论礼_孔子家语
孔子閒居，子張子貢言游侍，論及於禮．孔子曰：「居，汝三人者，吾語汝以禮，周流無不遍也．」子貢越席而對曰：「敢問如何？」子曰：「敬而不中禮謂之野，恭而不中禮謂之給，勇而不中禮謂之逆．」子曰：「給奪慈仁．」子貢曰：「敢問將何以為此中禮者？」子曰：「禮乎，夫禮所以制中也．」子貢退，言游進曰：「敢問禮也，領惡而全好者與？」子曰：「然．」子貢問何也？子曰：「郊社之禮，所以仁鬼神也；禘嘗之禮，所以仁昭穆也饋奠之禮，所以仁死喪也；射饗之禮，所以仁鄉黨也；食饗之禮，所以仁賓客也．明乎郊社之義，禘嘗之禮，治國其如指諸掌而已．是故居家有禮，故長幼辨以之；閨門有禮，故三族和以之；朝廷有禮，故官爵序以之；田獵有禮，故戎事閑以之；軍旅有禮，故武功成．是以宮室得其度，鼎俎得其象，物得其時，樂得其節，車得其軾，鬼神得其享，喪紀得其哀，辯說得其黨，百官得其體，政事得其施，加於身而措於前，凡眾之動，得其宜也．」言游退，子張進曰：「敢問禮何謂也？」子曰：「禮者，即事之治也，君子有其事必有其治，治國而無禮，譬猶瞽之無相，倀倀乎何所之，譬猶終夜有求於幽室之中，非燭何以見．故無禮則手足無所措，耳目無所加，進退揖讓無所制．是故以其居處長幼失其別，閨門三族失其和，朝廷官爵失其序，田獵戎事失其策，軍旅武功失其勢，宮室失其度，鼎俎失其象，物失其時，樂失其節，車失其軾，鬼神失其享，喪紀失其哀，辯說失其黨，百官失其體，政事失其施，加於身而措於前，凡動之眾失其宜，如此則無以祖洽四海．」子曰：「慎聽之，汝三人者，吾語汝，禮猶有九焉，大饗有四焉，苟知此矣，雖在畎畝之中，事之聖人矣．兩軍相見，揖讓而入門，入門而懸興，揖讓而升堂，升堂而樂闋，下管象舞，夏籥序興，陳其薦俎，序其禮樂，備其百官，如此而後君子知仁焉．行中規，旋中矩，鑾和中采薺，客出以雍，徹以振羽．是故君子無物而不在於禮焉，入門而金作，示情也；升歌清廟，示德也；下管象舞，示事也．是故古之君子，不必親相與言也，以禮樂相示而已．夫禮者，理也，樂者，節也，無禮不動，無節不作，不能詩，於禮謬，不能樂，於禮素，於德薄，於禮虛．」子貢作而問曰：「然則夔其窮與？」子曰：「古之人與上古之人也，達於禮而不達於樂謂之素，達於樂而不達於禮謂之偏，夫夔達於樂而不達於禮，是以傳於此名也，古之人也．凡制度在禮，文為在禮，行之其在人乎．」三子者既得聞此論於夫子也，煥若發矇焉．
子夏侍坐於孔子曰：「敢問詩云愷悌君子，民之父母，何如斯可謂民之父母？」孔子曰：「夫民之父母，必達於禮樂之源，以致五至而行三無，以橫於天下，四方有敗，必先知之，此之謂民之父母．」子夏曰：「敢問何謂五至？」孔子曰：「志之所至，詩亦至焉；詩之所至，禮亦至焉；禮之所至，樂亦至焉；樂之所至，哀亦至焉．詩禮相成，哀樂相生，是以正明目而視之，不可得而見，傾耳而聽之，不可得而聞，志氣塞于天地，行之克於四海，此之謂五至矣．」子貢曰：「敢問何謂三無？」孔子曰：「無聲之樂，無體之禮，無服之喪，此之謂三無．」子夏曰：「敢問三無何詩近之？」孔子曰：「夙夜基命宥密，無聲之樂也；威儀逮逮，不可選也，無體之禮也；凡民有喪，扶伏救之，無服之喪也．」子夏曰：「言則美矣，大矣，言盡於此而已？」孔子曰：「何謂其然？吾語汝，其義猶有五起焉．」子貢曰：「何如？」孔子曰：「無聲之樂，氣志不違；無體之禮，威儀遲遲；無服之喪，內恕孔悲．無聲之樂，所願必從；無體之禮，上下和同；無服之喪，施及萬邦．既然而又奉之以三無私，而勞天下，此之謂五起．」子夏曰：「何謂三無私？」孔子曰：「天無私覆，地無私載，日月無私照．其在詩曰：『帝命不違，至于湯齊，湯降不遲，聖敬日躋，昭假遲遲，上帝是祇．』帝命式于九圍，是湯之德也．」子夏蹶然而起，負牆而立曰：「弟子敢不志之．」
子夏侍坐於孔子曰：「敢問詩云愷悌君子，民之父母，何如斯可謂民之父母？」孔子曰：「夫民之父母，必達於禮樂之源，以致五至而行三無，以橫於天下，四方有敗，必先知之，此之謂民之父母．」子夏曰：「敢問何謂五至？」孔子曰：「志之所至，詩亦至焉；詩之所至，禮亦至焉；禮之所至，樂亦至焉；樂之所至，哀亦至焉．詩禮相成，哀樂相生，是以正明目而視之，不可得而見，傾耳而聽之，不可得而聞，志氣塞于天地，行之克於四海，此之謂五至矣．」子貢曰：「敢問何謂三無？」孔子曰：「無聲之樂，無體之禮，無服之喪，此之謂三無．」子夏曰：「敢問三無何詩近之？」孔子曰：「夙夜基命宥密，無聲之樂也；威儀逮逮，不可選也，無體之禮也；凡民有喪，扶伏救之，無服之喪也．」子夏曰：「言則美矣，大矣，言盡於此而已？」孔子曰：「何謂其然？吾語汝，其義猶有五起焉．」子貢曰：「何如？」孔子曰：「無聲之樂，氣志不違；無體之禮，威儀遲遲；無服之喪，內恕孔悲．無聲之樂，所願必從；無體之禮，上下和同；無服之喪，施及萬邦．既然而又奉之以三無私，而勞天下，此之謂五起．」子夏曰：「何謂三無私？」孔子曰：「天無私覆，地無私載，日月無私照．其在詩曰：『帝命不違，至于湯齊，湯降不遲，聖敬日躋，昭假遲遲，上帝是祇．』帝命式于九圍，是湯之德也．」子夏蹶然而起，負牆而立曰：「弟子敢不志之．」
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Talk language of home of ceremony _ Confucius New Sinology Chapter: Consider a courtesy New Sinology BookName: Confucius home language New Sinology Catalog: Child ministry New Sinology Content: Confucius Zuo is resided, child child Zuo character swims serve, Zha and at Die . Confucius says: " house, you 3 people person, my Zha you with Die , circumfluent is not alled over also. " child Zuo jumps over banquet and says: " dare how? " child say: " respect and of bos Die Zheng wild, respectful and the Jian of bos Die Zheng , brave and of bos Die Zheng go against. " child say: " Jian Ci Ren. " child Zuo says: " dare why the Die in this person? " child say: " Die , husband Die is made so in also. " child Zuo is retreated, character swims Zuo says: " dare Die also, Zuo and completely good person Ning ? " child