为政第二_论语
子曰：「为政以德，譬如北辰，居其所而众星共之。」
子曰：「《诗》三百，一言以蔽之，曰：『思无邪。』」
子曰：「道之以政，齐之以刑，民免而无耻。道之以德，齐之以礼，有耻且格。」
子曰：「吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。」
孟懿子问孝。子曰：「无违。」樊迟御。子告之曰：「孟孙问孝于我，我对曰，无违。」樊迟曰：「何谓也？」子曰：「生，事之以礼；死，葬之以礼，祭之以礼。」
孟武伯问孝。子曰：「父母唯其疾之忧。」
子游问孝。子曰：「今之孝者，是谓能养。至于犬马，皆能有养。不敬，何以别乎？」
子夏问孝。子曰：「色难。有事，弟子服其劳；有酒食，先生馔，曾是以为孝乎？」
子曰：「吾与回言终日，不违，如愚。退而省其私，亦足以发，回也不愚。」
子曰：「视其所以，观其所由，察其所安，人焉廋哉？人焉廋哉？」
子曰：「温故而知新，可以为师矣。」
子曰：「君子不器。」
子贡问君子。子曰：「先行其言，而后从之。」
子曰：「君子周而不比，小人比而不周。」
子曰：「学而不思则罔；思而不学则殆。」
子曰：「攻乎异端，斯害也已。」
子曰：「由，诲女知之乎？知之为知之，不知为不知，是知也！」
子张学干禄。子曰：「多闻阙疑，慎言其馀，则寡尤；多见阙殆，慎行其馀，则寡悔。言寡尤，行寡悔，禄在其中矣。」
哀公问曰：「何为则民服？」孔子对曰：「举直错诸枉，则民服；举枉错诸直，则民不服。」
季康子问：「使民敬、忠以劝，如之何？」子曰：「临之以庄，则敬；孝慈，则忠；举善而教不能，则劝。」
或谓孔子曰：「子奚不为政？」子曰：「《书》云：『孝乎惟孝，友于兄弟，施于有政。』是亦为政，奚其为为政？」
子曰：「人而无信，不知其可也。大车无□儿，小车无軏，其何以行之哉？」
子张问：「十世可知也？」子曰：「殷因于夏礼，所损益可知也；周因于殷礼，所损益可知也。其或继周者，虽百世可知也。」
子曰：「非其鬼而祭之，谄也。见义不为，无勇也。」
子曰：「《诗》三百，一言以蔽之，曰：『思无邪。』」
子曰：「道之以政，齐之以刑，民免而无耻。道之以德，齐之以礼，有耻且格。」
子曰：「吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。」
孟懿子问孝。子曰：「无违。」樊迟御。子告之曰：「孟孙问孝于我，我对曰，无违。」樊迟曰：「何谓也？」子曰：「生，事之以礼；死，葬之以礼，祭之以礼。」
孟武伯问孝。子曰：「父母唯其疾之忧。」
子游问孝。子曰：「今之孝者，是谓能养。至于犬马，皆能有养。不敬，何以别乎？」
子夏问孝。子曰：「色难。有事，弟子服其劳；有酒食，先生馔，曾是以为孝乎？」
子曰：「吾与回言终日，不违，如愚。退而省其私，亦足以发，回也不愚。」
子曰：「视其所以，观其所由，察其所安，人焉廋哉？人焉廋哉？」
子曰：「温故而知新，可以为师矣。」
子曰：「君子不器。」
子贡问君子。子曰：「先行其言，而后从之。」
子曰：「君子周而不比，小人比而不周。」
子曰：「学而不思则罔；思而不学则殆。」
子曰：「攻乎异端，斯害也已。」
子曰：「由，诲女知之乎？知之为知之，不知为不知，是知也！」
子张学干禄。子曰：「多闻阙疑，慎言其馀，则寡尤；多见阙殆，慎行其馀，则寡悔。言寡尤，行寡悔，禄在其中矣。」
哀公问曰：「何为则民服？」孔子对曰：「举直错诸枉，则民服；举枉错诸直，则民不服。」
季康子问：「使民敬、忠以劝，如之何？」子曰：「临之以庄，则敬；孝慈，则忠；举善而教不能，则劝。」
或谓孔子曰：「子奚不为政？」子曰：「《书》云：『孝乎惟孝，友于兄弟，施于有政。』是亦为政，奚其为为政？」
子曰：「人而无信，不知其可也。大车无□儿，小车无軏，其何以行之哉？」
子张问：「十世可知也？」子曰：「殷因于夏礼，所损益可知也；周因于殷礼，所损益可知也。其或继周者，虽百世可知也。」
子曰：「非其鬼而祭之，谄也。见义不为，无勇也。」
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For politics the analects of confucius of the 2nd _ New Sinology Chapter: For politics the 2nd New Sinology BookName: The analects of confucius New Sinology Catalog: Classics department New Sinology Content: Child say: " for politics with heart, celestial bodies of for example north, occupy its place and numerous star in all. " Child say: " " poem " 300, to sum up in a word, say: "Think of cherubic. " " Child say: " of the path with politics, neat with punishment, civilian avoid and shameless. Of the path with heart, neat with the ceremony, have shame and case. " Child say: " me 10 have 5 and annals at learning, 30 and stand, 40 and not be puzzled, 50 and know destiny, 60 and ear is suitable, 70 and from heart institute desire, do not even more quadrature. " Meng Yi child ask filial piety. Child say: " without violate. " fencing Chi Yu. Child those who accuse say: " Meng Sun asks filial piety at me, I am opposite, without violate. " Fan Chi says: " what is meant by also? " child say: " unripe, of the thing