卷三积善之方_了凡四训
章节: | 卷三积善之方 |
书名: | 了凡四训 |
类目: | 国学启蒙 |
原作者: | |
朝代: | |
写作年代: | 约公元前-313年 至 公元后631年 |
视频: | 卷三积善之方_了凡四训 |
音频: | 卷三积善之方_了凡四训 |
新国学: | 否 |
杨少师荣,建宁人。世以济渡为生,久雨溪涨,横流冲毁民居,溺死者顺流而下,他舟皆捞取货物,独少师曾祖及祖,惟救人,而货物一无所取,乡人嗤其愚。逮少师父生,家渐裕,有神人化为道者,语之曰:「汝祖父有阴功,子孙当贵显,宜葬某地。」遂依其所指而窆之,即今白兔坟也。后生少师,弱冠登第,位至三公,加曾祖,祖,父,如其官。子孙贵盛,至今尚多贤者。
鄞人杨自惩,初为县吏,存心仁厚,守法公平。时县宰严肃,偶挞一囚,血流满前,而怒犹未息,杨跪而宽解之。宰曰:「怎奈此人越法悖理,不由人不怒。」
自惩叩首曰:「上失其道,民散久矣,如得其情,哀矜勿喜;喜且不可,而况怒乎?」宰为之霁颜。
家甚贫,馈遗一无所取,遇囚人乏粮,常多方以济之。一日,有新囚数人待哺,家又缺米;给囚则家人无食;自顾则囚人堪悯;与其妇商之。
妇曰:「囚从何来?」
曰:「自杭而来。沿路忍饥,菜色可掬。」
因撤己之米,煮粥以食囚。后生二子,长曰守陈,次曰守址,为南北吏部侍郎;长孙为刑部侍郎;次孙为四川廉宪,又俱为名臣;今楚亭,德政,亦其裔也。
昔正统间,邓茂七倡乱于福建,士民从贼者甚众;朝廷起鄞县张都宪楷南征,以计擒贼,后委布政司谢都事,搜杀东路贼党;谢求贼中党附册籍,凡不附贼者,密授以白布小旗,约兵至日,插旗门首,戒军兵无妄杀,全活万人;后谢之子迁,中状元,为宰辅;孙丕,复中探花。
莆田林氏,先世有老母好善,常作粉团施人,求取即与之,无倦色;一仙化为道人,每旦索食六七团。母日日与之,终三年如一日,乃知其诚也。因谓之曰:「吾食汝三年粉团,何以报汝?府后有一地,葬之,子孙官爵,有一升麻子之数。」
其子依所点葬之,初世即有九人登第,累代簪缨甚盛,福建有无林不开榜之谣。
冯琢庵太史之父,为邑庠生。隆冬早起赴学,路遇一人,倒卧雪中,扪之,半僵矣。遂解己绵裘衣之,且扶归救苏。梦神告之曰:「汝救人一命,出至诚心,吾遣韩琦为汝子。」及生琢庵,遂名琦。
台州应尚书,壮年习业于山中。夜鬼啸集,往往惊人,公不惧也;一夕闻鬼云:「某妇以夫久客不归,翁姑逼其嫁人。明夜当缢死于此,吾得代矣。」公潜卖田,得银四两。即伪作其夫之书,寄银还家;其父母见书,以手迹不类,疑之。
既而曰:「书可假,银不可假,想儿无恙。」妇遂不嫁。其子后归,夫妇相保如初。
公又闻鬼语曰:「我当得代,奈此秀才坏吾事。」
旁一鬼曰:「尔何不祸之?」
曰:「上帝以此人心好,命作阴德尚书矣,吾何得而祸之?」
应公因此益自努励,善日加修,德日加厚;遇岁饥,辄捐谷以赈之;遇亲戚有急,辄委曲维持;遇有横逆,辄反躬自责,怡然顺受;子孙登科第者,今累累也。
常熟徐凤竹栻,其父素富,偶遇年荒,先捐租以为同邑之倡,又分谷以赈贫乏,夜闻鬼唱于门曰:「千不诓,万不诓;徐家秀才,做到了举人郎。」相续而呼,连夜不断。是岁,凤竹果举于乡,其父因而益积德,孳孳不怠,修桥修路,斋僧接众,凡有利益,无不尽心。后又闻鬼唱于门曰:「千不诓,万不诓;徐家举人,直做到都堂。」凤竹官终两浙巡抚。
嘉兴屠康僖公,初为刑部主事,宿狱中,细询诸囚情状,得无辜者若干人,公不自以为功,密疏其事,以白堂官。后朝审,堂官摘其语,以讯诸囚,无不服者,释冤抑十馀人。一时辇下咸颂尚书之明。
公复禀曰:「辇毂之下,尚多冤民,四海之广,兆民之众,岂无枉者?宜五年差一减刑官,核实而平反之。」
尚书为奏,允其议。时公亦差减刑之列,梦一神告之曰:「汝命无子,今减刑之议,深合天心,上帝赐汝三子,皆衣紫腰金。」是夕夫人有娠,后生应埙,应坤,应埈,皆显官。
嘉兴包凭,字信之,其父为池阳太守,生七子,凭最少,赘平湖袁氏,与吾父往来甚厚,博学高才,累举不第,留心二氏之学。一日东游泖湖,偶至一村寺中,见观音像,淋漓露立,即解橐中十金,授主僧,令修屋宇,僧告以功大银少,不能竣事;复取松布四疋,检箧中衣七件与之,内纻褶,系新置,其仆请已之。
凭曰:「但得圣像无恙,吾虽裸裎何伤?」
僧垂泪曰:「舍银及衣布,犹非难事。只此一点心,如何易得。」
后功完,拉老父同游,宿寺中。公梦伽蓝来谢曰:「汝子当享世禄矣。」后子汴,孙柽芳,皆登第,作显官。
嘉善支立之父,为刑房吏,有囚无辜陷重辟,意哀之,欲求其生。囚语其妻曰:「支公嘉意,愧无以报,明日延之下乡,汝以身事之,彼或肯用意,则我可生也。」其妻泣而听命。及至,妻自出劝酒,具告以夫意。支不听,卒为尽力平反之。囚出狱,夫妻登门叩谢曰:「公如此厚德,晚世所稀,今无子,吾有弱女,送为箕帚妾,此则礼之可通者。」支为备礼而纳之,生立,弱冠中魁,官至翰林孔目,立生高,高生禄,皆贡为学博。禄生大纶,登第。