say: " like that. " child Zuo He Ye? Child say: " the Die of outskirt company, so benevolence ghosts and gods also; The Die of Die , so the Die of establish of Zuo of benevolence clear Mu Ye, so benevolence dead also; Shoot the Die of Zuo , so benevolence Zuo Zuo also; Feed the Die of Zuo , so benevolence Zuo guest also. Bright the Li of outskirt company, the Die of Die , treat if its point to Zheng palm just. Hereat resides the home to have Die , reason Zuo young differentiate with; Zuo Zuo has Die , reason 3 a group of things with common features and with; The imperial court has Die , foreword of friend official the rank of nobility with; Cropland has Die , Zuo of reason army thing with; Zuo brigade has Die , reason gest is become. Be get its to spend with room, vessel Zu Deji is resembled, content gets its , gets its Geng , Zuo gets its Zuo , ghosts and gods gets his to enjoy, Ji is gotten its sad, Zuo Zha gets its Zuo , 100 officials get its Zuo , government affairs gets his to apply, add at the body arrange Wu Qian, the of every Bao , get its appropriate also. " character swims retreat, child Zuo says: " dare Die why Zheng also? " child say: " Die person, namely of the thing treat also, gentleman has its thing to surely its are treated, treat and Die , the photograph that example blinds, He Suozhi, night of example Jian has beg Wu Youshi in, blame why Yao . Arrange of place of of brothers of of reason Die , information place is added, Zuo retreats place of the that bow with hands clasped to Zhu to make. Hereat resides Ta Zuo with its young break its , Zuo Zuo 3 a group of things with common features break its and, the rank of nobility of imperial court official loses its order, cropland armies the thing breaks its plan, Zuo brigade gest breaks its , room breaks his to spend, vessel an ancient sacrificial utensil breaks his to resemble, content breaks its , breaks its Geng , Zuo breaks its Zuo , ghosts and gods breaks his to enjoy, Ji is broken its sad, Zuo Zha breaks its Zuo , 100 officials break its Zuo , government affairs breaks his to apply, add at the body arrange Wu Qian, the Bao of every breaks its appropriate, such with Zu Qia the four seas. " child say: " of careful Long , you 3 people person, my Zha you, Die has 9 Yan, big Zuo has 4 Yan, careless knows this, Zuo is in Quan , the Long person of the thing. Yao of Zuo photograph, bow with hands clasped to Zhu and enter Zuo , into Zuo Ning , bow with hands clasped to Zhu and rise hall, rise hall and Zuo , next canals resemble dance, Ning of summerly Hu foreword, an ancient sacrificial utensil of Zuo its Shu , foreword its Die , its 100 officials, such and after gentleman knows Ren Yan. The Yao in travel, the quadrature in coming back, Zuo and in collect Shu , the guest goes out with harmony, with Zhen Yu. Content of hereat gentleman and be absent at Die Yan, into Zuo gold is made, show sentiment also; Rise song clear , show heart also; Next canals resemble dance, show