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大略篇第二十七_荀子

章节: 大略篇第二十七
书名: 荀子
类目: 子部
原作者:
朝代:
写作年代: 约公元前-155年  至  公元后200年
视频: 大略篇第二十七_荀子
音频: 大略篇第二十七_荀子
新国学:
  君人者,隆礼尊贤而王,重法爱民而霸,好利多诈而危。欲近四旁,莫如中央,故王者必居天下之中,礼也。

 
  天子外屏,诸侯内屏,礼也。外屏、不欲见外也;内屏、不欲见内也。
 
  诸侯召其臣,臣不俟驾,颠倒衣裳而走,礼也。诗曰:“颠之倒之,自公召之。”天子召诸侯,诸侯辇舆就马,礼也。诗曰:“我出我舆,于彼牧矣。自天子所,谓我来矣。”
 
  天子山冕,诸侯玄冠,大夫裨冕,士韦弁,礼也。
 
  天子御珽,诸侯御荼,大夫服笏,礼也。
 
  天子雕弓,诸侯彤弓,大夫黑弓,礼也。
 
  诸侯相见,卿为介,以其教士毕行,使仁居守。
 
  聘人以圭,问士以璧,召人以瑗,绝人以玦,反绝以环。
 
  人主仁心设焉,知其役也,礼其尽也,故王者先仁而后礼,天施然也。
 
  聘礼志曰:“币厚则伤德,财侈则殄礼。”礼云礼云,玉帛云乎哉!诗曰:“物其指矣,唯其偕矣。”不时宜,不敬文,不驩欣,虽指非礼也。
 
  水行者表深,使人无陷;治民者表乱,使人无失,礼者,其表也。先王以礼义表天下之乱;今废礼者,是弃表也,故民迷惑而陷祸患,此刑罚之所以繁也。
 
  舜曰:“维予从欲而治。”故礼之生,为贤人以下至庶民也,非为成圣也;然而亦所以成圣也,不学不成;尧学于君畴,舜学于务成昭,禹学于西王国。
 
  五十不成丧,七十唯衰存。
 
  亲迎之礼,父南向而立,子北面而跪,醮而命之:“往迎尔相,成我宗事,隆率以敬先妣之嗣,若则有常。”子曰:“诺!唯恐不能,敢忘命矣!”
 
  夫行也者,行礼之谓也。礼也者,贵者敬焉,老者孝焉,长者弟焉,幼者慈焉,贱者惠焉。
 
  赐予其宫室,犹用庆赏于国家也;忿怒其臣妾,犹用刑罚于万民也。
 
  君子之于子,爱之而勿面,使之而勿视,道之以道而勿强。
 
  礼以顺人心为本,故亡于礼经而顺于人心者,皆礼也。
 
  礼之大凡:--事生、饰驩也,送死、饰哀也,军旅、施威也。
 
  亲亲、故故、庸庸、劳劳,仁之杀也;贵贵、尊尊、贤贤、老老、长长、义之伦也。行之得其节,礼之序也。仁、爱也,故亲;义、理也,故行;礼、节也,故成。仁有里,义有门;仁、非其里而处之,非仁也;义,非其门而由之,非义也。推恩而不理,不成仁;遂理而不敢,不成义;审节而不和,不成礼;和而不发,不成乐。故曰:仁义礼乐,其致一也。君子处仁以义,然后仁也;行义以礼,然后义也;制礼反本成末,然后礼也。三者皆通,然后道也。
 
  货财曰赙,舆马曰赗,衣服曰襚,玩好曰赠,玉贝曰唅。赙赗、所以佐生也,赠襚、所以送死也。送死不及柩尸,吊生不及悲哀,非礼也。故吉行五十,奔丧百里,赗赠及事,礼之大也。
 
  礼者、政之挽也;为政不以礼,政不行矣。
 
  天子即位,上卿进曰:“如之何忧之长也?能除患则为福,不能除患则为贼。”授天子一策。中卿进曰:“配天而有下土者,先事虑事,先患虑患。先事虑事谓之接,接则事优成。先患虑患谓之豫,豫则祸不生。事至而后虑者谓之后,后则事不举。患至而后虑者谓之困,困则祸不可御。”授天子二策。下卿进曰:“敬戒无怠,庆者在堂,吊者在闾。祸与福邻,莫知其门。豫哉!豫哉!万民望之。”授天子三策。
 
  禹见耕者耦、立而式,过十室之邑、必下。
 
  杀大蚤,朝大晚,非礼也。治民不以礼,动斯陷矣。
 
  平衡曰拜,下衡曰稽首,至地曰稽颡。
 
  大夫之臣,拜不稽首,非尊家臣也,所以辟君也。
 
  一命齿于乡,再命齿于族,三命,族人虽七十不敢先。上大夫,中大夫,下大夫。
 
  吉事尚尊,丧事尚亲。
 
  聘、问也。享、献也。私觌、私见也。
 
  言语之美,穆穆皇皇。朝廷之美,济济鎗鎗。
 
  为人臣下者,有谏而无讪,有亡而无疾,有怨而无怒。
 
  君于大夫,三问其疾,三临其丧;于士,一问,一临。诸侯非问疾吊丧不之臣之家。
 
  既葬,君若父之友食之则食矣,不辟梁肉,有醴酒则辞。
 
  寝不踰庙,燕衣不踰祭服,礼也。
 
  汤之咸,见夫妇。夫妇之道,不可不正也,君臣父子之本也。咸、感也,以高下下,以男下女,柔上而刚下。
 
  聘士之义,亲迎之道,重始也。
 
  礼者,人之所履也,失所履,必颠蹶陷溺。所失微而其为乱大者,礼也。
 
  礼之于正国家也,如权衡之于轻重也,如绳墨之于曲直也。故人无礼不生,事无礼不成,国家无礼不宁。君臣不得不尊,父子不得不亲,兄弟不得不顺,夫妇不得不驩,少者以长,老者以养。故天地生之,圣人成之。
 