凡此十条,所行不同,同归于善而已。若复精而言之,则善有真,有假;有端,有曲;有阴,有阳;有是,有非;有偏,有正;有半,有满;有大,有小;有难,有易;皆当深辨。为善而不穷理,则自谓行持,岂知造孽,枉费苦心,无益也。
何谓真假?昔有儒生数辈,谒中峰和尚,问曰:「佛氏论善恶报应,如影随形。今某人善,而子孙不兴;某人恶,而家门隆盛;佛说无稽矣。」
中峰云:「凡情未涤,正眼未开,认善为恶,指恶为善,往往有之。不憾己之是非颠倒,而反怨天之报应有差乎?」
众曰:「善恶何致相反?」
中峰令试言其状。
一人谓「詈人殴人是恶;敬人礼人是善。」
中峰云:「未必然也。」
一人谓「贪财妄取是恶,廉洁有守是善。」
中峰云:「未必然也。」
众人历言其状,中峰皆谓不然。因请问。
中峰告之曰:「有益于人,是善;有益于己,是恶。有益于人,则殴人,詈人皆善也;有益于己,则敬人,礼人皆恶也。是故人之行善,利人者公,公则为真;利己者私,私则为假。又根心者真,袭迹者假;又无为而为者真,有为而为者假;皆当自考。」
何谓端曲?今人见谨愿之士,类称为善而取之;圣人则宁取狂狷。至于谨愿之士,虽一乡皆好,而必以为德之贼;是世人之善恶,分明与圣人相反。推此一端,种种取舍,无有不谬;天地鬼神之福善祸淫,皆与圣人同是非,而不与世俗同取舍。凡欲积善,决不可徇耳目,惟从心源隐微处,默默洗涤,纯是济世之心,则为端;苟有一毫媚世之心,即为曲;纯是爱人之心,则为端;有一毫愤世之心,即为曲;纯是敬人之心,则为端;有一毫玩世之心,即为曲;皆当细辨。
何谓阴阳?凡为善而人知之,则为阳善;为善而人不知,则为阴德。阴德,天报之;阳善,享世名。名,亦福也。名者,造物所忌;世之享盛名而实不副者,多有奇祸;人之无过咎而横被恶名者,子孙往往骤发,阴阳之际微矣哉。
何谓是非?鲁国之法,鲁人有赎人臣妾于诸侯,皆受金于府,子贡赎人而不受金。孔子闻而恶之曰:「赐失之矣。夫圣人举事,可以移风易俗,而教道可施于百姓,非独适己之行也。今鲁国富者寡而贫者众,受金则为不廉,何以相赎乎?自今以后,不复赎人于诸侯矣。」
子路拯人于溺,其人谢之以牛,子路受之。孔子喜曰:「自今鲁国多拯人于溺矣。」自俗眼观之,子贡不受金为优,子路之受牛为劣;孔子则取由而黜赐焉。乃知人之为善,不论现行而论流弊;不论一时而论久远;不论一身而论天下。现行虽善,其流足以害人;则似善而实非也;现行虽不善,而其流足以济人,则非善而实是也。然此就一节论之耳。他如非义之义,非礼之礼,非信之信,非慈之慈,皆当抉择。
何谓偏正?昔吕文懿公,初辞相位,归故里,海内仰之,如泰山北斗。有一乡人,醉而詈之,吕公不动,谓其仆曰:「醉者勿与较也。」闭门谢之。逾年,其人犯死刑入狱。吕公始悔之曰:「使当时稍与计较,送公家责治,可以小惩而大戒;吾当时只欲存心于厚,不谓养成其恶,以至于此。」此以善心而行恶事者也。
又有以恶心而行善事者。如某家大富,值岁荒,穷民白昼抢粟于市;告之县,县不理,穷民愈肆,遂私执而困辱之,众始定;不然,几乱矣。故善者为正,恶者为偏,人皆知之;其以善心行恶事者,正中偏也;以恶心而行善事者,偏中正也;不可不知也。
何谓半满?易曰:「善不积,不足以成名;恶不积,不足以灭身。」书曰:「商罪贯盈,如贮物于器。」勤而积之,则满;懈而不积,则不满。此一说也。
昔有某氏女入寺,欲施而无财,止有钱二文,捐而与之,主席者亲为忏悔;及后入宫富贵,携数千金入寺舍之,主僧惟令其徒回向而已。
因问曰:「吾前施钱二文,师亲为忏悔,今施数千金,而师不回向,何也?」
曰:「前者物虽薄,而施心甚真,非老僧亲忏,不足报德;今物虽厚,而施心不若前日之切,令人代忏足矣。」此千金为半,而二文为满也。
钟离授丹于吕祖,点铁为金,可以济世。
吕问曰:「终变否?」
曰:「五百年后,当复本质。」
吕曰:「如此则害五百年后人矣,吾不愿为也。」
曰:「修仙要积三千功行,汝此一言,三千功行已满矣。」
此又一说也。
又为善而心不着善,则随所成就,皆得圆满。心着于善,虽终身勤励,止于半善而已。譬如以财济人,内不见己,外不见人,中不见所施之物,是谓三轮体空,是谓一心清净,则斗粟可以种无涯之福,一文可以消千劫之罪,倘此心未忘,虽黄金万镒,福不满也。此又一说也。
何谓大小?昔卫仲达为馆职,被摄至冥司,主者命吏呈善恶二录,比至,则恶录盈庭,其善录一轴,仅如箸而已。索秤称之,则盈庭者反轻,而如箸者反重。
仲达曰:「某年未四十,安得过恶如是多乎?」
曰:「一念不正即是,不待犯也。」
因问轴中所书何事?
