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君道篇第十二_荀子

章节: 君道篇第十二
书名: 荀子
类目: 子部
原作者:
朝代:
写作年代: 约公元前226年  至  公元后744年
视频: 君道篇第十二_荀子
音频: 君道篇第十二_荀子
新国学:
  有乱君,无乱国;有治人,无治法,羿之法非亡也,而羿不世中;禹之法犹存,而夏不世王。故法不能独立,类不能自行;得其人则存,失其人则亡。法者、治之端也;君子者、法之原也。故有君子,则法虽省,足以遍矣;无君子,则法虽具,失先后之施,不能应事之变,足以乱矣。不知法之义,而正法之数者,虽博临事必乱。故明主急得其人,而闇主急得其埶。急得其人,则身佚而国治,功大而名美,上可以王,下可以霸;不急得其人,而急得其埶,则身劳而国乱,功废而名辱,社稷必危。故君人者,劳于索之,而休于使之。书曰:“惟文王敬忌,一人以择。”此之谓也。

 
  合符节,别契券者,所以为信也;上好权谋,则臣下百吏诞诈之人乘是而后欺。探筹、投钩者,所以为公也;上好曲私,则臣下百吏乘是而后偏。衡石称县者,所以为平也;上好覆倾,则臣下百吏乘是而后险。斗斛敦概者,所以为啧也;上好贪利,则臣下百吏乘是而后丰取刻与,以无度取于民。故械数者,治之流也,非治之原也;君子者,治之原也。官人守数,君子养原;原清则流清,原浊则流浊。故上好礼义,尚贤使能,无贪利之心,则下亦将綦辞让,致忠信,而谨于臣子矣。如是则虽在小民,不待合符节,别契券而信,不待探筹投钩而公,不待冲石称县而平,不待斗斛敦概而啧。故赏不用而民劝,罚不用而民服,有司不劳而事治,政令不烦而俗美。百姓莫敢不顺上之法,象上之志,而劝上之事,而安乐之矣。故借歛忘费,事业忘劳,寇难忘死,城郭不待饰而固,兵刃不待陵而劲,敌国不待服而诎,四海之民不待令而一,夫是之谓至平。诗曰:“王犹允塞,徐方既来。”此之谓也。
 
  请问为人君?曰:以礼分施,均遍而不偏。请问为人臣?曰:以礼侍君,忠顺而不懈。请问为人父?曰:宽惠而有礼。请问为人子?曰:敬爱而致文。请问为人兄?曰:慈爱而见友。请问为人弟?曰:敬诎而不苟。请问为人夫?曰:致功而不流,致临而有辨。请问为人妻?曰:夫有礼则柔从听侍,夫无礼则恐惧而自竦也。此道也,偏立而乱,俱立而治,其足以稽矣。请问兼能之奈何?曰:审之礼也。古者先王审礼以方皇周浃于天下,动无不当也。故君子恭而不难,敬而不巩,贫穷而不约,富贵而不骄,并遇变态而不穷,审之礼也。故君子之于礼,敬而安之;其于事也,径而不失;其于人也,寡怨宽裕而无阿;其为身也,谨修饰而不危;其应变故也,齐给便捷而不惑;其于天地万物也,不务说其所以然,而致善用其材;其于百官之事伎艺之人也,不与之争能,而致善用其功;其待上也,忠顺而不懈;其使下也,均遍而不偏;其交游也,缘类而有义;其居乡里也,容而不乱。是故穷则必有名,达则必有功,仁厚兼覆天下而不闵,明达用天地理万变而不疑,血气和平,志意广大,行义塞于天地之间,仁智之极也。夫是之谓圣人;审之礼也。
 
  请问为国?曰闻修身,未尝闻为国也。君者仪也,民者景也,仪正而景正。君者盘也,民者水也,盘圆而水圆。君者盂也,盂方而水方。君射则臣决。楚庄王好细腰,故朝有饿人。故曰:闻修身,未尝闻为国也。
 