with the ceremony; Dead, of bury with the ceremony, of hold a memorial ceremony for with the ceremony. " Meng Wubai asks filial piety. Child say: " parents only the care of its disease. " Child You Wenxiao. Child say: " today filial piety person, it is to call can raise. As to canine horse, all can have raise. Irreverent, why be fastened? " Child Xia Wenxiao. Child say: " look is hard. Occupied, child takes its work; Have food and drink, gentleman food, be ever to think filial piety? " Child say: " I and answer character all day, do not violate, be like I. Retreat and save its illicit, also enough hair, time also not I. " Child say: " inspect its so, watch its place by, what its install examine, person Yan ? Person Yan ? " Child say: " lukewarm know so new, can be division. " Child say: " gentleman not implement. " Child tribute asks gentleman. Child say: " go ahead of the rest its character, after that from. " Child say: " gentleman week and unlike, lilliputian is compared and not. " Child say: " learn and do not think of criterion not; Think of and do not learn to danger. " Child say: " attack heretical, this kill also already. " Child say: " by, instruct daughter knows? Those who know to know, do not know to be do not know, it is to know also! " Child Zhangxue does salary. Child say: " hear leave the question open more, careful Yan Jiyu, criterion few blame; See faulting danger more, careful Hang Jiyu, criterion few regret. Character few blame, travel few regret, salary amid. " Sad fair ask: " He Wei criterion civilian take? " Confucius is opposite: " lift straight fault all crooked, criterion civilian take; Lift crooked wrong Zhu Zhi, criterion civilian refuse to obey. " Season Kang Zi asks: " make civilian respect, faithful in order to persuade, those who be like why? " child say: " face with the village, respect; Filial piety mothers, criterion faithful; Raise kind and teach cannot, persuade. " Or call Confucius says: " child why be politics? " child say: " " book " the cloud: "Filial piety alone filial piety, friendly at brother, apply at having politics. " it is to also be politics, xi Jiwei is politics? " Child say: " person and without the letter, do not know its but also. Cart does not have □ , the car does not have Zuo , why its go? " Child Zhang Wen: " are 10 worlds knowable also? " child say: " Yan Yin Yu Xiali, place increase and decrease is knowable also; Zhou Yin Yu Yanli, place increase and decrease is knowable also. Its or afterwards Zhou Zhe, although 100 worlds are knowable also. " Child say: " be not its ghost and of hold a memorial ceremony for, flatter also. See justice do not be, without brave also. " |
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