曰:「朝廷尝兴大工,修三山石桥,君上疏谏之,此疏稿也。」
仲达曰:「某虽言,朝廷不从,于事无补,而能有如是之力。」
曰:「朝廷虽不从,君之一念,已在万民;向使听从,善力更大矣。」
故志在天下国家,则善虽少而大;苟在一身,虽多亦小。
何谓难易?先儒谓克己须从难克处克将去。夫子论为仁,亦曰先难。必如江西舒翁,舍二年仅得之束修,代偿官银,而全人夫妇;与邯郸张翁,舍十年所积之钱,代完赎银,而活人妻子,皆所谓难舍处能舍也。如镇江靳翁,虽年老无子,不忍以幼女为妾,而还之邻,此难忍处能忍也;故天降之福亦厚。凡有财有势者,其立德皆易,易而不为,是为自暴。贫贱作福皆难,难而能为,斯可贵耳。
随缘济众,其类至繁,约言其纲,大约有十:第一,与人为善;第二,爱敬存心;第三,成人之美;第四,劝人为善;第五,救人危急;第六,兴建大利;第七,舍财作福;第八,护持正法;第九,敬重尊长;第十,爱惜物命。
何谓与人为善?昔舜在雷泽,见渔者皆取深潭厚泽,而老弱则渔于急流浅滩之中,恻然哀之,往而渔焉;见争者皆匿其过而不谈,见有让者,则揄扬而取法之。期年,皆以深潭厚泽相让矣。夫以舜之明哲,岂不能出一言教众人哉?
乃不以言教而以身转之,此良工苦心也。
吾辈处末世,勿以己之长而盖人;勿以己之善而形人;勿以己之多能而困人。收敛才智,若无若虚;见人过失,且涵容而掩覆之。一则令其可改,一则令其有所顾忌而不敢纵,见人有微长可取,小善可录,翻然舍己而从之;且为艳称而广述之。凡日用间,发一言,行一事,全不为自己起念,全是为物立则;此大人天下为公之度也。
何谓爱敬存心?君子与小人,就形迹观,常易相混,惟一点存心处,则善恶悬绝,判然如黑白之相反。故曰:君子所以异于人者,以其存心也。君子所存之心,只是爱人敬人之心。盖人有亲疏贵贱,有智愚贤不肖;万品不齐,皆吾同胞,皆吾一体,孰非当敬爱者?爱敬众人,即是爱敬圣贤;能通众人之志,即是通圣贤之志。何者?圣贤之志,本欲斯世斯人,各得其所。吾合爱合敬,而安一世之人,即是为圣贤而安之也。
何谓成人之美?玉之在石,抵掷则瓦砾,追琢则圭璋;故凡见人行一善事,或其人志可取而资可进,皆须诱掖而成就之。或为之奖借,或为之维持;或为白其诬而分其谤;务使成立而后已。
大抵人各恶其非类,乡人之善者少,不善者多。善人在俗,亦难自立。且豪杰铮铮,不甚修形迹,多易指摘;故善事常易败,而善人常得谤;惟仁人长者,匡直而辅翼之,其功德最宏。
何谓劝人为善?生为人类,孰无良心?世路役役,最易没溺。凡与人相处,当方便提撕,开其迷惑。譬犹长夜大梦,而令之一觉;譬犹久陷烦恼,而拔之清凉,为惠最溥。韩愈云:「一时劝人以口,百世劝人以书。」较之与人为善,虽有形迹,然对证发药,时有奇效,不可废也;失言失人,当反吾智。
何谓救人危急?患难颠沛,人所时有。偶一遇之,当如痌癏之在身,速为解救。或以一言伸其屈抑;或以多方济其颠连。崔子曰:「惠不在大,赴人之急可也。」盖仁人之言哉。
何谓兴建大利?小而一乡之内,大而一邑之中,凡有利益,最宜兴建;或开渠导水,或筑堤防患;或修桥梁,以便行旅;或施茶饭,以济饥渴;随缘劝导,协力兴修,勿避嫌疑,勿辞劳怨。
何谓舍财作福?释门万行,以布施为先。所谓布施者,只是舍之一字耳。达者内舍六根,外舍六尘,一切所有,无不舍者。苟非能然,先从财上布施。世人以衣食为命,故财为最重。吾从而舍之,内以破吾之悭,外以济人之急;始而勉强,终则泰然,最可以荡涤私情,祛除执吝。
何谓护持正法?法者,万世生灵之眼目也。不有正法,何以参赞天地?何以裁成万物?何以脱尘离缚?何以经世出世?故凡见圣贤庙貌,经书典籍,皆当敬重而修饬之。至于举扬正法,上报佛恩,尤当勉励。
何谓敬重尊长?家之父兄,国之君长,与凡年高,德高,位高,识高者,皆当加意奉事。在家而奉侍父母,使深爱婉容,柔声下气,习以成性,便是和气格天之本。出而事君,行一事,毋谓君不知而自恣也。刑一人,毋谓君不知而作威也。事君如天,古人格论,此等处最关阴德。试看忠孝之家,子孙未有不绵远而昌盛者,切须慎之。
何谓爱惜物命?凡人之所以为人者,惟此恻隐之心而已;求仁者求此,积德者积此。周礼,「孟春之月,牺牲毋用牝。」孟子谓君子远庖厨,所以全吾恻隐之心也。故前辈有四不食之戒,谓闻杀不食,见杀不食,自养者不食,专为我杀者不食。学者未能断肉,且当从此戒之。
渐渐增进,慈心愈长,不特杀生当戒,蠢动含灵,皆为物命。求丝煮茧,锄地杀虫,念衣食之由来,皆杀彼以自活。故暴殄之孽,当与杀生等。至于手所误伤,足所误践者,不知其几,皆当委曲防之。古诗云:「爱鼠常留饭,怜蛾不点灯。」何其仁也!