  和鸾之声,步中武象,趋中韶护。君子听律习容而后出。
 
  霜降逆女,冰泮杀止,十日一御。
 
  坐视膝,立视足,应对言语视面。立视前六尺而大之--六六三十六,三丈六尺。
 
  文貌情用,相为内外表里。礼之中焉,能思索谓之能虑。
 
  礼者,本末相顺,终始相应。
 
  礼者,以财物为用,以贵贱为文,以多少为异。
 
  下臣事君以货,中臣事君以身,上臣事君以人。
 
  易曰:“复自道,何其咎?”春秋贤穆公,以为能变也。
 
  士有妒友,则贤交不亲;君有妒臣,则贤人不至。蔽公者谓之昧,隐贤者谓之妒,奉妒昧者谓之交谲。交谲之人,妒昧之臣,国之薉孽也。
 
  口能言之,身能行之,国宝也。口不能言,身能行之,国器也。口能言之,身不能行,国用也。口言善,身行恶,国妖也。治国者敬其宝,爱其器,任其用,除其妖。
 
  不富无以养民情,不教无以理民性。故家五亩宅,百亩田,务其业,而勿夺其时,所以富之也。立大学,设庠序,修六礼,明七教,所以道之也。诗曰:“饮之食之,教之诲之。”王事具矣。
 
  武王始入殷,表商容之闾,释箕子之囚,哭比干之墓,天下乡善矣。
 
  天下国有俊士,世有贤人。迷者不问路,溺者不问遂,亡人好独。诗曰:“我言维服,勿用为笑。先民有言,询于刍荛。”言博问也。
 
  有法者以法行,无法者以类举。以其本知其末,以其左知其右,凡百事异理而相守也。庆赏刑罚,通类而后应;政教习俗,相顺而后行。
 
  八十者一子不事,九十者举家不事,废疾非人不养者,一人不事,父母之丧,三年不事,齐衰大功,三月不事,从诸侯来,与新有昏,期不事。
 
  子谓子家驹续然大夫,不如晏子;晏子功用之臣也,不如子产;子产惠人也,不如管仲;管仲之为人,力功不力义,力知不力仁,野人也,不可为天子大夫。
 
  孟子三见宣王,不言事。门人曰:“曷为三遇齐王而不言事?”孟子曰:“吾先攻其邪心。”
 
  公行子之之燕,遇曾元于涂,曰:“燕君何如?”曾元曰:“志卑。志卑者轻物,轻物者不求助;苟不求助,何能举?氐羌之虏也,不忧其系垒也,而忧其不焚也。利夫秋毫,害靡国家,然且为之,几为知计哉!”
 
  今夫亡箴者,终日求之而不得;其得之也,非目益明也,眸而见之也。心之于虑亦然。
 
  “义”与“利”者,人之所两有也。虽尧舜不能去民之欲利;然而能使其欲利不克其好义也。虽桀纣不能去民之好义;然而能使其好义不胜其欲利也。故义胜利者为治世,利克义者为乱世。上重义则义克利,上重利则利克义。故天子不言多少,诸侯不言利害,大夫不言得丧,士不通货财。有国之君不息牛羊,错质之臣不息鸡豚,冢卿不修币,大夫不为场园,从士以上皆羞利而不与民争业,乐分施而耻积藏;然故民不困财,贫窭者有所窜其手。
 
  文王诛四,武王诛二,周公卒业,至成康则案无诛已。
 
  多积财而羞无有,重民任而诛不能,此邪行之所以起,刑罚之所以多也。
 
  上好义,则民闇饰矣!上好富,则民死利矣!二者治乱之衢也。民语曰:“欲富乎?忍耻矣!倾绝矣!绝故旧矣!与义分背矣!”上好富,则人民之行如此,安得不乱!
 
  汤旱而祷曰:“政不节与?使民疾与?何以不雨至斯极也!宫室荣与?妇谒盛与?何以不雨至斯之极也!苞苴行与?谗夫兴与?何以不雨至斯极也!”
 
