卫灵公第十五_论语
卫灵公问陈于孔子。孔子对曰：「俎豆之事则，尝闻之矣；军旅之事，未之学也。」明日遂行。
在陈绝粮，从者病，莫能兴。子路愠见曰：「君子亦有穷乎？」子曰：「君子固穷，小人穷斯滥矣。」
子曰：「赐也，女以予为多学而识之者与？」对曰：「然，非与？」曰：「非也，予一以贯之。」
子曰：「由，知德者鲜矣。」
子曰：「无为而治者其舜也与？夫何为哉？恭己正南面而已矣。」
子张问行。子曰：「言忠信，行笃敬，虽蛮貊之邦行矣。言不忠信，行不笃敬，虽州里行乎哉？立，则见其参于前也；在舆，则见其倚于衡也，夫然后行。」子张书诸绅。
子曰：「直哉史鱼！邦有道，如矢；邦无道，如矢。君子哉蘧伯玉！邦有道，则仕；邦无道，则可卷而怀之。」
子曰：「可与言，而不与之言，失人；不可与言，而与之言，失言。知者不失人，亦不失言。」
子曰：「志士仁人，无求生以害仁，有杀身以成仁。」
子贡问为仁。子曰：「工欲善其事，必先利其器。居是邦也，事其大夫之贤者，友其士之仁者。」
颜渊问为邦。子曰：「行夏之时，乘殷之辂，服周之冕，乐则《韶》《舞》。放郑声，远佞人，郑声淫，佞人殆。」
子曰：「人无远虑，必有近忧。」
子曰：「已矣乎！吾未见好德如好色者也。」
子曰：「臧文仲其窃位者与，知柳下惠之贤，而不与立也。」
子曰：「躬自厚而薄责于人，则远怨矣。」
子曰：「不曰『如之何，如之何』者，吾末如之何也已矣！」
子曰：「群居终日，言不及义，好行小慧，难矣哉！」
子曰：「君子义以为质，礼以行之，孙以出之，信以成之。君子哉！」
子曰：「君子病无能焉，不病人之不己知也。」
子曰：「君子疾没世而名不称焉。」
子曰：「君子求诸己，小人求诸人。」
子曰：「君子矜而不争，群而不党。」
子曰：「君子不以言举人，不以人废言。」
子贡问曰：「有一言而可以终身行之者乎？」子曰：「其恕乎！己所不欲勿施于人。」
子曰：「吾之于人也，谁毁谁誉？如有所誉者，其有所试矣。斯民也，三代之所以直道而行也。」
子曰：「吾犹及史之阙文也。有马者借人乘之，今亡矣夫！」
子曰：「巧言乱德。小不忍，则乱大谋。」
子曰：「众恶之，必察焉；众好之，必察焉。」
子曰：「人能弘道，非道弘人。」
子曰：「过而不改，是谓过矣。」
子曰：「吾尝终日不食，终夜不寝，以思，无益，不如学也。」
子曰：「君子谋道不谋食。耕也，馁在其中矣；学也，禄在其中矣。君子忧道不忧贫。」
子曰：「知及之，仁不能守之，虽得之，必失之。知及之，仁能守之，不庄以莅之，则民不敬。知及之，仁能守之，庄以莅之，动之不以礼，未善也。」
子曰：「君子不可小知，而可大受也；小人不可大受，而可小知也。」
子曰：「民之于仁也，甚于水火。水火，吾见蹈而死者矣，未见蹈仁而死者也！」
子曰：「当仁不让于师。」
子曰：「君子贞而不谅。」
子曰：「事君，敬其事而后其食。」
子曰：「有教无类。」
子曰：「道不同，不相为谋。」
子曰：「辞达而已矣。」
师冕见，及阶，子曰：「阶也。」及席，子曰：「席也。」皆坐，子告之曰：「某在斯，某在斯。」师冕出，子张问曰：「与师言之道与？」子曰：「然，固相师之道也。」
在陈绝粮，从者病，莫能兴。子路愠见曰：「君子亦有穷乎？」子曰：「君子固穷，小人穷斯滥矣。」
子曰：「赐也，女以予为多学而识之者与？」对曰：「然，非与？」曰：「非也，予一以贯之。」
子曰：「由，知德者鲜矣。」
子曰：「无为而治者其舜也与？夫何为哉？恭己正南面而已矣。」
子张问行。子曰：「言忠信，行笃敬，虽蛮貊之邦行矣。言不忠信，行不笃敬，虽州里行乎哉？立，则见其参于前也；在舆，则见其倚于衡也，夫然后行。」子张书诸绅。
子曰：「直哉史鱼！邦有道，如矢；邦无道，如矢。君子哉蘧伯玉！邦有道，则仕；邦无道，则可卷而怀之。」
子曰：「可与言，而不与之言，失人；不可与言，而与之言，失言。知者不失人，亦不失言。」
子曰：「志士仁人，无求生以害仁，有杀身以成仁。」
子贡问为仁。子曰：「工欲善其事，必先利其器。居是邦也，事其大夫之贤者，友其士之仁者。」
颜渊问为邦。子曰：「行夏之时，乘殷之辂，服周之冕，乐则《韶》《舞》。放郑声，远佞人，郑声淫，佞人殆。」
子曰：「人无远虑，必有近忧。」
子曰：「已矣乎！吾未见好德如好色者也。」
子曰：「臧文仲其窃位者与，知柳下惠之贤，而不与立也。」
子曰：「躬自厚而薄责于人，则远怨矣。」
子曰：「不曰『如之何，如之何』者，吾末如之何也已矣！」
子曰：「群居终日，言不及义，好行小慧，难矣哉！」
子曰：「君子义以为质，礼以行之，孙以出之，信以成之。君子哉！」
子曰：「君子病无能焉，不病人之不己知也。」
子曰：「君子疾没世而名不称焉。」
子曰：「君子求诸己，小人求诸人。」
子曰：「君子矜而不争，群而不党。」
子曰：「君子不以言举人，不以人废言。」
子贡问曰：「有一言而可以终身行之者乎？」子曰：「其恕乎！己所不欲勿施于人。」
子曰：「吾之于人也，谁毁谁誉？如有所誉者，其有所试矣。斯民也，三代之所以直道而行也。」
子曰：「吾犹及史之阙文也。有马者借人乘之，今亡矣夫！」
子曰：「巧言乱德。小不忍，则乱大谋。」
子曰：「众恶之，必察焉；众好之，必察焉。」
子曰：「人能弘道，非道弘人。」
子曰：「过而不改，是谓过矣。」
子曰：「吾尝终日不食，终夜不寝，以思，无益，不如学也。」
子曰：「君子谋道不谋食。耕也，馁在其中矣；学也，禄在其中矣。君子忧道不忧贫。」
子曰：「知及之，仁不能守之，虽得之，必失之。知及之，仁能守之，不庄以莅之，则民不敬。知及之，仁能守之，庄以莅之，动之不以礼，未善也。」
子曰：「君子不可小知，而可大受也；小人不可大受，而可小知也。」
子曰：「民之于仁也，甚于水火。水火，吾见蹈而死者矣，未见蹈仁而死者也！」
子曰：「当仁不让于师。」
子曰：「君子贞而不谅。」
子曰：「事君，敬其事而后其食。」
子曰：「有教无类。」
子曰：「道不同，不相为谋。」
子曰：「辞达而已矣。」
师冕见，及阶，子曰：「阶也。」及席，子曰：「席也。」皆坐，子告之曰：「某在斯，某在斯。」师冕出，子张问曰：「与师言之道与？」子曰：「然，固相师之道也。」