善行无穷,不能殚述;由此十事而推广之,则万德可备矣。
Roll the 3 square _ that accumulate be apt to Fan Sixun New Sinology Chapter: Roll 3 those who accumulate be apt to is square New Sinology BookName: Fan Sixun New Sinology Catalog: The country learns illuminative New Sinology Content: Yi Yue: " the home that accumulates be apt to, surely Yu is celebrated. " Xi Yan will with female Ge of bridge of wife father's younger brother, and all previous appraise the length of its ancestor accumulate virtue, go against know its descendants to have the person that promote surely. Confucius calls Shun Zhi big filial piety, say: " ancestral temple provides dinner for, descendants protects " , all come theory also. Try with past a note of the ancient Chinese five-tone scale. Yang Shaoshi flourish, propose peaceful person. The world is crossed with aid make a living, long pluvial brook goes up, crosscurrent destroys civilian house, direct current of dead of be addicted to and below, his boat all fishs for goods, alone little division great-grandfather and ancestor, alone helps a person, and goods is taken without place, countryside person sneer its I. Capture little master is unripe, the home makes rich gradually, have the person that god melt into, of language say: " your grandfather has shade meritorious service, descendants is become expensive show, appropriate bury somewhere. " indicate according to its then and bury, namely today white hare is graveyard also. Little division of have a youthful look, weak coronal is ascended, to 3 fair, add great-grandfather, ancestor, father, if official. Descendants is expensive fill, up to now Shang Duoxian person. Punish of Yin person Yang Zi, prefectural official is first, on purpose clemency, abide by the law and fair. The county slaughters gravity when, flog occasionally one convict, before blood stream is full, and anger still did not cease, poplar genuflect and of ease sb's anxiety. Slaughter: " this person jumps over but law absurdity, not by the person not angry. " Kowtow from punish head say: " on break its to, civilian medicinal powder long, if get its feeling, sad pity is fond of; Happy event and cannot, and besides anger? " slaughter cease raining or snowing for it colour. Very deficient, involuntary discharge of urine of make a present of is taken without place, treat food of convict person lack, constant with all possible means with aid. A day, new convict counts a person to wait for feed, the home is short of rice again; Give convict criterion family to not have feed; Consider a pity of convict person can oneself; With its Fu business. Fu says: " convict from He Lai? " Say: " from Hangzhou and come. Along the road bears be hungry, famished look but Ju. " Because remove personal rice, the congee that boil in order to feed convict. Have a youthful look 2 child, grow to defend old, second say defend location, for man of serve of the Ministry of Official Personnel Affairs in feudal China of north and south; Son's eldest son is man of serve of the Ministry of Punishments in feudal China; Constitution of cheap of Sichuan of second Sun Wei, all is an official; Today Chu Ting, Former times is lineal, 7 initiate of Deng Mao are random at Fujian, person civilian from the thief person very numerous; Zhang Douxian of county of the Yin since the imperial court model Na Zheng, with plan capture a thief, hind appoint thing of Xie Dou of cloth politics department, search is killed east road banditry; Thank the party in begging a thief to add book, the person that every does not add a thief, award closely with calico bannerol, make an appointment with arms solstice, the door that insert a banner head, arms of army of Buddhist monastic discipline is killed without absurd, complete work 10 thousand people; Wither after child change, in Number One Scholar, to slaughter complementary; Sun Pi, Pu Tianlin, forefathers has old mother good kind, often make powdery group use a person, beg take namely to it, without tired color; A respectful form of address for a Taoist priest of melt into of one celestial being, every dawn all alone feeds 67 groups. Mother every day to it, be like a day 3 years eventually, know therefore its sincere also. Because of calling say: " I feeds group of 3 years of your pink, why to sign up for you? Government office hind has one land, of bury, descendants official the rank of nobility, one rise pitted. " Its child nod bury according to place, the world has 9 people to ascend namely first, tassel of tired acting hairpin is filled very, fujian has without forest the ballad that does not open a list of names posted up. Feng Zhuoan too Shi Zhi father, the Xiang that it is city is unripe. Midwinter rises early go to learn, the road meets one person, lie in snow, of stroke, half deadlocked. Of garment of fur coat of continous of the oneself that satisfy solution, and help up return save revive. Morpheus accuses say: " you help a person one life, give complete sincerity heart, my dispatch Han Qi is Ru Zi. " reach hut giving birth to carve, satisfy name fine jade. Stage city should a high official in ancient China, in Yu Shan of line of business of custom of prime of life. Collect of nocturnal ghost howl, often breathtaking, fair not dread also; One evening hears ghost cloud: " some Fu with the husband long the guest does not return, old man aunt forces its marry a person. Bright night should hang dead hereat, I gets generation. " fair go sell field, 39 silver-colored. Namely pseudograph the book of its husband, send silver to return the home; Its parents sees a book, with script not kind, of doubt. Say subsequently: " book but false, silver-colored cannot false, want in good health. " Fu is not married then. Its child hind return, be like,connubial photograph is protected first. Fair hear ghost language to say again: " I am become actingly, nai this scholar is bad my things. " One ghost says by: " Er why not of disaster? " Say: " god is good with this popular feeling, the life makes a high official in ancient China of a good deed to the doer's credit in the next world, why is I gotten