先之以詩書，而道之以孝悌，說之以仁義，觀之以禮樂，然後成之以文德，蓋入室升堂者，七十有餘人，其孰為賢？」子貢對以不知．文子曰：「以吾子常與學賢者也，不知何謂？」子貢對曰：「賢人無妄，知賢即難，故君子之言曰：『智莫難於知人，是以難對也．』」文子曰：「若夫知賢莫不難，今吾子親遊焉，是以敢問．」子貢曰：「夫子之門人蓋有三千就焉，賜有逮及焉，未逮及焉，故不得遍知以告也．」文子曰：「吾子所及者，請問其行．」子貢對曰：「夫能夙興夜寐，諷誦崇禮，行不貳過，稱言不苟，是顏回之行也．孔子說之以詩曰：『媚茲一人，應侯慎德，永言孝思，孝思惟則．』若逢有德之君，世受顯命，不失厥名，以御于天子，則王者之相也．在貧如客，使其臣如借，不遷怒，不深怨，不錄舊罪，是冉雍之行也．孔子論其材曰：『有土之君子也，有眾使也，有刑用也，然後稱怒焉．』孔子告之以詩曰：『靡不有初，鮮克有終，疋夫不怒，唯以亡其身．』不畏強禦，不侮矜寡，其言循性，其都以富，材任治戎，是仲由之行也．孔子和之以文，說之以詩曰：『受小拱大拱而為下國駿龐，荷天子之龍，不戁不悚，敷奏其勇．』強乎武哉，文不勝其質，恭老卹幼，不忘賓旅，好學博藝，省物而勤也，是冉求之行也．孔子因而語之曰：『好學則智，卹孤則惠，恭則近禮，勤則有繼，堯舜篤恭以王天下，其稱之也，曰宜為國老．』齊莊而能肅，志通而好禮，擯相兩君之事，篤雅有節，是公西赤之行也．子曰：『禮經三百，可勉能也，』威儀三千則難也．公西赤問曰：『何謂也？』子曰：『貌以儐禮，禮以儐辭，是謂難焉．』眾人聞之，以為成也．孔子語人曰：『當賓客之事，則達矣．」謂門人曰：『二三子之欲學賓客之禮者，其於赤也，滿而不盈，實而如虛，過之如不及，先王難之．』博無不學，其貌恭，其德敦，其言於人也，無所不信，其驕於人也，常以浩浩，是以眉壽，是曾參之行也．孔子曰：『孝，德之始也；悌，德之序也；信，德之厚也；忠，德之正也．參中夫四德者也，以此稱之．』美功不伐，貴位不善，不侮不佚不傲無告，是顓孫師之行也．孔子言之曰：『其不伐，則猶可能也，其不弊百姓，則仁也，詩云：愷悌君子，民之父母．夫子以其仁為大學之深．』送迎必敬上交下接若截焉，是卜商之行也．孔子說之以詩曰：『式夷式已，無小人殆，若商也，其可謂不險矣．』貴之不喜，賤之不怒，苟利於民矣，廉於行己，其事上也以佑其下，是澹臺滅明之行也．孔子曰：『獨貴獨富，君子助之，夫也中之矣．』先成其慮，及事而用之，故動則不妄，是言偃之行也．孔子曰：『欲能則學，欲知則問，欲善則詳，欲給則豫，當是而行，偃也得之矣．』獨居思仁，公言仁義，其於詩也，則一日三覆白圭之玷，是宮縚之行也．孔子信其能仁，以為異士．自見孔子，出入於戶，未嘗越禮，徃來過之，足不履影，啟蟄不殺，方長不折，執親之喪，未嘗見齒，是高柴之行也．孔子曰：『柴於親喪，則難能也，啟蟄不殺，則順人道，方長不折，則恕仁也，成湯恭而以恕，是以日隮．』凡此諸子，賜之所親睹者也，吾子有命而訊賜，賜也固不足以知賢．」文子曰：「吾聞之也，國有道則賢人興焉，中人用焉乃百姓歸之，若吾子之論，既富茂矣，壹諸侯之相也，抑世未有明君，所以不遇也．」子貢既與衛將軍文子言，適魯見孔子曰：「衛將軍文子問二三子之於賜，不壹而三焉，賜也辭不獲命，以所見者對矣，未知中否，請以告．」孔子曰：「言之乎．」子貢以其辭狀告孔子．子聞而笑曰：「賜，汝次焉人矣．」子貢對曰：「賜也何敢知人，此以賜之所睹也．」孔子然：「吾亦語汝耳之所未聞，目之所未見者，豈思之所不至，智之所未及哉．」子貢曰：「賜願得聞之．」孔子曰：「不克不忌，不念舊怨，蓋伯夷叔齊之行也；思天而敬人，服義而行信，孝於父母，恭於兄弟，從善而不教，蓋趙文子之行也；其事君也，不敢愛其死，然亦不敢忘其身，謀其身不遺其友，君陳則進而用之，不陳則行而退，蓋隨武子之行也；其為人之淵源也，多聞而難誕，內植足以沒其世，國家有道，其言足以治，無道，其默足以生，蓋銅鍉伯華之行也；外寬而內正，自極於隱括之中，直己而不直人，汲汲於仁，以善自終，蓋蘧伯玉之行也；孝恭慈仁，允德義圖，約貨去怨，輕財不匱，蓋柳下惠之行也；其言曰，君雖不量於其身，臣不可以不忠於其君，是故君擇臣而任之，臣亦擇君而事之，有道順命，無道衡命，蓋晏平仲之行也；蹈忠而行信，終日言不在尤之內，國無道，處賤不悶，貧而能樂，蓋老子之行也；易行以俟天命，居下不援其上，其親觀於四方也，不忘其親，不盡其樂，以不能則學，不為己終身之憂，蓋介子山之行也．」子貢曰：「敢問夫子之所知者，蓋盡於此而已乎？」孔子曰：「何謂其然？亦略舉耳目之所及而矣．昔晉平公問祁奚曰：『羊舌大夫，晉之良大夫也，其行如何？』祁奚辭以不知．公曰：『吾聞子少長乎其所，今子掩之，何也？』祁奚對曰：『其少也恭而順，心有恥而不使其過宿；其為大夫，悉善而謙其端；其為輿尉也，信而好直其功，言其功直，至於其為容也，溫良而好禮，博聞而時出其志．』公曰：『曩者問子，子奚曰不知也？』祁奚曰：『每位改變，未知所止，是以不敢得知也，此又羊舌大夫之行也．』」子貢跪曰：「請退而記之．」
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Language of home of Confucius of child travel _ New Sinology Chapter: Child goes New Sinology BookName: Confucius home language New Sinology Catalog: Child ministry New Sinology Content: Wen Zi of Xiao Zuo , Zuo of Wu Zi says: " of my Long Confucius apply religion also, first with Yu , and of the path with filial piety, of Zha with benevolence Li , of Yin with Die , like that after becomes with Wen De, San is entered room litre hall person, 70 have Zuo person, Zuo of its what ? " child Zuo with knowing. Wen Zi says: " with me child Zuo of constant Ning person also, do not know why Zheng ? " child Zuo says: " absurd of Zuo person , know Zuo namely Zuo , the character of reason gentleman says: "Wisdom not Zuo