  君者,民之原也;原清则流清,原浊则流浊。故有社稷者而不能爱民,不能利民,而求民之亲爱己,不可得也。民不亲不爱,而求为己用,为己死,不可得也。民不为己用,不为己死,而求兵之劲,城之固,不可得也。兵不劲,城不固,而求敌之不至,不可得也。敌至而求无危削,不灭亡,不可得也。危削灭亡之情,举积此矣,而求安乐,是狂生者也。狂生者,不胥时而落。故人主欲强固安乐,则莫若反之民;欲附下一民,则莫若反之政;欲修政美俗,则莫若求其人。彼或蓄积而得之者不世绝。彼其人者,生乎今之世,而志乎古之道。以天下之王公莫好之也,然而是子独好之;以天下之民莫为之也,然而是子独为之。好之者贫,为之者穷,然而是子犹将为之也,不为少顷辍焉。晓然独明于先王之所以得之,所以失之,知国之安危臧否,若别白黑。是其人也,大用之,则天下为一,诸侯为臣;小用之,则威行邻敌;纵不能用,使无去其疆域,则国终身无故。故君人者,爱民而安,好士而荣,两者无一焉而亡。诗曰:“介人维藩,大师为垣。”此之谓也。
 
  道者,何也?曰:君之所道也。君者,何也?曰:能群也。能群也者,何也?曰:善生养人者也,善班治人者也,善显设人者也,善藩饰人者也。善生养人者人亲之,善班治人者人安之,善显设人者人乐之,善藩饰人者人荣之。四统者俱,而天下归之,夫是之谓能群。不能生养人者,人不亲也;不能班治人者,人不安也;不能显设人者,人不乐也;不能藩饰人者,人不荣也。四统者亡,而天下去之,夫是之谓匹夫。故曰:道存则国存,道亡则国亡。省工贾,众农夫,禁盗贼,除奸邪:是所以生养之也。天子三公,诸侯一相,大夫擅官,士保职,莫不法度而公:是所以班治之也。论德而定次,量能而授官,皆使人载其事,而各得其所宜,上贤使之为三公,次贤使之为诸侯,下贤使之为士大夫:是所以显设之也。修冠弁衣裳,黼黻文章,琱琢刻镂,皆有等差:是所以藩饰之也。故由天子至于庶人也,莫不骋其能,得其志,安乐其事,是所同也;衣暖而食充,居安而游乐,事时制明而用足,是又所同也。若夫重色而成文章,重味而成珍备,是所衍也。圣王财衍,以明辨异,上以饰贤良而明贵贱,下以饰长幼而明亲疏。上在王公之朝,下在百姓之家,天下晓然皆知其所以为异也,将以明分达治而保万世也。故天子诸侯无靡费之用,士大夫无流淫之行,百吏官人无怠慢之事,众庶百姓无奸怪之俗,无盗贼之罪,其能以称义遍矣。故曰:治则衍及百姓,乱则不足及王公。此之谓也。
 
  至道大形:隆礼至法则国有常,尚贤使能则民知方,纂论公察则民不疑,赏克罚偷则民不怠,兼听齐明则天下归之;然后明分职,序事业,材技官能,莫不治理,则公道达而私门塞矣,公义明而私事息矣:如是,则德厚者进而佞说者止,贪利者退而廉节者起。书曰:“先时者杀无赦,不逮时者杀无赦。”人习其事而固,人之百事,如耳目鼻口之不可以相借官也。故职分而民不慢,次定而序不乱,兼听齐明而百姓不留:如是,则臣下百吏至于庶人,莫不修己而后敢安止,诚能而后敢受职;百姓易俗,小人变心,奸怪之属莫不反悫:夫是之谓政教之极。故天子不视而见,不听而聪,不虑而知,不动而功,块然独坐而天下从之如一体,如四胑之从心:夫是之谓大形。诗曰:“温温恭人,维德之基。”此之谓也。
 
  为人主者,莫不欲强而恶弱,欲安而恶危,欲荣而恶辱,是禹桀之所同也。要此三欲,辟此三恶,果何道而便?曰:在慎取相,道莫径是矣。故知而不仁,不可;仁而不知,不可;既知且仁,是人主之宝也,王霸之佐也。不急得,不知;得而不用,不仁。无其人而幸有其功,愚莫大焉。今人主有大患:使贤者为之,则与不肖者规之;使知者虑之,则与愚者论之;使修士行之,则与污邪之人疑之,虽欲成功,得乎哉!譬之,是犹立直木而恐其景之枉也,惑莫大焉!语曰:好女之色,恶者之孽也;公正之士,众人之痤也;修道之人,污邪之贼也。今使污邪之人,论其怨贼,而求其无偏,得乎哉!譬之,是犹立枉木而求其景之直也,乱莫大焉。
 