  天之生民,非为君也;天之立君,以为民也。故古者,列地建国,非以贵诸侯而已;列官职,差爵禄,非以尊大夫而已。
 
  主道知人,臣道知事。故舜之治天下,不以事诏而万物成。农精于田,而不可以为田师,工贾亦然。
 
  以贤易不肖,不待卜而后知吉。以治伐乱,不待战而后知克。
 
  齐人欲伐鲁,忌卞庄子,不敢过卞。晋人欲伐卫,畏子路,不敢过蒲。
 
  不知而问尧舜,无有而求天府。--曰:先王之道,则尧舜已;六贰之博,则天府已。
 
  君子之学如蜕,翻然迁之。故其行效,其立效,其置颜色、出辞气效。无留善,无宿问。
 
  善学者尽其理,善行者究其难。
 
  君子立志如穷,虽天子三公问正,以是非对。
 
  君子隘穷而不失,劳倦而不苟,临患难而不忘细席之言。岁不寒无以知松柏,事不难无以知君子无日不在是。
 
  雨小,汉故潜。夫尽小者大,积微者箸,德至者色泽洽,行尽而声问远,小人不诚于内而求之于外。
 
  言而不称师谓之畔,教而不称师谓之倍。倍畔之人,明君不内,朝士大夫遇诸涂不与言。
 
  不足于行者,说过;不足于信者,诚言。故春秋善胥命,而诗非屡盟,其心一也。善为诗者不说,善为易者不占,善为礼者不相,其心同也。
 
  曾子曰:“孝子言为可闻,行为可见。言为可闻,所以说远也;行为可见,所以说近也;近者说则亲,远者悦则附;亲近而附远,孝子之道也。”
 
  曾子行,晏子从于郊,曰:“婴闻之:君子赠人以言,庶人赠人以财。婴贫无财,请假于君子,赠吾子以言:乘舆之轮,太山之木也,示诸檃栝,三月五月,为帱采,敝而不反其常。君子之檃栝,不可不谨也。慎之!兰茞槁本,渐于蜜醴,一佩易之。正君渐于香酒,可谗而得也。君子之所渐,不可不慎也。”
 
  人之于文学也,犹玉之于琢磨也。诗曰:“如切如磋,如琢如磨。”谓学问也。和之璧,井里之厥也,玉人琢之,为天子宝。子赣季路故鄙人也,被文学,服礼义,为天下列士。
 
  学问不厌,好士不倦,是天府也。
 
  君子疑则不言,未问则不言,道远日益矣。
 
  多知而无亲,博学而无方,好多而无定者,君子不与。
 
  少不讽诵,壮不论议,虽可,未成也。
 
  君子壹教,弟子壹学,亟成。
 
  君子进则益上之誉,而损下之忧。不能而居之,诬也;无益而厚受之,窃也。学者非必为仕,而仕者必如学。
 
  子贡问于孔子曰:“赐倦于学矣,愿息事君。”孔子曰:“诗云:‘温恭朝夕,执事有恪。’事君难,事君焉可息哉!”“然则,赐愿息事亲。”孔子曰:“诗云:‘孝子不匮,永锡尔类。’事亲难,事亲焉可息哉!”“然则赐愿息于妻子。”孔子曰:“诗云:‘刑于寡妻,至于兄弟,以御于家邦。’妻子难,妻子焉可息哉!”“然则赐愿息于朋友。”孔子曰:“诗云:‘朋友攸摄,摄以威仪。’朋友难,朋友焉可息哉!”“然则赐愿息耕。”孔子曰:“诗云:‘昼尔于茅,宵尔索绹,亟其乘屋,其始播百谷。’耕难,耕焉可息哉!”“然则赐无息者乎?”孔子曰:“望其圹,皋如也,颠如也,鬲如也,此则知所息矣。”子贡曰:“大哉!死乎!君子息焉,小人休焉。”
 
  国风之好色也,传曰:“盈其欲而不愆其止。其诚可比于金石,其声可内于宗庙。”小雅不以于污上,自引而居下,疾今之政以思往者,其言有文焉,其声有哀焉。
 
  国将兴,必贵师而重傅,贵师而重傅,则法度存。国将衰,必贱师而轻傅;贱师而轻傅,则人有快;人有快则法度坏。
 
  古者匹夫五十而士。天子诸侯子十九而冠,冠而听治,其教至也。
 
  君子也者而好之,其人也;其人而不教,不祥。非君子而好之,非其人也;非其人而教之,赍盗粮,借贼兵也。
 
  不自嗛其行者,言滥过。古之贤人,贱为布衣,贫为匹夫,食则饘粥不足,衣则竖褐不完;然而非礼不进,非义不受,安取此?
 
  子夏家贫,衣若县鹑。人曰:“子何不仕?”曰:“诸侯之骄我者,吾不为臣;大夫之骄我者,吾不复见。柳下惠与后门者同衣,而不见疑,非一日之闻也。争利如蚤甲,而丧其掌。”
 
  君人者不可以不慎取臣,匹夫不可不慎取友。友者、所以相有也。道不同,何以相有也?均薪施火,火就燥;平地注水,水流湿。夫类之相从也,如此其着也,以友观人,焉所疑?取友善人,不可不慎,是德之基也。诗曰:“无将大车,维尘冥冥。”言无与小人处也。
 
  蓝苴路作,似知而非。懦弱易夺,似仁而非。悍戆好斗,似勇而非。
 
  仁义礼善之于人也,辟之若货财粟米之于家也,多有之者富,少有之者贫,至无有者穷。故大者不能,小者不为,是弃国捐身之道也。
 
  凡物有乘而来,乘其出者,是其反也。
 
  流言灭之,货色远之。祸之所由生也,生自纤纤也。是故君子蚤绝之。
 
  言之信者,在乎区盖之间。疑则不言,未问则不言。
 
  知者明于事,达于数,不可以不诚事也。故曰:“君子难说,说之不以道,不说也。”
 