Wu Zhi's person, be with Zuo also. " " Wen Zi says: " if the husband knows Zuo of Zuo there's no one who doesn't or isn't, today I child Yin Zuo Yan, be with dare . " child Zuo says: " Zuo person San of the master has 3000 with respect to Yan, Zuo has capture and Yan, not capture and Yan, reason must not be alled over know in order to accuse also. " Wen Zi says: " I child the person that be reached, Zha its travel. " child Zuo says: " the husband can early in the morning Ning night sleep, Zheng Zha esteems Die , row not Zuo Zuo , Er character is clean-fingered, it is the travel that Zuo answers also. Of Confucius Zha say with Yu : "Fawn on one person of Pi , Hou Shende, yong Yanxiao is thought of, xiao Saiwei . " the gentleman that is like Feng Youde, the world gets Zuo lot, do not lose faint name, with drive at the emperor, the photograph of Wang Zhe also. The guest is like in Zuo , make if its official borrows, not Zuo anger, complain not greatly, not Zuo Ning blame, the travel that is Ran Yong also. Confucius Zha its material says: "A man of noble character that has land also, Bao makes also, punishment is used also, like that after Er angry Yan. " Confucius accuses say with Yu : "Blown away by wind does not have first, Zuo gram has Jian , ya husband is not angry, only in order to die its body. " not Wei Die , not bully pity few, sex of its character abide, its Dou Yifu, material allows to control army, the travel that is Zhongyou also. Confucius mixes with civil, of Zha say with Yu : "Suffer old push without using one's hands of small push without using one's hands and Zuo of Zuo of the below , the Zuo of the emperor of carry on one's shoulder, not not Song, apply Zou Jiyong. " Wu Zai, civil not its Zuo , respectful old young, do not overlook Zuo force, Shu of good rich, save content and diligent also, it is the travel that Ran begs also. Confucius consequently of Zha say: "Good wisdom, benefit of Gu , respectful close Die , diligent has Kui , Shun Ha respectful fall with Wang Tian, of its Er also, say appropriate is old. " Zuo Qia and can Man , annals is connected and good Die , the thing of photograph Mr , Ha is elegant have Geng , it is fair Xi Chizhi goes also. Child say: " Die Jian 300, but exert oneself can also, " 3000 of power Zuo also. of fair Xi Chi says: "Why Zheng also? " child say: "Appearance with Die , Die with Zuo , it is Zheng Zuo Yan. " of Bao person Long , become with also. Confucius Zha person says: "The thing of Zuo guest, Zuo . " Zheng Zuo person says: "23 child desire the Die of Zuo guest person, its Wu Chi also, and do not be filled with, and be like Ta , of Zuo be like not as good as, first of king Zuo . " rich not , its appearance respectful, its heart honest, its Yan Wuren also, place is not believed, its Zuo Wu Ren also, constant with grand, be with eyebrow , be ever