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Wei Ling is fair the analects of confucius of the 15th _ New Sinology Chapter: Wei Ling is fair the 15th New Sinology BookName: The analects of confucius New Sinology Catalog: Classics department New Sinology Content: Wei Ling is fair ask Chenyu Confucius. Confucius is opposite: " Zu Dou's thing criterion, taste Wen Zhi; The thing of army brigade, not learn also. " tomorrow goes then. Be in old absolutely grain, follower disease, mo Nengxing. Child Lu Yun sees: " does gentleman also have end? " child say: " gentleman solid is poor, a mean person is poor this excessive. " Child say: " grant also, female know to learn more in order to grant person with? " to saying: " like that, blame and? " say: " blame also, grant one with be linked together. " Child say: " by, know heart person bright. " Child say: " do-nothing and the person that treat its Shun also with? Why the husband is? Respectful oneself south just. " Child Zhang Wen goes. Child say: " Yan Zhongxin, hang Dujing, although the country of pretty Mo goes. Character is disloyal letter, row not earnest is respected, although go in the city? Stand, see its are joined at before also; In area, see its lean on Yu Heng also, the husband goes next. " child Zhang Shuzhu gentry. Child say: " straight Shi Yu! State has, be like arrow; State is not had, be like arrow. Gentleman Qu Baiyu! State has, criterion be an official; State is not had, can coil and conceive. " Child say: " but with character, and not to it character, lose a person; Cannot with character, and to it character, a slip of the tongue. The person that know does not lose a person, also not a slip of the tongue. " Child say: " person of benevolence of person of ideals and integrity, without seek to live on in order to kill benevolence, have kill a body in order to die for a righteous cause. " Child tribute asks for benevolence. Child say: " labour desire be apt to its thing, surely first benefit its implement. Residing is state also, thing of its doctor virtuous person, friendly its person benevolence person. " Yan Yuan asks for state. Child say: " when travel Xia Zhi, multiply Yan Zhilu, take the crown of week, happy criterion " beautiful " " dance " . Put Zheng Sheng, far bootlicker, zheng sound excessive, bootlicker almost. " Child say: " the person does not have foresight, have close concern surely. " Child say: " already! I not get better heart is like sensualist also. " Child say: " its steal Zang Wenzhong person with, know the Hui Zhixian below willow, and not with stand also. " Child say: " bend forward from thick and thin duty at the person, far complain. " Child say: " do not say " those who be like why, be like why " person, the He Ye that my end are like already! " Child say: " gregarious all day, talk frivolously, good Hang Xiaohui, difficult! " Child say: " gentleman justice feels qualitative, ceremony with going, sun Yi goes out, letter with becoming. Gentleman! " Child say: " Yan of gentleman ill incapacity, not of the