  故古之人为之不然:其取人有道,其用人有法。取人之道,参之以礼;用人之法,禁之以等。行义动静,度之以礼;知虑取舍,稽之以成;日月积久,校之以功,故卑不得以临尊,轻不得以县重,愚不得以谋知,是以万举而不过也。故校之以礼,而观其能安敬也;与之举措迁移,而观其能应变也;与之安燕,而观其能无流慆也;接之以声色、权利、忿怒、患险,而观其能无离守也。彼诚有之者,与诚无之者,若白黑然,可诎邪哉!故伯乐不可欺以马,而君子不可欺以人,此明王之道也。
 
  人主欲得善射--射远中微者,县贵爵重赏以招致之。内不可以阿子弟,外不可以隐远人,能中是者取之;是岂不必得之之道也哉!虽圣人不能易也。欲得善驭--及速致远者,一日而千里,县贵爵重赏以招致之。内不可以阿子弟,外不可以隐远人,能致是者取之;是岂不必得之之道也哉!虽圣人不能易也。欲治国驭民,调壹上下,将内以固城,外以拒难,治则制人,人不能制也;乱则危辱灭亡,可立而待也。然而求卿相辅佐,则独不若是其公也,案唯便嬖亲比己者之用也,岂不过甚矣哉!故有社稷者,莫不欲强,俄则弱矣;莫不欲安,俄则危矣;莫不欲存,俄则亡矣。古有万国,今有十数焉,是无他故,莫不失之是也。故明主有私人以金石珠玉,无私人以官职事业,是何也?曰:本不利于所私也。彼不能而主使之,则是主闇也;臣不能而诬能,则是臣诈也。主闇于上,臣诈于下,灭亡无日,俱害之道也。夫文王非无贵戚也,非无子弟也,非无便嬖也,倜然乃举太公于州人而用之,岂私之也哉!以为亲邪?则周姬姓也,而彼姜姓也;以为故邪?则未尝相识也;以为好丽邪?则夫人行年七十有二,(齿军)然而齿堕矣。然而用之者,夫文王欲立贵道,欲白贵名,以惠天下,而不可以独也。非于是子莫足以举之,故举是子而用之。于是乎贵道果立,贵名果白,兼制天下,立七十一国姬姓独居五十三人。周之子孙,苟非狂惑者,莫不为天下之显诸侯,如是者能爱人也。故举天下之大道,立天下之大功,然后隐其所怜所爱,其下犹足以为天下之显诸侯。故曰:唯明主为能爱其所爱,闇主则必危其所爱。此之谓也。
 
  墙之外,目不见也;里之前,耳不闻也;而人主之守司,远者天下,近者境内,不可不略知也。天下之变,境内之事,有弛易齵差者矣,而人主无由知之,则是拘胁蔽塞之端也。耳目之明,如是其狭也;人主之守司,如是其广也;其中不可以不知也,如是其危也。然则人主将何以知之?曰:便嬖左右者,人主之所以窥远收众之门户牖向也,不可不早具也。故人主必将有便嬖左右足信者,然后可。其知惠足使规物,其端诚足使定物,然后可;夫是之谓国具。人主不能不有游观安燕之时,则不得不有疾病物故之变焉。如是,国者,事物之至也如泉原,一物不应,乱之端也。故曰:人主不可以独也。卿相辅佐,人主之基杖也,不可不早具也。故人主必将有卿相辅佐足任者,然后可。其德音足以填抚百姓,其知虑足以应待万变,然后可;夫是之谓国具。四邻诸侯之相与,不可以不相接也,然而不必相亲也,故人主必将有足使喻志决疑于远方者,然后可。其辩说足以解烦,其知虑足以决疑,其齐断足以距难,不还秩,不反君,然而应薄扞患,足以持社稷,然后可,夫是之谓国具。故人主无便嬖左右足信者,谓之闇;无卿相辅佐足任使者,谓之独;所使于四邻诸侯者非其人,谓之孤;孤独而晻,谓之危。国虽若存,古之人曰亡矣。诗曰:“济济多士,文王以宁。”此之谓也。
 