and of disaster? " Should fair because of this beneficial from exert encourage, day of be apt to is added long, derijia is thick; Treat year old of crop failure, always contributes cereal with aid; Encounter kin to have urgent, always winding is maintained; Encounter the horizontal stroke is gone against, always is turned over bend forward self-condemned, contented is suitable suffer; Descendants is ascended division person, Changshu Xu Feng Zhu , its father native is wealthy, come across year barren, contribute first hire think the initiate that is the same as city, divide cereal again with aid indigent, night hears ghost to sing say at the door: " 1000 not deceive, 10 thousand not deceive; Home Xu scholar, accomplished man of a successful candidate in the imperial examinations at the provincial level in the Ming and Qing dynasties. " photograph add and breathe out, the same night is ceaseless. Be year old, feng Zhu is lifted if really at countryside, its father consequently beneficial accumulate virtue, propagate propagate not idle, xiuqiao builds a road, fast monk is received numerous, every has an interest, without endless heart. Ghost hears to sing again after say at the door: " 1000 not deceive, 10 thousand not deceive; Home Xu a successful candidate in the imperial examinations at the provincial level in the Ming and Qing dynasties, Fine Xing Tukang Xi is fair, the Ministry of Punishments in feudal China is first advocate thing, in Su Yu, fine ask all convict affection shape, innocent person a certain number of people, fair not flatter oneself result, close scanty its thing, with Bai Tangguan. Hind face careful, hall official picks its signal, with dispatch all convict, without the person that refuse to obey, commentate bad luck ors 10 Yu person. Fair answer report says: " under hub of a man-drawn carriage used in ancient times, still much bad luck civilian, of the four seas wide, of million civilian numerous, the person that do not have crooked? Appropriate needs officer of one commute a sentence 5 years, check and rehabilitate. " A high official in ancient China is achieve, its discuss permit. When fair also differ commute a sentence, one god accuses the dream say: " your life is not had child, today of commute a sentence discuss, add up to day heart greatly, god grants Ru Sanzi, all gold of Yi Zi waist. " it is evening madam has pregnancy, have a youthful look should an ancient egg-shaped, ying Kun, should , all show an official. Fine promote Bao Ping, the word believes, its father is Chi Yang viceregal, unripe 7 child, by least, go to live in the household of one's in-laws on getting married makes the same score lake Yuan, very as thick as my father come-and-go, erudite Gao Cai, tired lift not, notice 2 family names learn. A day east swim Mao lake, come occasionally in one village temple, see avalokitesvara resembles, dripping wet dew stands, see the 10 gold in aing kind of bag namely, award advocate monk, make build house, the monk is accused with result big silver little, cannot complete thing; Answer cloth extraction a pine 4 Ya, check smalls suitcase in the garment 7 to it, inside Kui plait, tie new place, its fall forward is asked already. By say: " but get icon to in good health, although is I naked why is Cheng hurt? " The monk weeps: " abandon silver and garment cloth, still blame a trouble. This a bit heart, how to get easily. " Hind result be over, pull old father to swim together, in old temple. Gong Mengga is blue will wither: " Ru Zi should enjoy world salary. " hind child another name for Kaifeng, sun Chengfang, all ascend, make show an official. Fine be apt to raises the father that stand, for punishment house official, have prisoner innocent defect monarchs again, meaning sad, its give birth to the desire. Convict language its wife say: " raise Gong Jiayi, ashamed is not had in order to declare, the go to the countryside that tomorrow delays, you with body job, those or agree intention, criterion I can be born also. " its wife sob and take orders from. Until, wife give urge sb to drink. oneself, accuse with husband meaning. Do not listen, soldier rehabilitates to endeavor. Convict is released from prison, call at sb's house of husband and wife knocks at Xie Yue: " male so thick moral character, late world place is rare, do not have today child, I has weak female, send for concubine of dustpan and broom, the person can be connected of this ceremony. " raise for equipment ceremony offer, unripe stand, weak Guan Zhongkui, the official comes eye of aperture of member of the Imperial Academy, stand unripe tall, gao Shenglu, all tribute is learn rich. Salary lays big fishing line, ascend. Every these 10, place differs all right, be attributed to be apt to together just. Be like answer essence and of character, criterion be apt to has true, have a holiday; Have end, have music; Have back, have this world; Having is, have blame; Have slant, have; Have half, have full; Have big, have small; It is difficult to have, have easy; All become deep differentiate. Be be apt to and do not manage thoroughly, call to be held all right oneself, know commit a sin, pains of try in vain, profitless also. What is meant by true and false? Xi Youru gives birth to several generation, bonze of the peak in call on, ask: " Buddha family name talks Nemesis of good and evil, very closely associated with each other. Today someone be apt to, and descendants is out of fashion; Someone is evil, and door grand is filled; Buddha says unfounded. " In peak cloud: " every affection did not wash, the eye did not leave, identify be apt to to be evil, point to evil for be apt to, often have. Not regret of oneself confound right and wrong, and does the Nemesis that blames a weather instead have difference? " Numerous say: " is Hezhi of good and evil contrary? " The peak makes try word in its shape. One person says " person of Li person beat up is evil; Person of the ceremony that respect a person is be apt to. " In peak cloud: " improbable also. " One person says " it is evil that avaricious absurd is