the travel of also. Confucius says: "Filial piety, of heart only then also; Love and respect for one's elder brother, the foreword of heart also; Letter, de Zhihou also; Faithful, de Zhizheng also. The husband in 4 heart person also, with this Er . " beautiful work not cut down, Zuo not good at, not bully not comfort is not proud is accused, the travel that is Zuo also. Of Confucius character say: "Its not cut down, is likely also, its not fraud common people, benevolence also, Yu cloud: gentleman loving and respect for one's elder brother, civilian parents. Master with its of benevolence big deep. " send greet hand in next receiving to be like cut Yan sincerely yours surely, the travel that is Bo Shang also. Of Confucius Zha say with Yu : "Type exterminate type already, Lilliputian dangers, be like business also, its but Zheng not Zuo . " of Zuo do not be fond of, of Zuo not angry, careless Li Wumin, lian Wuhang oneself, on its thing also with bless its fall, it is Dan Ning bright row also. Confucius says: " Zuo is rich, gentleman aids, the husband is medium also. " become its first, reach an issue and use, reason not absurd, the travel that is character cease also. Confucius says: "Desire can , be about to know , desire Yu of of be apt to, desire Jian comfort, is and row, cease also gets. " Ju Sairen, gong Yanren Li , its at Yu also, a flaw in a piece of jade of white an elongated pointed tablet of jade held in the hands by ancient rulers on ceremonial occasions of a day of 3 Fu, the travel that is Jun also. Confucius believes his can benevolence, with person. From Yao Confucius, discrepancy at , not jumps over Die , of Zuo , sufficient do not walk on a shadow, Xi not , square Zuo is not folded, the of Yin , not Yao Zuo , the travel that is tall bavin also. Confucius says: "Bavin at Yin , Zuo can also, Xi not , Zuo is humane, square Zuo is not folded, excuse me benevolence also, into respectful and with excuse me, be with day Zuo . " every this Zheng child, the person that the place Yin of Zuo is seen also, I child have a lot and Yin Zuo , Zuo also originallies can't know Zuo . " Wen Zi says: " of my Long also, has Yan of Ning of Zuo person, go-between surnames with Yan Naibai, be like me child Zha , already Fu Mao, the photograph of one Zheng Hou also, curb world has no Ming Jun, do not encounter so also. " child Zuo already Wen Ziyan of Zuo of Ning Xiao , confucius of Zuo Zuo Yao says: " of Wen Zi of Xiao Zuo 23 child at Zuo , not one and 3 Yan, Zuo also Zuo not life, with place Yao person , sealed in deny, Zha in order to accuse. " Confucius says: " of character. " child Zuo accuses Confucius with its Zuo . Child Long and laugh: " Zuo , ru Ciyan's person. " child Zuo says: " why dare Zuo also tell a person, this place with Zuo is seen also. " Confucius like that: " I also the place of Zha Ru