  语曰:“流丸止于瓯臾,流言止于知者。”此家言邪说之所以恶儒者也。是非疑,则度之以远事,验之以近物,参之以平心,流言止焉,恶言死焉。
 
  曾子食鱼,有余,曰:“泔之。”门人曰:“泔之伤人,不若奥之。”曾子泣涕曰:“有异心乎哉!”伤其闻之晚也。
 
  无用吾之所短,遇人之所长。故塞而避所短,移而从所仕。疏知而不法,辨察而操僻,勇果而无礼,君子之所憎恶也。
 
  多言而类,圣人也;少言而法,君子也;多言无法,而流湎然,虽辩,小人也。
 
  国法禁拾遗,恶民之串以无分得也,有夫分义,则容天下而治;无分义,则一妻一妾而乱。
 
  天下之人,唯各特意哉,然而有所共予也。言味者予易牙,言音者予师旷,言治者予三王。三王既以定法度,制礼乐而传之,有不用而改自作,何以异于变易牙之和,更师旷之律?无三王之法,天下不待亡,国不待死。
 
  饮而不食者,蝉也;不饮不食者,浮蝣也。
 
  虞舜、孝己孝而亲不爱,比干、子胥忠而君不用,仲尼、颜渊知而穷于世。劫迫于暴国而无所辟之,则崇其善,扬其美,言其所长,而不称其所短也。
 
  惟惟而亡者,诽也;博而穷者,訾也;清之而俞浊者,口也。
 
  君子能为可贵,不能使人必贵己;能为可用,不能使人必用己。
 
  诰誓不及五帝,盟诅不及三王,交质子不及五伯。

  • New Sinology Title:
    Rude a Xun Zi of the 27th _

    New Sinology Chapter:
    Rude piece the 27th

    New Sinology BookName:
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    Gentleman person person, long Lizun virtuous and king, serious way cherishs his fellow citizen and bully, good profit much bluff somebody into giving information and danger. Desire close back and front, in the center of it would be better, reason Wang Zhe resides the world surely in,

     
    The screen outside the emperor, vassal inside screen, ceremony also. Outside screen, not desire regard sb as an outsider also; Inside screen, do not be about to see inside also.
     
    Vassal call together its official, I do not wait drive, conversed clothes and go, ceremony also. The poem says: "Of bump fall, from fair call together. " the emperor call together is vassal, vassal a man-drawn carriage used in ancient times carriages with respect to the horse, ceremony also. The poem says: "I give me to carriage, yu Bimu. From the emperor place, call I come. Call I come..
     
    Crown of the emperor hill, vassal Xuan Guan, doctor secondary crown, person Wei a man's cap used in ancient times, ceremony also.
     
    of the emperor drive, vassal drive a bitter edible plant, the doctor takes scepter, ceremony also.
     
    Bend of the emperor carve, vassal red bend, doctor Hei Gong, ceremony also.
     
    Vassal meet, qing Wei uprights, with its priest finishs row, make benevolence house is defended.
     
    Hire a person with an elongated pointed tablet of jade held in the hands by ancient rulers on ceremonial occasions, ask person with a round flat piece of jade with a hole in its center, call together person with Yuan, absolutely person with , turn over absolutely with annulus.
     
    Person advocate benevolence heart sets Yan, tell its service also, its use up the ceremony also, reason king Zhe Xianren after that ceremony, day Shi Ran also.
     
    Betrothal gift records says: "Money is thick an injury heart, money wastefuls an extirpate ceremony. " cloud of ceremony cloud ceremony, cloud of jade objects and silk fabrics! The poem says: "Its point to content, only its in the company of. " often appropriate, irreverent article, not Zuo glad, although point to incivility also.
     
    Watch of the person that water goes is close, make the person does not have defect; Treat civilian person the watch is random, make the person is not had break, ceremony person, its are expressed also. First Wang Yili the chaos of justice watch the world; The person that abandon a manners today, it is to abandon a watch also, reason civilian puzzles and defect disaster, this is penal numerous also.
     
    Shun Yue: "Dimension grants from desire and treat. " of reason ceremony unripe, the common people to come under a person of virtue also, blame to become emperor also; Also become emperor so however also, do not learn to won't do; Mr Yao Xueyu farmlands, shun learns to become clear at Wu, yu Xueyu on the west regnal.
     
    50 do not become funeral, 70 decline only put.
     
    Kiss the gift that receive, south father stand to, child in and genuflect, taoist sacrificial ceremony and of the life: "Toward the photograph that greet Er, into thing of my an administrative unit in Xizang, grand leads the heir with Jing Xian's deceased mother, if have constant. " child say: "Nuo! Wary cannot, dare forget an order! Dare forget an order!!
     
    The husband goes also person, salute call also. Ceremony also person, expensive Zhe Jingyan, yan of old man filial piety, yan of better younger brother, young person Ci Yan, cheap Zhe Huiyan.
     
    Bestow its palace room, you Yongqing is admired at the country also; Ireful its official concubine, still use penal Yu Momin also.
     
    The Yu Zi of gentleman, of love and not face, make and do not inspect, of the path with not strong.
     
    The ceremony is with arranging popular feeling this, friend loses to be arranged at ceremony classics at popular feeling person, all ceremony also.
     