an issue also. The gentleman with ancient hereat, need not character of Yin photograph Ning also, show with Die photograph just. Husband Die person, manage also, person, Geng also, Die not , Geng is not made, cannot Yu , at Die Zheng , cannot , at Die element, wu Debao, at Die Ta . " child Zuo makes and says: " like that Ning of Kui its Fu ? " child say: " the person with ancient person antediluvian Ning also, Zuo at Die not Zuo the element at Zheng , Zuo at not Zuo at Die Zheng slant, husband Kui Zuo at not Zuo at Die , be with at this also, ancient person also. Every system is in Die , article is in Die , of travel its are in person. " 3 child person get Long already this Zha Wu Fu child also, is like to cheat Yan. Child summerly serve sits to say at Confucius: " dare gentleman of of Yu cloud loving and respect for one's elder brother, civilian parents, how about this but the parents of Zheng civilian? " Confucius says: " the parents of husband civilian, surely Zuo the source at Die , as a result 5 a to 3 , fall with Wu Tian, all directions has , surely prophetic, this the parents of Zheng civilian. " child Xia Yue: " dare why Zheng 5 to? " Confucius says: " the place of annals comes, Yu Yi Zhiyan; The place of Yu comes, Die Yi Zhiyan; The place of Die comes, Yi Zhiyan; The place of comes, sad Yi Zhiyan. Yu Die photograph is become, sad photograph is unripe, be with bright look and of Yao , cannot be gotten and Yao , ear and of Long , cannot be gotten and Long , ground of Yu Tian of annals a place of strategic importance, the gram Wu Sihai of travel, this Zheng 5 come. " child Zuo says: " dare why 3 of Zheng ? " Confucius says: " the of Long , the Die of Zuo , the that takes, 3 of this Zheng . " child Xia Yue: " dare 3 of why is Yu close? " Confucius says: " early in the morning nocturnal radical life excuses close, the of Long also; Power reachcaptures, cannot Zuo also, the Die of Zuo also; Every civilian has , help volt up to save, the that takes also. " child Xia Yue: " character is beautiful, big, character Bao at this just? " Confucius says: " why Zheng its like that? My Zha you, its Li has Yan 5 cases. " child Zuo says: " how about? " Confucius says: " the of Long , annals not Zuo ; The Die of Zuo , Zuo of power Zuo ; The that takes, bei of aperture of excuse me. The of Long , place Zuo needs ; The Die of Zuo , fluctuate and be the same as; The that takes, use the country that reach Qu . Act according to again however already with 3 illicit, and the world, this Zheng 5. " child Xia Yue: " why 3 of Zheng illicit? " Confucius says: " Fu of day illicit, Zuo of ground illicit, life illicit is illuminated. Its say in Yu : "Emperor life not Zuo , as to Zuo , falls not Zuo , Long respects day of Zuo , Zuo of clear false Zuo , god is Dai . " emperor life style at 9 , the heart that is also. " child summerly fall rises however, Zuo and stand: " child dare not of annals. " |
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