  材人:愿悫拘录,计数纤啬,而无敢遗丧,是官人使吏之材也。修饬端正,尊法敬分,而无倾侧之心,守职修业,不敢损益,可传世也,而不可使侵夺,是士大夫官师之材也。知隆礼义之为尊君也,知好士之为美名也,知爱民之为安国也,知有常法之为一俗也,知尚贤使能之为长功也,知务本禁末之为多材也,知无与下争小利之为便于事也,知明制度,权物称用之为不泥也,是卿相辅佐之材也,未及君道也。能论官此三材者而无失其次,是谓人主之道也。若是则身佚而国治,功大而名美,上可以王,下可以霸,是人主之要守也。人主不能论此三材者,不知道此道,安值将卑埶出劳,并耳目之乐,而亲自贯日而治详,一日而曲辨之,虑与臣下争小察而綦偏能,自古及今,未有如此而不乱者也。是所谓视乎不可见,听乎不可闻,为乎不可成,此之谓也。

  • New Sinology Title:
    Gentleman a dozenth _ Xun Zi

    New Sinology Chapter:
    Gentleman piece dozenth

    New Sinology BookName:
    Xun Zi

    New Sinology Catalog:
    Child ministry

    New Sinology Content:

    Have random gentleman, without random country; Have treat a person, without administer a law, the law blame of Yi dies also, and Yi not in the world; The law of the reputed founder of the Ix Dynasty still is put, and summer not world king. Reason law cannot become independent, kind cannot by oneself; Its person puts, break its person to die. Law person, treated end also; Gentleman person, of the law former also. Reason has a man of noble character, criterion although the law is saved, enough is alled over; Without gentleman, criterion although the law is provided, break early or late apply, cannot answer of the thing change, enough is random. Do not know a way justice, and of execute person, although rich faces an issue,need random. Reason bright advocate get its person urgently, and Zuo advocate get its urgently. Get its person urgently, criterion body comfort and the country is treated, work is great and the name is beautiful, it is OK to go up king, it is OK to fall bully; Get its person not urgently, and get its urgently, criterion body service and the country is random, result is useless and renown disgrace, the god of the land and the god of the grain-the state highs surely. Reason gentleman person person, of fatigue Yusuo, and cease at making. The book says: "Alone article king respects avoid, one person with choose. " this call also.

     
    Add up to Fu Jie, the person that fasten agree certificate, it is a letter so also; Superior tactics, liege the person of absurd cheat takes 100 official is after that bully. The explore preparing, person that drop a check mark, be thought fair also; Superior music illicit, liege 100 official are multiplied is to slant after that. The person that Heng Shi weighs a county, be thought smooth also; Superior Fu bend, liege 100 official are multiplied is after that danger. The honest that fight a dry measure used in former times without exception person, it is click of the tongue so also; Superior corrupt benefit, liege 100 official are multiplied is after that abundant is taken quarter with, with excessive take at civilian. The person that reason instrument is counted, treat an and his like also, blame those who treat is former also; Gentleman person, those who treat is former also. Government-owned person defends number, gentleman is raised former; Former Qing Dynasty flows clear, former chaotic sheds chaotic. Reason is superior ceremony justice, shang Xian makes can, do not have the heart of corrupt benefit, fall to also let Qi Ci, send faithful letter, and sincerely at official in feudal times. So criterion although be in small civilian, prep before adds up to Fu Jie, fasten agree certificate and believe, prep before explore prepares drop a check mark and fair, prep before weighs a county to stone and make the same score, prep before fights honest of a dry measure used in former times without exception and click of the tongue. Reason is admired need not and civilian persuade, punish need not and civilian take, have department not fatigue and the thing is treated, government order is not irritated and common is beautiful. Common people not dare not obey the law that go up, resemble the sign that attend, and the issue that persuades to go up, and of peace and happiness. Reason borrows to overlook cost, the career forgets fatigue, kou Nan forgets dead, prep before of inner and outer city walls is acted the role of and originally, hill of army knife prep before and strong, enemy state prep before is taken and Qu, of the four seas civilian prep before makes and one, the husband is call to smooth. The poem says: "King Youyun fills in, xu Fang comes already. " this call also.
     