    Of the ceremony generally: - - the thing is strange, act the role of Zuo also, court death, act the role of sad also, army brigade, show one's power also.
     
    Kiss commonplace of old of close, old, commonplace, fatigue, benevolence kill also; Expensive expensive, honour honour, virtuous virtuous, Laolao, long long, Yi Zhilun also. Of travel get its red-letter day, the foreword of the ceremony also. Benevolence, love also, friend is close; Justice, manage also, friend goes; Ceremony, section also, reason is become. Benevolence have in, justice have the door; Benevolence, be not its in and of place, blame benevolence also; Justice, be not its door and by, blame justice also. Push favour and pay no attention to, do not die for a righteous cause; Manage then and not dare, won't do justice; Careful section and disaccord, do not become a gift; Mix and do not send, won't do happy. Friend says: Ren Yili is happy, its are sent one also. Gentleman is in Ren Yiyi, next benevolence also; Travel justice with the ceremony, next justice also; Make a ceremony become end originally instead, next ceremony also. 3 person all connect, next also.
     
    Money money says Fu, Zuo of area Ma Yue, the dress says Yao , had played to say give, of jade Bei Yue. Assist is so Fu Zuo , unripe also, give Yao , so court death also. Send absolutely refuse to to reach cadaver of a coffin with corpse in, condole is unripe not as good as sad, incivility also. Reason auspicious goes 50, hasten home for the funeral of a parent or grandparent a hunderd li, Zuo gives reach an issue, of the ceremony big also.
     
    Ceremony person, politics pull also; For politics not with the ceremony, politics be no good.
     
    The emperor accession, qing Jin says on: "Of the He You that be like long also? Can divide suffer from it is blessing, cannot divide suffer from it is a thief. " award the emperor one plan. Qing Jin says in: "Match a day and have the person that leave ground, first thing Lv thing, suffer from Lv first. First thing Lv matter says receive, receive a thing to actor or actress. Suffer from Lv to suffer from calling comfort first, comfort criterion disaster is not unripe. The issue comes after that Lv person after calling, hind criterion the thing is not lifted. Suffer from to after that Lv person those who call is tired, strand a disaster cannot drive. " award the emperor 2 plan. Qing Jin says below: "Respect Buddhist monastic discipline not to have idle, the person that celebrate is in hall, the person that a string of 1 is in gate. Disaster and blessing adjacent, not know its door. Yu Zai! Yu Zai! 10 thousand civilian those who look. " award the emperor 3 plan.
     
    The reputed founder of the Ix Dynasty sees cultivator Ou, stand and type, the city that passes 10 chambers, fall surely.
     
    Kill big flea, toward big evening, incivility also. Treat civilian not with the ceremony, move this defect.
     
    Say evenly do obeisance to, issue Heng Yue kowtow, say to the ground check foreheads.
     
    The doctor's official, do obeisance to not kowtow, blame honour retainer also, monarch so gentleman also.
     
    One life ages at countryside, again the life ages at a group of things with common features, 3 lives, clansman although 70 not dare first. Go up doctor, in doctor, issue a doctor.
     
    Auspicious thing Shang Zun, funeral arrangement is still close.
     
    Hire, ask also. Enjoy, display also. Illicit meet, illicit see also.
     
    Verbal beauty, mu Mu emperor. The beauty of the imperial court, many Zuo Zuo .
     
    Humanness is liege person, have expostulate with and do not have embarrassed, have die and do not have disease, have complain and do not have anger.
     
    Gentleman at the doctor, 3 ask its disease, 3 face its funeral; At person, ask, face. Vassal blame asks disease condole not official's home.
     
    Already bury, gentleman is like what the friend of father feeds to be fed, do not monarch bridge flesh, have sweet wine wine criterion demit.
     
    Bedroom not Zuo temple, yan Yi not Zuo hold a memorial ceremony for is taken, ceremony also.
     
    Shang Zhixian, see a couple. Connubial path, cannot frame-up also, of Jun Chen father and son this also. Salty, feeling also, fall with relative superiority or inferiority, with male biddy, soft go up and just fell.
     
    Hire person justice, kiss the line that receive, heavy only then also.
     
    Ceremony person, the person's place is walked on also, break place to walk on, surely be addicted to of bump fall defect. Be broken small and its are chaos big person, ceremony also.
     
    Home Yu Zhengguo of the ceremony also, be like balance at weight also, the Yu Qu that is like carpenter's line marker is straight also. Old friend is inurbane not unripe, the thing is inurbane won't do, the country is inurbane and restless. Jun Chen must honour, father and son must kiss, brother must be arranged, couple must Zuo , little person in order to grow, old man in order to raise. Friend world is unripe, the sage becomes.
     
    The sound with a mythical bird like the phoenix, bu Zhongwu is resembled, the beautiful in hasten is protected. Gentleman listens law practice look goes out after that.
     
    Frost's descent is gone against female, glacial Pan is killed stop, 10 days of one drive.
     
    Genu of sit by and watch, stand inspect sufficient, answer utterance to look a scale. Establish before inspecting 6 rule and big - - sixty-six thousand two hundred and ninety-six, 3 a unit of length 6 feet.
     
    Article appearance affection is used, it is the outside and the inside of inside and outside. In the ceremony Yan, can ponder those who call can Lv.
     
    Ceremony person, photograph of ins and outs is suitable, eventually only then corresponding.
     