Er not Long , the place of eye not Yao person, the place that Zuo considers does not come, wisdom do not. " child Zuo says: " Zuo Zuo gets Long . " Confucius says: " cannot not avoid, do not read aloud Ning to complain, the travel of Zuo of father's younger brother of San uncle exterminate also; Think a day and respect a person, take Li and believe all right, xiao Wufu's mother, respectful at brother, be apt to and do not teach, San Zuo Wen Zizhi goes also; Its thing gentleman also, not dare its are dead, also dare not forget its body like that, Zheng its body not Zuo its friend, gentleman Zuo Zuo and those who use, Zuo goes and do not retreat, San Zuo Wu Zizhi goes also; The source of its person also, much Long and Zuo Zha , establish enough does not have its world, home has, its character enough is treated, path, its silent enough is unripe, the travel of uncle Qu of San Zuo Zuo also; Outside and , from at Zuo draw together in, straight oneself and not straight person, draw water Ji Wuren, with be apt to from Jian , the travel of San Qu Baiyu also; Xiao Gongci benevolence, of allow heart Li , Ji Zuo goes complaining, Zuo Zuo not , the travel of San Liu Xiahui also; Its character says, Zuo does not measure gentleman Wu Jishen, official is not OK and disloyal Wu Jijun, official of hereat gentleman and Ren Zhi, official also Mr and of the thing, have Zuo lot, judge life, San comfort makes the same score Zhong Zhi to go also; Skip faithful and travel letter, Jian day character is absent You Zhi , , Ta Zuo not , Zuo and can , the travel of San father also; Easy travel with wait destiny, below house not its get on aid, its Yin Yin at all directions also, do not forget its Yin , not Bao its , with cannot , not the of body of personal Jian , the travel of San meson hill also. " child Zuo says: " dare the person that the place of master knows, San Bao at this just? " Confucius says: " why Zheng its like that? The place of information of Yi Lue Ning is reached and. Former times makes the same score fair Qi Xi to say: "Ovine tongue doctor, the fine doctor of also, do its go how? " Qi Xi Zuo with knowing. Fair say: "My Long child little Zuo its place, today child of attack by surprise, he Ye? " Qi Xi says: "Its are little also respectful and Zuo , the heart has and do not make its Zuo old; Its Dr , all be apt to and its carry Zheng ; Wei Ye of its Zuo , believe and very straight its result, yan Jigong is straight, allow to Wu Ji also, fine and good Die , rich Long and gives its mark. " fair say: " of the person that former child, child doesn't Xi Yue know also? " Qi Xi says: "Every change Zhu , sealed place stops, be with dare not be informed also, this the travel of ovine tongue doctor also. " " child Zuo genuflect says: " Zha is retreated and of Yin . " |
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