    Be person gentleman excuse me? Say: With the ceremony cent is applied, all be alled over and impartiality. Be person official excuse me? Say: With ceremony serve gentleman, loyal and obedient and indefatigable. Be person father excuse me? Say: Wide benefit and civilized. Be a person excuse me child? Say: Adore and send civil. Be person elder brother excuse me? Say: Fatherly and see friend. Be person younger brother excuse me? Say: Jing Quer is clean-fingered. Be person husband excuse me? Say: Send result and do not flow, send face and have differentiate. Be person wife excuse me? Say: The husband is civilized soft from listen to serve, the husband is inurbane scared and from Song also. This also, slant stand and random, all stands and treat, its enough check. Hold concurrently excuse me can how? Say: The ceremony of careful also. Ancient person first Wang Shenli falls with Yu Tian of Fang Huangzhou Jia, move all without exception to become also. Reason gentleman respectful and not difficult, respect and not consolidate, poor and do not make an appointment with, riches and honour and not arrogant, encounter allergy and not poor, the ceremony of careful also. The Yu Li of reason gentleman, of Jing Eran; Its at the thing also, diameter and do not break; Its at the person also, few is complained bounteous and without A; Its are a body also, be decorated sincerely and do not high; Reason of its meet an emergency also, give together convenient and not be puzzled; Everythings on earth of ground of its Yu Tian also, not Wu says its the reason why, and send be apt to to use its material; The thing of its Yu Baiguan the person of ability art also, do not contend for to it can, and send be apt to to use its meritorious service; Its stay also, loyal and obedient and indefatigable; Its make fall also, all be alled over and impartiality; Its make friends also, predestined relationship kind and have justice; Its occupy home village or town also, allow and not random. Hereat end needs famous, amount to need have rendered great service, clemency holds Fu the world concurrently and not Min, bright amount to the geography that use a day 10 thousand change and not doubt, peace of courage and uprightness, annals meaning is broad, between ground of Yu Tian of travel justice a place of strategic importance, ren Zhizhi extremely also. The husband is call sage; The ceremony of careful also.
     
    Be a country excuse me? Say hear cultivate one's morality, have not Wen Weiguo also. Jun Zheyi also, civilian person scene also, appearance and Jing Zheng. Gentleman person dish also, civilian person water also, dish round and water is round. Gentleman person jar also, jar square and water square. Gentleman fires an official definitely. Fine waist of Hunan village Wang Hao, reason morning has hungry person. Friend says: Hear cultivate one's morality, have not Wen Weiguo also.
     
    Gentleman person, civilian former also; Former Qing Dynasty flows clear, former chaotic sheds chaotic. The person that reason has the god of the land and the god of the grain-the state and cannot cherish his fellow citizen, cannot benefit civilian, and beg civilian beloved oneself, cannot get also. Civilian do not love in person, and beg for oneself with, for oneself is dead, cannot get also. Civilian do not be oneself with, do not be oneself is dead, and seek the interest of arms, the solid of the city, cannot get also. Arms is not strong, the city does not originally, and beg enemy do not come, cannot get also. Enemy come and beg cut without danger, not ruined, cannot get also. Danger cuts ruined condition, lift accumulate this, and beg peace and happiness, it is the person that be born madly also. The person that be born madly, do not petty official from time to time falls. Old friend advocate desire solid peace and happiness, not be like conversely civilian; Be about to add below one civilian, not be like conversely politics; Be about to repair politics beauty common, not be like seek its person. Those or save up and those who get person not world absolutely. Those its person person, unripe today world, and annals Gu Zhidao. The Mo Haozhi of princes and dukes with the world also, it is however child alone good; With the world civilian not do it also, it is however child do it alone. Good person deficient, the person that do it is poor, it is however child still will do it also, do not be Yan of cease of after a short while. Xiao Ran alone bright at first Wang Zhi gets so, break so, the safety that tells a state passes judgment, if fasten Bai Hei. It is its person also, use greatly, criterion the world is one, vassal for me; Small use, criterion power travel adjacent enemy; Even if cannot be used, make not have go its territory, criterion the country is lifelong without reason. Reason gentleman person person, cherish one's fellow citizen and install, good person and flourish, both do not have one Yan and die. The poem says: "Interpose person dimension hedge, the Great Master is wall. " this call also.
     