    Ceremony person, it is with property with, it is with gentle and simple civil, with more or less be different.
     
    Next official thing gentleman with goods, in official thing gentleman with the body, go up official thing gentleman with the person.
     
    Yi Yue: "Answer oneself, how blame? " age virtuous Mu Gong, think can change also.
     
    Person friend having be jealous of, criterion virtuous hand in not close; Gentleman has official of be jealous of, criterion a person of virtue does not come. My fair person calling be ignorant of, concealed virtuous person calling be jealous of, the person that act according to be ignorant of of be jealous of calls hand in cheat. Meet cheating person,
     
    Mouth can of character, can go personally, national treasure also. Mouth cannot character, can go personally, country implement also. Mouth can of character, the body cannot go, the country is used also. Buccal character be apt to, body travel is evil, country bewitching also. Manage state affairs person Jing Jibao, love its implement, hold the post of its to use, divide its bewitching.
     
    Not rich without in order to raise public feelings, do not teach without in order to manage civilian sex. Friend home 5 mus curtilage, 100 mus of cropland, wu its course of study, and do not seize meantime, so rich also. Establish an university, set Xiang order, xiu Liuli, bright 7 religion, so also. The poem says: "Of drink those who feed, of taught instruct. " king thing is provided.
     
    Fierce Wang Shi enters abundant, the Rong Zhilv that express business, shi Jizi's convict, cry the grave than working, be apt to of the world countryside.
     
    The world is state-owned handsome person, the world has a person of virtue. The person that confuse ignores a distance, be addicted to person pay no attention to then, die the person is nice alone. The poem says: "My Yan Wei is taken, do not use to laugh. First civilian have talk, ask firewoods at haying. " Yan Bo asks also.
     
    The person that have a way goes with the law, cannot person with kind lift. Tell its end originally with its, with its Zun Zhi its are right, altogether to 100 things different manages and be defended also. Celebrate admire penalty, kind answer after that; Politics teach consuetudinary, suitable go after that.
     
    80 person one child not thing, 90 person choose the home not thing, useless disease is impersonal the person that do not raise, one person not thing, parental funeral, 3 years not thing, qi Cui great merit, in March not thing, from vassal come, with have newly, period not thing.
     
    Child call child domestic foal add like that doctor, be inferior to Yan Zi; The official of Yan Zi function also, as child produce; Child person yield benefit also, be inferior to Guan Zhong; Guan Zhongzhi is a person, force result not do one's best justice, force knows benevolence of not do one's best, savage also, cannot be the emperor doctor.
     
    Mencius 3 king seeing drain, not character issue. Door person says: "How is 3 encounter Qi Wang and not character issue? " the Mencius says: "I studies its wicked idea first. "I studies its wicked idea first..
     
    Fair travel child swallow, encounter Ceng Yuan Yu Tu, say: "Yan Jun how about? " Ceng Yuan says: "Annals low. Annals low person small matter, small matter person do not appeal; Careless does not appeal, he Nengju? The captive of Qiang of an ancient nationality in China also, not its fasten care base also, and its do not burn care also. Benefit husband autumn hair, feel country of blown away by wind, like that and do it, a few to know Ji Zai! A few to know Ji Zai!!
     
    Today the husband dies the person that to admonish, beg all day and must not; Its get also, the beneficial that be not eye bright also, eye and see also. Of the heart at Lv Yi Ran.
     
    "Justice " with " benefit " person, two have the person's place also. Although Yao and Shun cannot go civilian desire benefit; Can make however its desire benefit cannot its are good justice also. Although name of the last ruler of the Shang Dynasty reputedly a tyrant of the name of the last ruler of the Xia Dynasty cannot go civilian good justice; Can make its good however justice deeply its desire benefit also. Reason justice conqueror is times of peace and prosperity, li Keyi person for troubled times. Weigh on justice criterion Yi Keli, benefit of great profit criterion is overcome on justice. Reason the emperor not character how many, vassal not speech is terrible, doctor not character gets funeral, person be illogical money money. The gentleman that has a state does not cease flocks and herds, the official with qualitative fault does not cease gallinaceous pig, grave dear does not repair money, the doctor is not a garden, from person above all be ashamed benefit and not with civilian dispute course of study, happy cent is applied and shame accumulates Tibet; Like that reason civilian does not strand money, deficient Ju person somewhat change its hand.
     
    Article king puts to death 4, fierce king puts to death 2, week is public graduate, come health criterion case without kill already.
     
    Accumulate wealth more and be ashamed is not had have, heavy civilian allow and put to death cannot, this evil deeds rises, penal much also.
     
    Superior justice, criterion civilian Zuo is acted the role of! Superior rich, criterion civilian dead benefit! Both treats chaos thoroughfare also. Civilian words says: "Be about to rich? Bear shame! Bend absolutely! Absolutely old friends and acquaintances! Be carried on the back with justice cent! " superior rich, criterion people's travel is such, install not in disorder!
     
    Soup drought and pray says: "Politics not section and? Make civilian disease and? Why not rain comes this extremely also! Palace room glory and? Is Fu call on filled with? Why not rain comes Si Zhi pole also! Bud Ju travel and? Is slander husband promoted with? Why not rain comes this extremely also! Why not rain comes this extremely also!!
     
