里仁第四_论语
子曰：「里仁为美。择不处仁，焉得知？」
子曰：「不仁者不可以久处约，不可以长处乐。仁者安仁，知者利仁。」
子曰：「唯仁者能好人，能恶人。」
子曰：「苟志于仁矣，无恶也。」
子曰：「富与贵，是人之所欲也；不以其道得之，不处也。贫与贱，是人之所恶也；不以其道得之，不去也。君子去仁，恶乎成名？君子无终食之间违仁，造次必于是，颠沛必于是。」
子曰：「我未见好仁者，恶不仁者。好仁者，无以尚之；恶不仁者，其为仁矣，不使不仁者加乎其身。有能一日用其力于仁矣乎？我未见力不足者。盖有之矣，我未之见也。」
子曰：「人之过也，各于其党。观过，斯知仁矣。」
子曰：「朝闻道，夕死可矣。」
子曰：「士志于道，而耻恶衣恶食者，未足与议也。」
子曰：「君子之于天下也，无适也，无莫也，义之与比。」
子曰：「君子怀德，小人怀土；君子怀刑，小人怀惠。」
子曰：「放于利而行，多怨。」
子曰：「能以礼让为国乎？何有！不能以礼让为国，如礼何？」
子曰：「不患无位，患所以立；不患莫己知，求为可知也。」
子曰：「参乎！吾道一以贯之。」曾子曰：「唯。」子出，门人问曰：「何谓也？」曾子曰：「夫子之道，忠恕而已矣！」
子曰：「君子喻于义，小人喻于利。」
子曰：「见贤思齐焉，见不贤而内自省也。」
子曰：「事父母几谏，见志不从，又敬不违，劳而不怨。」
子曰：「父母在，不远游，游必有方。」
子曰：「三年无改于父之道，可谓孝矣。」
子曰：「父母之年，不可不知也。一则以喜，一则以惧。」
子曰：「古者言之不出，耻躬之不逮也。」
子曰：「以约失之者鲜矣！」
子曰：「君子欲讷于言而敏于行。」
子曰：「德不孤，必有邻。」
子游曰：「事君数，斯辱矣；朋友数，斯疏矣。」
子曰：「不仁者不可以久处约，不可以长处乐。仁者安仁，知者利仁。」
子曰：「唯仁者能好人，能恶人。」
子曰：「苟志于仁矣，无恶也。」
子曰：「富与贵，是人之所欲也；不以其道得之，不处也。贫与贱，是人之所恶也；不以其道得之，不去也。君子去仁，恶乎成名？君子无终食之间违仁，造次必于是，颠沛必于是。」
子曰：「我未见好仁者，恶不仁者。好仁者，无以尚之；恶不仁者，其为仁矣，不使不仁者加乎其身。有能一日用其力于仁矣乎？我未见力不足者。盖有之矣，我未之见也。」
子曰：「人之过也，各于其党。观过，斯知仁矣。」
子曰：「朝闻道，夕死可矣。」
子曰：「士志于道，而耻恶衣恶食者，未足与议也。」
子曰：「君子之于天下也，无适也，无莫也，义之与比。」
子曰：「君子怀德，小人怀土；君子怀刑，小人怀惠。」
子曰：「放于利而行，多怨。」
子曰：「能以礼让为国乎？何有！不能以礼让为国，如礼何？」
子曰：「不患无位，患所以立；不患莫己知，求为可知也。」
子曰：「参乎！吾道一以贯之。」曾子曰：「唯。」子出，门人问曰：「何谓也？」曾子曰：「夫子之道，忠恕而已矣！」
子曰：「君子喻于义，小人喻于利。」
子曰：「见贤思齐焉，见不贤而内自省也。」
子曰：「事父母几谏，见志不从，又敬不违，劳而不怨。」
子曰：「父母在，不远游，游必有方。」
子曰：「三年无改于父之道，可谓孝矣。」
子曰：「父母之年，不可不知也。一则以喜，一则以惧。」
子曰：「古者言之不出，耻躬之不逮也。」
子曰：「以约失之者鲜矣！」
子曰：「君子欲讷于言而敏于行。」
子曰：「德不孤，必有邻。」
子游曰：「事君数，斯辱矣；朋友数，斯疏矣。」
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Lirendi 4 _ the analects of confucius New Sinology Chapter: Lirendi 4 New Sinology BookName: The analects of confucius New Sinology Catalog: Classics department New Sinology Content: Child say: " Li Renwei is beautiful. Choose is not in benevolence, yan is informed? " Child say: " heartless person not OK long place about, not OK good qualities is happy. Benevolence Zhe Anren, benefit of the person that know benevolence. " Child say: " only benevolence person can good person, can evil person. " Child say: " careless annals Yu Ren, without evil also. " Child say: " Fu Yugui, the place that is a person desire also; with its, do not be in also. Deficient and cheap, the place that is a person is evil also; with its, do not go also. Gentleman goes benevolence, evil become famous? Gentleman is not had feed eventually between violate benevolence, hasty needs then, bump abundant needs then. " Child say: " I not get better benevolence person, evil heartless person. Good benevolence person, without with Shang Zhi; Evil heartless person, its are benevolence, do not make heartless person add its body. Have can one daily expense its Li Yuren? The person that I did not see power is insufficient. Gai Youzhi, I not see also. " Child say: " of the person over- also, each at its party. Had watched, si Zhiren. " Child say: " Chao Wen, evening is dead but. " Child say: " person annals at, and shame evil garment is evil the person that feed, not sufficient with discuss also. " Child say: " below the Yu Tian of gentleman also, without comfortable also, without Mo Ye, justice with than. " Child say: " gentleman bosom heart, lilliputian conceives earth; Gentleman conceives punishment, lilliputian conceives benefit. " Child say: " be put at benefit and go, complain more. " Child say: " can you be a country with comity? Why to have! Cannot be a country with comity, be like a ceremony why? " Child say: " do not suffer from without, suffer from stand so; Do not suffer from Mo Ji to know, beg for knowable also. " Child say: " ginseng! I one with be linked together. " Ceng Zi says: " only. " child piece, door person asks: " what is meant by also? " Ceng Zi says: " the master's path, faithful excuse me just! " Child say: " gentleman Yu Yuyi, lilliputian Yu Yuli. " Child say: " see virtuous Sai Qiyan, see not virtuous and inside self-communion also. " Child say: " thing parents a few expostulate with, see sign not from, respect again do not violate, fatigue and do not complain. " Child say: " parents is in, do not travel faraway, swim surely in the right way. " Child say: " do not have 3 years change the way at father, filial piety of it may be said. " Child say: " of parents year, cannot not know also. First in order to be fond of, first with dread. " Child say: " ancient person of character do not go out, shame bend forward do not reachcapture also. " Child say: " break in order to make an appointment with person bright! " Child say: " gentleman is about to slow at Yan Ermin at going. " Child say: " heart not Gu, have neighbour surely. " Child You Yue: " thing gentleman number, this disgrace; Friend number, si Shu. " |
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