taken, clean-fingered have defending is be apt to. " In peak cloud: " improbable also. " Character of everybody all previous its shape, the peak all calls in otherwise. Because of excuse me. The peak accuses in say: " benefit a person, it is be apt to; Be beneficial to oneself, it is evil. Benefit a person, criterion beat up person, li person all be apt to also; Be beneficial to oneself, respect a person, ceremony person is all evil also. It is the do good works of old friend, benefit person person fair, fair it is true; Hoggish person illicit, illicit criterion is a holiday. Root heart person true, the person that raid mark is false; Do-nothing and the person that be is true, promising and the person that be is false; All should take an examination of oneself. " What is meant by upright music? Today the person sees what wish sincerely person, kind call kind and take; The sage takes mad Juan rather. As to what wish sincerely person, although one native place is all good, and think surely the thief of heart; It is the good and evil of common people, trenchant as contrary as the sage. Turn this one aspect of the matter, a variety of accepting or reject, without have not erroneous; The excessive of disaster of blessing be apt to of ghosts and gods of heaven and earth, all be the same as dispute with the sage, and not with accept or reject together after the flesh. Every is about to accumulate be apt to, can give into anything but information, alone from small part of heart source concealed, silent catharsis, pure the heart that is aid world, it is end; Careless has the heart of world of fawn on of one fine long hair, it is music namely; Pure the heart that is a sweetheart, it is end; Have the heart of world of anger of one fine long hair, it is music namely; Pure the heart that is Jingren, it is end; One fine long hair plays the heart of the world, it is music namely; All become fine differentiate. What is meant by yin and yang? Every is be apt to and the person knows, it is in relief be apt to; For be apt to person does not know, it is a good deed to the doer's credit in the next world. A good deed to the doer's credit in the next world, the day signs up for; In relief be apt to, enjoy world name. Renown, yi Fuye. Renown person, demiurgic place avoid; Of the world enjoy great reputation and solid not deputy person, have strange disaster more; Of the person had not had blame and horizontal by notoriety person, descendants often is sent suddenly, yin and yang during small. What is meant by dispute? Lu Guozhi law, lu Ren has concubine of official of atone for person at vassal, all get gold at government office, child person of tribute atone for and do not get gold. Confucius hears and say evilly: " grant break. Husband wise man stages an uprising, can transform social traditions, and teach can apply at common people, not merely the travel of comfortable oneself also. Today Lu Guofu person few and deficient person numerous, suffer gold to be not cheap, why photograph atone for? From today later, not person of answer atone for at vassal. " Child road save person at be addicted to, its person withers with the ox, child the road suffers. Confucius is fond of: " from today person of Lu Guoduo save at be addicted to. " watch from common eye, child tribute does not suffer gold to be actor, child of the road get Niu Wei of low quality; Confucius is taken remove from office by grant Yan. It is those who tell a person to be be apt to, no matter active and talk abuses; No matter one from time to time is talked ages ago; No matter a suit and regard the world. Active although be apt to, its shed enough to kill a person; Appear kind and real blame also; Active although not good at, and its banish enough aid person, be not be apt to and solid be also. Like that the ear that this talks with respect to. He is like blame justice justice, the ceremony of incivility, be not the letter of the letter, be not Ci Zhici, all should choose. What is meant by slant? Wen Yi of former times Lv is fair, first demit is phasic, put in native place 's charge, within the country admires, be like Mount Taishan and the Big Dipper. Have one countryside person, drunk and of Li, lv Gong is not moved, call its fall forward says: " drunk person not with relatively also. " the Xie Zhi that close the door. Even more year, its person makes capital punishment put in prison. Lv Gong only then of regret say: " make at that time a bit with dispute, send the pubic duty to treat, can small punish and big drop; I at that time desire on purpose Yu Hou, do not call nurturance its are evil, so that this. " this with benevolence travel evil issue person also. Have again with disgusting and thing of do good works person. Like some big rich, be worth year old of barren, end civilian daytime grabs Su Yu city; The county that accuse, the county is paid no attention to, end civilian shops more, then illicit hold and of tired disgrace, numerous only then calm; Otherwise, a few chaos. Reason be apt to person for, evil person to slant, the person all knows; Its go with benevolence evil thing person, slant in the middle of also; With disgusting and thing of do good works person, in slanting also; Cannot not know also. What is meant by half full? Yi Yue: " be apt to is not accumulated, can't become famous; Evil do not accumulate, can't destroy personally. " the book says: " business hardship follow in a continuous line is filled with, the content that be like lay aside at implement. " diligent and accumulate, full; Lax and do not accumulate, malcontent. This says also. Former times has some family name daughter joins a temple, be about to apply and do not have money, stop have Qian Erwen, contribute and to it, chairman person it is confess in person; Gong Fugui is entered after reaching, a thousand pieces of gold that carry number abandons into the temple, advocate its answer Seng Weiling in vain to just. Because ask: " Qian Erwen is applied before me, division is confess in person, use thousands of gold today, and division is not answered to, he Ye? " Say: " although