    Tian Zhisheng civilian, blame for gentleman also; The Li Jun of the day, think civilian also. Reason is ancient person, row ground founds a state, blame with expensive vassal just; Line official position, need salary of the rank of nobility, blame with honour doctor just.
     
    Main stem tells a person, official path knows a thing. Reason Shunzhi governs the world, do not instruct with the thing and everythings on earth is become. Farming essence Yu Tian, and can not be cropland division, labour Gu Yiran.
     
    With virtuous easy unworthy, prep before is predicted know auspicious after that. In order to treat cut down chaos, prep before battle knows a gram after that.
     
    Cut down of Qi Ren desire rash, avoid impetuouses village, dare not impetuous too. Advance person desire cut down is defended, wei child road, dare not pass a surname.
     
    Do not know and ask Yao and Shun, without have and seek weather government office. - - say: First the path of king, criterion Yao and Shun already; The rich of 6 two, criterion weather government office already.
     
    Of gentleman learn to be like exuviate, of change of quickly and completely. Reason its travel effect, its establish effect, effect of its buy color, gas giving take leave. Without take kind, ask without constellation.
     
    Scholar of be apt to uses up his to manage, beneficent person investigate its are difficult.
     
    If gentleman aspire is poor, although the emperor 3 fair ask, be opposite with dispute.
     
    Gentleman narrow pass is poor and do not break, fatigue tired and clean-fingered, face trouble and do not forget fine Xi Zhiyan. Year old not cold without in order to know Song Bai, the work is not had not hard be absent in order to know a man of noble character without day is.
     
    Rain is little, chinese friend goes. The husband is used up small person big, accumulate small person chopsticks, be in harmony of colour and lustre of the heart person that come, be used up all right and sound asks far, lilliputian not sincere at inside and beg at outside.
     
    Character and the bank that asymmetry division says, teach and times what asymmetry division says. The person of times bank, bright Junbunei, face scholar-bureaucrat encounters Zhu Tu not with character.
     
    Insufficient at going person, had said; Insufficient at the letter person, sincere character. Life of all of incident year be apt to, and Shi Fei repeatedly alliance, its heart one also. The person that be apt to is a poem does not say, be apt to is easy person do not occupy, the person that be apt to is a ceremony not, its heart is the same as also.
     
    Ceng Zi says: "Dutiful son character is can hear, behavior is visible. Character is can hear, say so far also; Behavior is visible, say so close also; Close person say to kiss, far person Yue is added; Be close to and add far, the path of the dutiful son also. The path of the dutiful son also..
     
    Ceng Zi goes, yan Zi from at outskirt, say: "Baby hears: Gentleman gives a person with character, person of be the concubine gives a person with money. Baby deficient does not have money, ask for leave at gentleman, give me child with character: Take public annulus, too Shan Zhimu also, show all Gua, in March in May, collect for Chou, our and do not turn over its constant. The Gua of gentleman, cannot not sincerely also. Shen Zhi! Orchid Pi withered this, sweet wine at honey gradually, one an ornament worn as a pendant at the waist in ancient times is easy. Jun Jian at sweet wine, but slander and also. The place of gentleman gradually, cannot inadvertent also. Cannot inadvertent also..
     
    Of the person at literature also, you Yuzhi is ground at carve also. The poem says: "If cut,be like consult, if grind,be like carve. " call knowledge also. He Zhibi, the faint in the well also, of Yu Renzhuo, for the emperor treasure. Child reason of road of season of another name for Jiangxi Province I also, by literature, take ceremony justice, issue row person for the day.
     
    Knowledge not tire of, good person tireless, it is weather government office also.
     
    Gentleman doubt criterion not character, did not ask criterion not character, the path is far increasingly.
     
    Know more and do not have close, erudite and not in the proper way, a lot of and without the person that decide, gentleman not with.
     
    Little do not read with intonation and expression, strong discuss no matter, although but, did not become also.
     
    Gentleman one teachs, child one learns, repeatedly.
     
    Gentleman enters a beneficial to go up praise, and the care below caustic. Cannot and of house, accuse falsely also; Profitless and thick suffer, steal also. Scholastic blame is be an official surely, and be an official person if learn,need.
     
    Child tribute asks to say at Confucius: "Grant tired at learning, wish to cease thing gentleman. " Confucius says: "Shi Yun: ' Wengong a very short time, deacon has scrupulously and respectfully. ' thing gentleman is difficult, thing gentleman Yan can cease! " " in that case, grant wish to cease the thing is dear. " Confucius says: "Shi Yun: ' the dutiful son does not deficient, yong Xier kind. ' it is difficult that the thing kisses, the thing kisses Yan Ke to cease! " " in that case grant wish to cease at the wife. " Confucius says: "Shi Yun: ' punishment at few wife, as to brother, with drive Yu Jiabang. ' the wife is difficult, wife Yan can cease! " " in that case grant wish to cease Yu Pengyou. " Confucius says: "Shi Yun: ' friend remote is photographed, photograph with impressive manner. ' the friend is difficult, friend Yan can cease! " " in that case grant wish to cease agrarian. " Confucius says: "Shi Yun: ' day Er Yu Mao, Kui of night Er all alone, earnestly its take room, its only then sow 100 cereal. ' it is difficult to plough, agrarian Yan Ke ceases! " " in that case grant do not have the person that cease? " Confucius says: "Look at its Kuang, gao if also, bump if also, ge if also, this knows an interest. " child tribute says: "Big! Dead! Gentleman breath Yan, lilliputian rests Yan. Lilliputian rests Yan..
     