    The person that, he Ye? Say: Jun Zhi is also. Gentleman person, he Ye? Say: Can group also. Can group also person, he Ye? Say: Be apt to gives birth to the person that raise a person also, the person that class of be apt to treats a person also, be apt to shows the person that set a person also, the person that hedge of be apt to acts the role of a person also. Be apt to gives birth to person of the person that raise a person to kiss, person of the person that class of be apt to treats a person installs, be apt to shows Le Zhi of person of the person that set a person, of flourish of person of the person that hedge of be apt to acts the role of a person. 4 all person all, and the world returns, the husband is call can group. Cannot give birth to the person that raise a person, the person is not close also; Cannot the person that the class treats a person, the person is disturbed also; Cannot show the person that set a person, the person is not happy also; Cannot hedge the person that act the role of a person, person not flourish also. 4 all person die, and the world goes, the husband is call ordinary man. Friend says: Path put a country, path die a country die. Save labour merchant, numerous farmer, ban bandits, divide crafty and evil: It is to be born so raise also. The emperor 3 fair, vassal one photograph, official of physician do sthon one's own authority, person keep job, law of there's no one who doesn't or isn't spend and fair: Be so the class treats also. Theory heart and calm second, quantity can and give an official, all make the person holds its job, and appropriate of each is in his proper place, go up virtuous make for 3 fair, second virtuous make for vassal, below virtuous make for scholar-bureaucrat: It is to be shown so set also. Repair clothes of coronal a man's cap used in ancient times, decorative pattern article, carve engraves engrave, all have equal difference: Be so hedge act the role of also. Reason by the emperor as to person of be the concubine also, there's no one who doesn't or isn't gallops its can, get its mark, peace and happiness its thing, it is what to be the same as also; The garment warms and feed fill, house install and You Le, make when the thing bright and with sufficient, be be the same as again also. Be like a husband to weigh color and become an article, weigh flavour and have into precious, it is a develop also. Holy king money spreads out, with prudential different, go up in order to act the role of able and virtuous and bright gentle and simple, grow with acting the role of below young and bright close scanty. Be in on the face of princes and dukes, leave the home in common people, the world dawn all knows his to be different so like that also, will amount to with bright cent treat and protect all ages also. Reason the emperor is vassal do not have waste with, scholar-bureaucrat does not have the travel that sheds excessive, person of 100 official official does not have barratrous thing, common people of numerous be the concubine does not have the common with strange evil, do not have the blame of bandits, its can in order to say justice all over. Friend says: Treat a develop and common people, chaos criterion inadequacy reachs princes and dukes. This call also.
     
    To path large body: Long Li comes law is state-owned constant, shang Xian makes can criterion civilian know square, bun talks fair examine criterion civilian not doubt, admire a gram to punish secretly criterion civilian not idle, hold those who listen to aplanatic criterion the world to return concurrently; Next bright branch office, foreword career, talent skill is luscious, processing of there's no one who doesn't or isn't, criterion justice is amounted to and illicit door fills in, gong Yiming and private affairs ceases: So, criterion heart is thick person then the person that given to flattery says stops, the person that have an insatiable desire for benefit is retreated and cheap section person case. The book says: "First when person kill without condone, when reachcapturing person kill without condone. " the person reviews its thing and solid, the person's thing, those who be like information nose mouth is not OK lend an officer also. Reason duty and civilian not slow, second decide and foreword is not random, hold <> concurrently listen to aplanatic and common people does not stay: So, liege 100 official as to person of be the concubine, long oneself dare install there's no one who doesn't or isn't after that stop, sincere can dare get job after that; Common people easy common, lilliputian ceases to be faithful, evil belongs to there's no one who doesn't or isn't quite to turn over Que: The husband is call politics those who teach extremely. Reason the emperor is not inspected and see, do not listen and acute hearing, not Lv and know, be not moved and result, piece sit alone like that and the world from consistent style, be like 4 Man from the heart: The husband is call large body. The poem says: "Wen Wengong's person, dimension De Zhiji. " this call also.
     