former other people is thin, and use a heart very true, be not old monk to kiss repent, be not worth newspaper heart; Today although content is thick, and apply what the heart is not like eve to cut, make person acting repent sufficient. " this a thousand pieces of gold is half, and 2 article are full also. The bell leaves the Yu Lvzu that award red, dot iron is gold, can aid world. Lv Wen says: " change eventually deny? " Say: " after 500 years, pledge when duplicate. " Lv Yue: " kill 500 years of later generations so, I does not wish to be also. " Say: " Xiu Xian should accumulate 3000 result to go, you this one character, 3000 result travel is full already. " This another say also. Be be apt to again and the heart is not worn be apt to, follow a success, all get satisfactory. The heart is worn at be apt to, although lifelong diligent encourage, stop Yu Banshan just. For example with money aid person, disappear inside oneself, the person disappears outside, the thing that uses disappears in, it is to call 3 rounds put oneself in another's position is vacant, it is to call of one mind is kosher, fight Su Ke not to have the blessing of limit in order to plant, one article is OK disappear the blame of 1000 disaster, this heart did not forget if, although gold 10 thousand an ancient unit of weight, blessing is malcontent also. This another say also. What is meant by size? Xi Weizhong amounts to the duty that it is a house, be photographed to come dark department, advocate person life official shows good and evil 2 collections, than coming, evil collection is filled with front courtyard, its be apt to records one axis, be like chopsticks only just. All alone the balance says, the person that be filled with front courtyard is turned over light, Zhong Da says: " some year not 40, install too evilly so much? " Say: " read aloud frame-up it is namely, prep before makes also. " Because ask the place in the axis the book why thing? Say: " the imperial court is tasted begin great work, build bridge of 3 hill stone, gentleman goes up of scanty expostulate with, this is scanty draft also. " Zhong Da says: " some although character, imperial court not from, at job of no help, and can be like is force. " Say: " the imperial court although not from, one of gentleman read aloud, already was in 10 thousand civilian; To make comply with, power of be apt to is greater. " Reason annals is in the world country, criterion although be apt to is little and big; Careless is in a suit, although much also small. It is difficult to what is meant by easy? First Confucianism call self-denying beard will go from gram of difficult gram place. Master talking is benevolence, yi Yuexian is difficult. Be like Jiangxi easy old man surely, abandon what get 2 years only bundle long, acting countervail official is silver-colored, and complete person couple; With Han Dan Zhang Weng, abandon the money that accumulates 10 years, era is over atone for is silver-colored, and living person wife, all alleged abandon hard place can abandon also. Be like Zhenjiang old man is stingy, although aged without child, cannot bear with young female for concubine, and returned adjacent, this is borne hard place can bear also; The Fu Yihou that friend day falls. Every has money situation person, its stand heart is all easy, easy and do not be, it is to be from cruel. It is all difficult that poor and lowly makes good fortune, difficult and can be, si Kegui ear. The aid that follow a reason is numerous, its kind to numerous, promise its key link, have 10 about: The first, good intentions; The 2nd, love is respected on purpose; The 3rd, help sb to fulfill his wish; The 4th, encourage factitious kind; The 5th, help a person critical; The 6th, build big profit; The 7th, abandon money to make good fortune; The 8th, execute of shield and sustain; The 9th, respect elders; The 10th, cherish substance life. What is meant by good intentions? Xi Shun is in Lei Ze, the person that see fishing all takes deep Tan Houze, and fishing of criterion of the old and weak at race decharge in, sorrowful like that sad, toward fishing Yan; See the person that contend for its cross conceal and all do not talk, see have the person that let, criterion praise and of take as one's model. Period year, all let with deep Tan Houze. Husband the Ming Zhe with Shun, cannot give everybody of one teach by word of mouth? Therefore not with teach by word of mouth turn with the body, pains of this fine labour also. My generation are in last phase of an age, do not cover a person with personal length; Not with personal be apt to entity person; Not with of oneself can and tired person. Convergent ability and wisdom, if not have,be like empty; See person unpremeditated crime, and contain is allowed and of Fu of attack by surprise. Make its can change first, make its scruple somewhat first and not dare vertical, see the person has small long desirable, small kind can be recorded, quickly and completely is abandoned oneself and from; And say to admire and An Shuzhi. Between every daily expense, deliver one speech, travel be related, do not rise for oneself completely read aloud, it is to be content to stand completely criterion; This adult the world is spend fairly also. What is meant by love to respect on purpose? Gentleman and Lilliputian, with respect to view of a person's movement and expression, chang Yi interblend, only dot is in on purpose, criterion good and evil is dangerous absolutely, sentence be like like that black and white contrary. Friend says: Gentleman so different at the person person, with its on purpose also. The heart that gentleman place puts, it is the heart of sweetheart Jingren only. Lid person has close scanty gentle and simple, zhi Yuxian unworthies; 10 thousand article not neat, all my brethrens, all my an organic whole, is what not the person that should adore? Love respects everybody, it is to love Jing Shengxian namely; Can open the keep in mind of everybody, it is the keep in mind that opens sages and men of virtue namely. Why person? The annals of sages and men