子路第十三_论语
子路问政。子曰：「先之，劳之。」请益。曰：「无倦。」
仲弓为季氏宰。问政。子曰：「先有司，赦小过，举贤才。」曰：「焉知贤才而举之？」曰：「举尔所知，尔所不知，人其舍诸？」
子路曰：「卫君待子而为政，子将奚先？」子曰：「必也正名乎！」子路曰：「有是哉，子之迂也！奚其正？」子曰：「野哉，由也！君子于其所不知，盖阙如也。名不正，则言不顺；言不顺，则事不成；事不成，则礼乐不兴；礼乐不兴，则刑罚不中；刑罚不中，则民无所错手足。故君子名之必可言也，言之必可行也。君子于其言，无所苟而已矣。」
樊迟请学稼。子曰：「吾不如老农。」请学为圃。曰：「吾不如老圃。」樊迟出。子曰：「小人哉，樊须也！上好礼，则民莫敢不敬；上好义，则民莫敢不服；上好信，则民莫敢不用情。夫如是，则四方之民襁负其子而至矣，焉用稼？」
子曰：「诵《诗》三百，授之以政，不达；使于四方，不能专对；虽多，亦奚以为？」
子曰：「其身正，不令而行；其身不正，虽令不从。」
子曰：「鲁、卫之政，兄弟也。」
子谓卫公子荆：「善居室。始有，曰：『苟合矣。』少有，曰：『苟完矣。』富有，曰：『苟美矣。』」
子适卫，冉有仆。子曰：「庶矣哉！」冉有曰：「既庶矣，又何加焉？」曰：「富之。」曰：「既富矣，又何加焉？」曰：「教之。」
子曰：「苟有用我者，期月而已可也，三年有成。」
子曰：「『善人为邦百年，亦可以胜残去杀矣。』诚哉是言也！」
子曰：「如有王者，必世而后仁。」
子曰：「苟正其身矣，于从政乎何有？不能正其身，如正人何？」
冉子退朝。子曰：「何晏也？」对曰：「有政。」子曰：「其事也，如有政，虽不吾以，吾其与闻之。」
定公问：「一言而可以兴邦，有诸？」孔子对曰：「言不可以若是其几也。人之言曰：『为君难，为臣不易。』如知为君之难也，不几乎一言而兴邦乎？」曰：「一言而丧邦，有诸？」孔子对曰：「言不可以若是其几也。人之言曰：『予无乐乎为君，唯其言而莫予违也。』如其善而莫之违也，不亦善乎？如不善而莫之违也，不几乎一言而丧邦乎？」
叶公问政。子曰：「近者说，远者来。」
子夏为莒父宰，问政。子曰：「无欲速，无见小利。欲速则不达；见小利则大事不成。」
叶公语孔子曰：「吾党有直躬者，其父攘羊，而子证之。」孔子曰：「吾党之直者异于是，父为子隐，子为父隐。直在其中矣。」
樊迟问仁。子曰：「居处恭，执事敬，与人忠。虽之夷狄，不可弃也。」
子贡问曰：「何如斯可谓之士矣？」子曰：「行己有耻，使于四方，不辱君命，可谓士矣。」曰：「敢问其次。」曰：「宗族称孝焉，乡党称弟焉。」曰：「敢问其次。」曰：「言必信，行必果，硁硁然小人哉！抑亦可以为次矣。」曰：「今之从政者何如？」子曰：「噫！斗筲之人，何足算也」
子曰：「不得中行而与之，必也狂狷乎。狂者进取，狷者有所不为也。」
子曰：「南人有言曰：『人而无恒，不可以作巫医。』善夫！」「不恒其德或承之羞。」子曰：「不占而已矣。」
子曰：「君子和而不同，小人同而不和。」
子贡问曰：「乡人皆好之，何如？」子曰：「未可也。」「乡人皆恶之，何如？」子曰：「未可也。不如乡人之善者好之，其不善者恶之。」
子曰：「君子易事而难说也。说之不以道，不说也；及其使人也，器之。小人难事而易说也。说之虽不以道，说也；及其使人也，求备焉。」
子曰：「君子泰而不骄，小人骄而不泰。」
子曰：「刚毅木讷，近仁。」
子路问曰：「何如斯可谓之士矣？」子曰：「切切偲偲，怡怡如也，可谓士矣。朋友切切偲偲，兄弟怡怡。」
子曰：「善人教民七年，亦可以即戎矣。」
子曰：「以不教民战，是谓弃之。」
仲弓为季氏宰。问政。子曰：「先有司，赦小过，举贤才。」曰：「焉知贤才而举之？」曰：「举尔所知，尔所不知，人其舍诸？」
子路曰：「卫君待子而为政，子将奚先？」子曰：「必也正名乎！」子路曰：「有是哉，子之迂也！奚其正？」子曰：「野哉，由也！君子于其所不知，盖阙如也。名不正，则言不顺；言不顺，则事不成；事不成，则礼乐不兴；礼乐不兴，则刑罚不中；刑罚不中，则民无所错手足。故君子名之必可言也，言之必可行也。君子于其言，无所苟而已矣。」
樊迟请学稼。子曰：「吾不如老农。」请学为圃。曰：「吾不如老圃。」樊迟出。子曰：「小人哉，樊须也！上好礼，则民莫敢不敬；上好义，则民莫敢不服；上好信，则民莫敢不用情。夫如是，则四方之民襁负其子而至矣，焉用稼？」
子曰：「诵《诗》三百，授之以政，不达；使于四方，不能专对；虽多，亦奚以为？」
子曰：「其身正，不令而行；其身不正，虽令不从。」
子曰：「鲁、卫之政，兄弟也。」
子谓卫公子荆：「善居室。始有，曰：『苟合矣。』少有，曰：『苟完矣。』富有，曰：『苟美矣。』」
子适卫，冉有仆。子曰：「庶矣哉！」冉有曰：「既庶矣，又何加焉？」曰：「富之。」曰：「既富矣，又何加焉？」曰：「教之。」
子曰：「苟有用我者，期月而已可也，三年有成。」
子曰：「『善人为邦百年，亦可以胜残去杀矣。』诚哉是言也！」
子曰：「如有王者，必世而后仁。」
子曰：「苟正其身矣，于从政乎何有？不能正其身，如正人何？」
冉子退朝。子曰：「何晏也？」对曰：「有政。」子曰：「其事也，如有政，虽不吾以，吾其与闻之。」
定公问：「一言而可以兴邦，有诸？」孔子对曰：「言不可以若是其几也。人之言曰：『为君难，为臣不易。』如知为君之难也，不几乎一言而兴邦乎？」曰：「一言而丧邦，有诸？」孔子对曰：「言不可以若是其几也。人之言曰：『予无乐乎为君，唯其言而莫予违也。』如其善而莫之违也，不亦善乎？如不善而莫之违也，不几乎一言而丧邦乎？」
叶公问政。子曰：「近者说，远者来。」
子夏为莒父宰，问政。子曰：「无欲速，无见小利。欲速则不达；见小利则大事不成。」
叶公语孔子曰：「吾党有直躬者，其父攘羊，而子证之。」孔子曰：「吾党之直者异于是，父为子隐，子为父隐。直在其中矣。」
樊迟问仁。子曰：「居处恭，执事敬，与人忠。虽之夷狄，不可弃也。」
子贡问曰：「何如斯可谓之士矣？」子曰：「行己有耻，使于四方，不辱君命，可谓士矣。」曰：「敢问其次。」曰：「宗族称孝焉，乡党称弟焉。」曰：「敢问其次。」曰：「言必信，行必果，硁硁然小人哉！抑亦可以为次矣。」曰：「今之从政者何如？」子曰：「噫！斗筲之人，何足算也」
子曰：「不得中行而与之，必也狂狷乎。狂者进取，狷者有所不为也。」
子曰：「南人有言曰：『人而无恒，不可以作巫医。』善夫！」「不恒其德或承之羞。」子曰：「不占而已矣。」
子曰：「君子和而不同，小人同而不和。」
子贡问曰：「乡人皆好之，何如？」子曰：「未可也。」「乡人皆恶之，何如？」子曰：「未可也。不如乡人之善者好之，其不善者恶之。」
子曰：「君子易事而难说也。说之不以道，不说也；及其使人也，器之。小人难事而易说也。说之虽不以道，说也；及其使人也，求备焉。」
子曰：「君子泰而不骄，小人骄而不泰。」
子曰：「刚毅木讷，近仁。」
子路问曰：「何如斯可谓之士矣？」子曰：「切切偲偲，怡怡如也，可谓士矣。朋友切切偲偲，兄弟怡怡。」
子曰：「善人教民七年，亦可以即戎矣。」
子曰：「以不教民战，是谓弃之。」