    Humanness advocate person, desire of there's no one who doesn't or isn't is strong and evil weak, be about to install and evil danger, desire flourish and evil disgrace, the place that is Yu Jie is the same as also. Want this 3 desire, monarch this 3 evil, why if really and? Say: In careful take, path not diameter is. Reason knows and heartless, cannot; Benevolence and do not know, cannot; Know already and benevolence, it is a person advocate treasure also, the assist of king bully also. Not urgent, do not know; Get and need not, heartless. Without its person favour has its meritorious service, I is greatest Yan. Today person advocate have suffer from greatly: Make virtuous person for it, criterion with compasses of the person that unworthy; Of Lv of the person that make know, criterion with I person talk; Make brother goes, criterion with corrupt of the person doubt of unhealthy environmental influences that cause disease, although be about to succeed, ! Of example, it is the crooked that still establish straight wood and fears its view also, be puzzled is greatest Yan! Language say: Very female color, evil person evil also; Just person, the Cuo of everybody also; Ascetic person, corrupt the thief of unhealthy environmental influences that cause disease also. Make today corrupt the person of unhealthy environmental influences that cause disease, complain a thief by its, and beg its to not have slant, ! Of example, be what still establish crooked wood and seek its view is straight also, random greatest Yan.
     
    The person with ancient reason does it otherwise: Its take a person to have, its choose and employ persons has a way. Take the person's course, of ginseng with the ceremony; The law of choose and employ persons, ban in order to wait. Travel justice activity, spend with the ceremony; Know Lv to accept or reject, of check in order to become; Life accumulate in the course of time, of school with result, reason low is able to face honour, must not weigh gently with the county, I must not know with seeking, be with 10 thousand lift and do not pass also. Of friend officer with the ceremony, and watch its how to can be respected also; To it act is migratory, and watch its can meet an emergency also; Install swallow to it, and watch its to be able to be not had shed also; Those who receive with manner, right, ireful, suffer from danger, and watch its to be able to be not had from defend also. Those sincere have person, with sincere not have person, be like Bai Hei like that, but Qu evil! Reason Bai Le is not easily bullied with the horse, and gentleman is not easily bullied with the person, this path of bright king also.
     
    Person advocate be about to get be apt to to shoot - - the person that shoot Yuan Zhongwei, handsome reward of prefectural expensive the rank of nobility with bringing about. Inside not OK A Zidi, outside not OK concealed far person, can medium be person take; It is the path that does not must also! Although sage cannot easy also. Be about to get drive of be apt to - - reach fast send far person, a day and a thousand li, handsome reward of prefectural expensive the rank of nobility with bringing about. Inside not OK A Zidi, outside not OK concealed far person, can be being sent is person take; It is the path that does not must also! Although sage cannot easy also. Desire drive of manage state affairs civilian, tone falls on one, will inside with solid city, outside with refus difficult, treat make a person, the person cannot be made also; Disgrace of chaos criterion danger is ruined, can stand and wait for also. Beg dear photograph assist a ruler in governing a country however, criterion alone not if its are fair also, case only Bi is compared in person oneself person with also, do not pass very! The person that reason has the god of the land and the god of the grain-the state, desire of there's no one who doesn't or isn't is strong, russia is weak; There's no one who doesn't or isn't is about to install, russia highs; There's no one who doesn't or isn't is about to put, russia dies. Ancient have 10 thousand states, have ten Yan today, it is not to have his reason, what there's no one who doesn't or isn't breaks is also. Reason bright advocate have private in order to metal and stone-a symbol of hardness and strength bead jade, altruistic person with official position career, be He Ye? Say: Go against an illicit originally also. Those cannot and of abet, it is advocate Zuo also; Official cannot and accuse falsely can, it is official cheat also. Advocate Zuo at going up, official cheat at falling, ruined without day, the way that all feels also. Blame of husband article king does not have expensive Qi Ye, blame without children also, blame without Bi also, ti lifts great-grandfather to be used at city person therefore like that, of illicit also! Feel close unhealthy environmental influences that cause disease? Criterion Zhou Ji is surnamed also, and those ginger is surnamed also; Think reason evil? Have not be acquainted also; Think good Li Xie? Criterion the madam goes year 70 have 2, (Tine army) however tine fall. Use however person, husband article king is about to establish expensive line, desire white valuable name, fall with Hui Tian, and not OK alone also. Blame then child not enough lifts, reason is lifted is child and those who use. Then expensive path fruit stands, valuable name fruit is white, hold <> concurrently make the world, establish surname of 71 countries female singer to rank 53 people alone. The descendants of week, the person that careless is not mad be puzzled, there's no one who doesn't or isn't is the world show vassal, so person can sweetheart also. Reason lifts the highway of the world, establish the extraordinary service of the world, next place of its place pity loves concealed, its fall still enough is the world show vassal. Friend says: Only bright advocate be loved to can love its, Zuo advocate high surely its are loved. This call also.
     