    Country of wind randy also, pass: "Be filled with its desire and do not fault its stop. Its sincere can compare at inscriptions, its sound but inside Yu Zongmiao. " small elegant not with at corrupt go up, be brought oneself and below house, disease today politics the person that go to in order to think of, its character has Wen Yan, its sound has Ai Yan.
     
    The country will be promoted, surely valuable division and heavy teach, valuable division and heavy teach, criterion law is put. The country will decline, surely cheap division and light teach; Cheap division and light teach, criterion the person has fast; The person has fast a law is bad.
     
    Ancient person ordinary man 50 and person. The emperor is vassal child 19 and coronal, coronal and listen treat, its teach to also.
     
    Gentleman also person and good, its person also; Its person and do not teach, bodeful. Be not gentleman and good, be not its person also; Be not its person and teach, ji steel food, arms borrowing a thief also.
     
    Not the person that from its go, character excessive passes. Ancient a person of virtue, cheap is a commoners, deficient is ordinary man, feed a Zuo congee inadequacy, the garment sets upright brown to not be over; However incivility is not entered, blame justice does not suffer, how to take this?
     
    Child summerly home deficient, the garment is like prefectural quail. The person says: "Child He Bushi? " say: "Vassal arrogant me person, I is not me; The doctor's arrogant me person, I not answer see. The person that willow leaves benefit and back door is the same as the garment, and do not see doubt, be not a day hear also. Contend for benefit to be like flea armour, and funeral its palm. And funeral its palm..
     
    Gentleman person person can not take me carelessly, ordinary man cannot take friend carelessly. Friendly person, have so also. The method is different, why to have also? All firewood uses internal heat, fire with respect to dry; Flat affusion, current is wet. Husband kind from also, such its are worn also, watch a person with friend, yan place doubt? Take affable person, cannot inadvertent, it is De Zhiji also. The poem says: "Without cart, wei Chen is dim. " character is not had be in with Lilliputian also.
     
    Blue Ju road is made, be like know and rather than. Cowardly seize easily, be like benevolence and rather than. Bold Gang is bellicose, be like brave and rather than.
     
    Of Ren Yili be apt to at the person also, of the rice of millet of the money that be like goods of monarch at the home also, have more person rich, rare person deficient, to without end of the person that have. Friend is old person cannot, small person do not be, it is the method that abandons a country to donate a body also.
     
    Every content has multiply and come, multiply the person that its go out, it is its are turned over also.
     
    Gossip destroys, goods is far. The place of disaster by unripe also, be born from fine fine also. Hereat gentleman flea absolutely.
     
    The believe person of character, care about area lid. Doubt criterion not character, did not ask criterion not character.
     
    The person that know bright at the thing, amount to at several, not need not sincere thing also. Friend says: "Gentleman it's hard to say, say not in order to, do not say also. Do not say also..
     
    Language say: "Shed bolus to stop Yu Ou Yu, gossip stops at knowing person. " this Yan Xie says evil Confucianism person also. Dispute doubt, the beyond thing that spends, the up to content of check, of ginseng in order to make the same score a heart, gossip stops Yan, invective dead Yan.
     
    Ceng Zi eats a fish, superabundant, say: "Of Gan. " door person says: "The injury person of Gan, do not be like abstruse. " tears of Ceng Zi weep says: "Have disloyalty! " the evening that hurts its to hear also.
     
    Useless my place is short, receive the person's strong point. Reason fills in and avoid place is short, move and from institute be an official. Scanty know and illegal, differentiate examine and hold out-of-the-way, brave fruit and inurbane, the place of gentleman is abhorred also.
     
    Wordy and kind, sage also; Little speech and law, gentleman also; Wordy cannot, and shed Mian like that, although argue, lilliputian also.
     
    National law bans gleaning, evil civilian string share in order to not have also, cent having a husband justice, hold the world and treat; Do not have cent justice, criterion one wife one concubine and random.
     
    The person of the world, only each are designed, grant in all somewhat however also. Character flavour person grant easy tooth, yan Yin person grant Shi Kuang, the person that character is treated grants 3 king. 3 Wang Ji in order to decide law, make a gift happy and pass, have need not and change to be made oneself, why different at becoming easy tooth the sum, more Shi Kuang's law? Do not have the law of 3 king, the world prep before dies, country prep before is dead.
     
    Drink and the person that do not feed, cicada also; Not the person that drink is not fed, float You also.
     
    Yu Shun, Xiao Jixiao and do not love in person, than working, child Xu Zhong and gentleman need not, zhong Ni, Yan Yuan knows and poor at the world. Disaster does not have a monarch by force of cruel country, esteem its be apt to, yang Jimei, character its director, and asymmetry its place is short also.
     
    The person that alone buts and die, slander also; Rich and poor person, zi Ye; Clear and Yu chaotic person, mouth also.
     
    Gentleman can is commendable, cannot make the person needs expensive oneself; Can be usable, cannot make the person is used surely oneself.
     
    Imperial mandate oath not as good as 5 emperor, alliance Zu not as good as 3 king, hand in proton not as good as 5 uncle.
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