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Child the analects of confucius of road thirteenth _ New Sinology Chapter: Child road thirteenth New Sinology BookName: The analects of confucius New Sinology Catalog: Classics department New Sinology Content: Child the road asks politics. Child say: " first, of fatigue. " ask increase. Say: " without tired. " Zhong Gong is season family name to slaughter. Ask politics. Child say: " have department first, condone peccadillo, cite virtuous ability. " say: " Yan knows virtuous ability and lift? " say: " the place that lift Er knows, er place does not know, do its abandon the person all? " Child the way says: " Wei Jun is waited for child and for politics, child Xi Xian? " child say: " surely also name! " child the way says: " having is, child circuitous also! Xi Jizheng? " child say: " wild, by also! Gentleman does not know at its place, gai Que if also. The name is frame-up, criterion word is not suitable; Word is not suitable, criterion the thing won'ts do; The thing won'ts do, criterion the ceremony is happy out of fashion; The ceremony is happy out of fashion, penal bos; Penal bos, criterion civilian brothers of the fault that do not have place. Of reason gentleman name surely but character also, of character surely feasible also. Gentleman Yu Jiyan, if without place just. " Fan Chi learns sow please. Child say: " I is inferior to old farmer. " learn to be garden please. Say: " I is inferior to an expert vegetable grower. " Fan Chi goes out. Child say: " Lilliputian, fan Xu also! Superior ceremony, criterion civilian Mo Gan is irreverent; Superior justice, criterion civilian Mo Gan refuses to obey; Superior letter, criterion civilian Mo Gan need not affection. Husband so, criterion the civilian Qiang of all directions loses his child and come, yan Yongjia? " Child say: " Song " poem " 300, award with politics, do not amount to; Make at all directions, cannot be opposite only; Although much, does Yi Xi think? " Child say: " its body, do not make and go; Its body is frame-up, although make not from. " Child say: " rash, Wei Zhizheng, brother also. " Child call protect childe chaste tree: " bedroom of be apt to. Only then have, say: "Illicit sexual relations. " rare, say: "If. " rich, say: "Gou Mei. " " Child comfortable defend, ran Youpu. Child say: " be the concubine! " Ran You says: " of or by the concubine already, why to add Yan again? " say: " rich. " say: " already rich, why to add Yan again? " say: " teach. " Child say: " careless is useful me person, period month just but also, have 3 years. " Child say: " " charitable person is state hundred years, also can be killed in order to surpass damage. " sincere it is character also! " Child say: " if have Wang Zhe, surely world after that benevolence. " Child say: " Gou Zheng its body, at taking up a political career why to have? Cannot its body, be like person why? " Ran Zi removes government. Child say: " He Yan also? " to saying: " have politics. " child say: " its thing also, if have politics, although not I with, of my its have a participant's knowledge of. " Calm fair ask: " one character and can allow state, have all? " Confucius is opposite: " character is not OK if its a few also. The person's character says: "It is difficult to be gentleman, for me not easy. " what if know,be gentleman is difficult also, not almost one character and allow state? " say: " one character and funeral state, have all? " Confucius is opposite: " character is not OK if its a few also. The person's character says: "Grant to not have happy for gentleman, only its character and Mo Yu is violated also. " if be apt to and Mo Zhi is violated also, not Yi Shan? Like not to be pooh-poohed Mo Zhi is violated also, not almost one character and funeral state? " Xie Gong asks politics. Child say: " close person say, far person come. " Child father of Xia Wei Ju is slaughtered, ask politics. Child say: " without desire fast, without see Xiaoli. More haste,less speed; See Xiaoli criterion important matter won'ts do. " Xie Gongyu Confucius says: " my parties have straight bend forward person, its father rejects sheep, and child of card. " Confucius says: " of my parties straight person different then, father is child concealed, child the concealed that it is father. Straight amid. " Fencing Chi Wenren. Child say: " house part respectful, deacon is respected, with the person faithful. Although exterminate surname, cannot abandon also. " Child tribute asks: " how about this of it may be said person? " child say: " row oneself have shame, make at all directions, not disgrace gentleman life, person of it may be said. " say: " dare ask next. " say: " clan calls filial piety Yan, country party calls younger brother Yan. " say: " dare ask next. " say: " Yan Bixin, need all right if really, Chang Chang as person of low position like that! Curb also can think second. " say: " today how about of the person that take up a political career? " child say: " alas! Fight the person of pail, why sufficient calculate also " Child say: " in be not being gotten, go and to it, surely mad also Juan. Mad person enterprising, juan person do not be somewhat also. " Child say: " south the person has Yan Yue: "Person and without constant, can not make witch doctor. " husband of be apt to! " " not Heng Jide or bear be ashamed. " child say: " do not occupy just. " Child say: " gentleman is mixed and differ, lilliputian is the same as and be on bad terms. " Child tribute asks: " countryside person is all nice, how about? " child say: " cannot also. " " countryside person is all evil, how about? " child say: " cannot also. The person that be inferior to the be apt to of countryside person is good, its are not good at person evil. " Child say: " gentleman easy thing and it's hard to say also. Say not in order to, do not say also; Reach its to make person also, implement. Lilliputian tickler and say easily also. Those who say although not in order to, say also; Reach its to make person also, beg equipment Yan. " Child say: " gentleman peaceful and not arrogant, lilliputian arrogant and not peaceful. " Child say: " resolute Mu Ne, close benevolence. " Child the road asks: " how about this of it may be said person? " child say: " of of be sure to, happy happy be like also, person of it may be said. of of friend be sure to, brother happy. " Child say: " charitable person teachs civilian 7 years, also can army namely. " Child say: " with teaching civilian warfare, it is to call abandon. " |
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