    Besides the wall, eye disappears also; In before, ear is not heard also; And person advocate defend department, far person the world, close person churchyard, cannot not twilight also. Of the world change, the thing of churchyard, have the person that relax easy Zuo is differred, and person advocate not be in a position to do sth those who know, the end that is arrest coerce my a place of strategic importance also. Of information bright, so its narrow also; Person advocate defend department, so its are wide also; Need not not know among them also, so its high also. Why chief commander of person ining that case knows? Say: the person that Bi is controlled, person advocate peep far receive numerous portal to window to also, cannot provide not early also. Old friend advocate be sure to have the person that Bi controls sufficient letter, next but. Its realize benefit sufficient make compasses content, its Duan Cheng is sufficient make decide thing, next but; The husband is call the country is provided. Person advocate when having toing have You Guanan Yan Zhi, must what the disease passes away change Yan. So, country person, of the thing come to also be like a spring former, one content do not answer, random end also. Friend says: Person advocate not OK alone also. Dear photograph assist a ruler in governing a country, person advocate base bastinado also, cannot provide not early also. Old friend advocate be sure to have Qing Xiangfu assistant the sufficient person that allow, next but. Enough of its heart sound is filled stroke common people, its know Lv enough to should be waited for 10 thousand change, next but; The husband is call the country is provided. The get along with with vassal one's near neighbors, need not not connect also, need not date however also, old friend advocate be sure to have sufficient make Yu Zhi definitely doubt at distance person, next but. Its argue says enough solution is irritated, its know Lv enough definitely doubt, it is difficult that its break enough together to be apart from, still do not order, do not turn over gentleman, answer however thin suffers from, enough runs the country, next but, the husband is call the country is provided. Old friend advocate without the person that Bi controls sufficient letter, calling Zuo ; Without Qing Xiangfu assist is sufficient hold the post of emissary, call alone; Be made at one's near neighbors vassal person be not its person, calling Gu; Alone and , calling danger. The country although if put, ancient person says die. The poem says: "Many is much person, article Wang Yining. " this call also.
     
    Material person: Wish Que arrest collection, computation fine miserly, and without dare offer as a gift funeral, it is government-owned person makes the material of official also. Long put in order decorous, honour law respects cent, and the heart that does not have heel, defend duty study at school, not dare increase and decrease, but be handed down from ancient times also, and cannot make trespass, the material that is scholar-bureaucrat officer division also. Know Long Liyi for honour gentleman also, had known person for good name also, know to cherish one's fellow citizen to bring a country also, know to Chang Fazhi is one common also, know Shang Xian to make can for long meritorious service also, know what Wu stands last stage originally to be much material also, know to not have with issue those who contend for Xiaoli to be facilitating thing also, tell bright system, power thing says to use for not mud also, the material that is dear photograph assist a ruler in governing a country also, do not Jun Daoye. Can mention an official this 3 material person and without break next, it is to call person advocate path also. If criterion body comfort and the country is treated, work is great and the name is beautiful, it is OK to go up king, it is OK to fall bully, it is a person advocate should defend also. Person advocate the person that cannot consider this 3 capable person, do not know this, install a value to give low work, and of information happy, and a string of 1000 cash personally day and manage minute, a day and of music differentiate, lv and liege contend for small examine and Qi slants can, reach since ancient times today, not was like this and not random person also. It is alleged inspect sightless, listen inaudible, for cannot become, this call also.
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