of virtue, this desire Si Shisi's person, each is in his proper place. I adds up to love respect, and the person that brings generation, it is for sages and men of virtue An Zhi namely also. What is meant by help sb to fulfill his wish? Yu Zhi is in stone, touch cast a rubble, chase after a jade tablet of carve criterion an elongated pointed tablet of jade held in the hands by ancient rulers on ceremonial occasions; Friend this mortal world sees the person goes thing of one be apt to, or its person keep in mind is desirable and endowment can enter, all must lead support sb by the arm and accomplish. Or for it award borrows, or maintain for it; Make sure holds water after that already. In the main person each are evil its are not kind, the be apt to of countryside person person little, not good at person much. Charitable person is in common, also difficult free-standing. And hero clank, do not repair a person's movement and expression very, much easier censure; Job of reason be apt to often is defeated easily, and charitable person often must slander; Better of alone benevolence person, correct straight and of complementary ala, its merits and virtues most grand. What is meant by encourage factitious kind? Unripe humanness kind, doesn't what have conscience? World region labor, do not have be addicted to the most easily. Every and person get along, should go to the lavatory carry rip, open its to puzzle. Example still long night great dream, and made shut-eye; Example still long defect is vexed, and those who unplug is cool and refreshing, for Hui Zuipu. Han Yuyun: " urge a person temporarily with the mouth, 100 worlds urge a person with the book. " than good intentions, although have a person's movement and expression, like that verify sends medicine, surprise from time to tome effect, cannot abandon also; A slip of the tongue loses a person, should turn over me wisdom. What is meant by help a person critical? Adversity bump abundant, person place from time to tome. Encounter occasionally, be in when what be like personally, fast for rescue. Or extend its to bend curb with one character; Or with with all possible means aid its hardship. Cui Zi says: " benefit is absent big, those who go to a person is urgent but also. " the Yan Zai of lid benevolence person. What is meant by build big profit? Small and in one countryside, big and in one city, every has an interest, most appropriate build; Or canal guide water, or embankment is prevented suffer from; Or build bridge, so that traveller; Or the meal that apply tea, with aid thirsty; Along with predestined relationship advise, cooperative start construction, do not avoid doing anything that may arouse suspicion doubt, not demit fatigue is complained. What is meant by abandon money to make good fortune? Commentate the door 10 thousand, it is with alms giving first. Alleged alms giving person, just abandon one of word side. 6 are abandoned inside the person that amount to, 6 dirt are abandoned outside, everything is all, the person that all without exception is abandoned. Gou Fei can like that, go up from money first alms giving. Common people is a life with back and belly, reason money is the heaviest. I abandons thereby, inside in order to defeat my Qian, outside with aid person urgent; Only then and loath, eventually criterion calm, the OKest clean up personal relationship, dispel hold stingy. What is meant by execute of shield and sustain? Law person, the eye of all ages the people looks also. Do not have execute, why counsellor heaven and earth? Why to cut everythings on earth into parts? Why to take off dirt to leave string? Why be born via the world? Friend this mortal world sees appearance of temple of sages and men of virtue, confusion classics ancient codes and records, all should respect and repair put in order. As to the execute that cite spread, report Buddha favour, become especially encourage. What is meant by respect elders? Domestic father and elder brothers, guo Zhijun is long, with every year tall, heart is high, tall, knowledge is tall person, all give a job when with special care. Be in the home and give Shi Fu's parent, make love beautiful look greatly, soft tone leaves energy of life, be used to with by nature, be gentle style nature this. Go out and thing gentleman, travel be related, wu Weijun does not know and from do as one pleases also. Punishment one person, wu Weijun does not know and bravado also. Thing gentleman is like a day, the ancients case is talked, the place such as this most close a good deed to the doer's credit in the next world. Try the home that visits faithful filial piety, descendants is had no not the person that continous Yuan Erchang is filled, cut Xu Shenzhi. What is meant by cherish substance life? Laic the person that it is a person, alone the heart of this compassion just; Beg benevolence person beg this, accumulate virtue person accumulate this. Zhou Li, " Mengchun's month, sacrifice not uses female. " the Mencius calls gentleman is far kitchen, so complete the heart of my compassion also. Reason elder has the 4 drop that do not feed, call hear kill do not feed, see kill do not feed, the person that raise oneself is not fed, the person that kill for me only is not fed. The scholar fails the flesh, and when from now on of Buddhist monastic discipline. Gradually promotional, ci Xinyu is long, not only kill unripe when Buddhist monastic discipline, formicate is contained clever, all be substance life. Beg a chrysalis that boil, hoe kill insect, read aloud the origin of back and belly, all kill the other with living oneself. The evil of reason cruel extirpate, when with kill unripe etc. As to hand place accidentally injure, enough place by accident carry out person, do not know its a few, all prevent when winding. Ancient poetry cloud: " love rat often takes a meal, pity moth does not light a lamp. " how benevolence also! Beneficent and boundless, cannot exhaust narrate; From this 10 things and of promotion, criterion 10 thousand heart can have. |
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