patient not oneself know also. " Child say: " gentleman disease does not have a world and renown asymmetry Yan. " Child say: " gentleman begs all oneself, lilliputian seeks all people. " Child say: " gentleman pity and do not contend for, group and not party. " Child say: " gentleman not with character a successful candidate in the imperial examinations at the provincial level in the Ming and Qing dynasties, not to reject a saying just because the speaker is what or who he is. " Child tribute asks: " there is one talk and of OK and lifelong travel person? " child say: " its excuse me! Personal place is about to apply at the person. " Child say: " my at the person also, who does destroy praise? Be like somewhat praise person, its try somewhat. This civilian also, 3 generation continuously and go also. " Child say: " I still reachs Shi Zhi lacuna also. The person that have a horse borrows a person to multiply, die today husband! " Child say: " artful character random virtue. Small cannot bear, seek greatly in disorder. " Child say: " numerous evil, surely examine Yan; Numerous good, surely examine Yan. " Child say: " person can great path, be not great person. " Child say: " pass and do not change, be to had called. " Child say: " I is tasted all day do not feed, eventually night does not stop, in order to think of, profitless, be inferior to learning also. " Child say: " gentleman is sought do not seek feed. Agrarian also, dispirited amid; Learn also, salary amid. Gentleman care not care deficient. " Child say: " know to reach, benevolence cannot defend, although get, break surely. Know to reach, benevolence can defend, not of Zhuang Yili, criterion civilian irreverent. Know to reach, benevolence can defend, of Zhuang Yili, move not with the ceremony, not be apt to also. " Child say: " gentleman cannot small know, and can suffer greatly also; Lilliputian cannot suffer greatly, and but small know also. " Child say: " civilian Yu Ren also, very at extreme misery. Extreme misery, I sees step and the dead, did not see skip benevolence and the dead also! " Child say: " not decline to shoulder a responsibility at division. " Child say: " gentleman chastity and not forgive. " Child say: " thing gentleman, respect its work after that its are fed. " Child say: " have religion without kind. " Child say: " the method is different, do not be seek. " Child say: " demit is amounted to just. " Shi Mian sees, reach rank, child say: " rank also. " reach place, child say: " banquet also. " all sit, child those who accuse say: " some is in this, some is in this. " Shi Mian goes out, child Zhang Wen says: " the path with Shi Yan and? " child say: " like that, the path of solid photograph division also. " |
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