1
国学百科  > 所属分类  >  子部   
[0] 评论[0] 编辑

富国篇第十_荀子

章节: 富国篇第十
书名: 荀子
类目: 子部
原作者:
朝代:
写作年代: 约公元前-308年  至  公元后735年
视频: 富国篇第十_荀子
音频: 富国篇第十_荀子
新国学:
  万物同宇而异体,无宜而有用为人,数也。人伦并处,同求而异道,同欲而异知,生也。皆有可也,知愚同;所可异也,知愚分。埶同而知异,行私而无祸,纵欲而不穷,则民心奋而不可说也。如是,则知者未得治也;知者未得治,则功名未成也;功名未成,则群众未县也;群众未县,则君臣未立也。无君以制臣,无上以制下,天下害生纵欲。欲恶同物,欲多而物寡,寡则必争矣。故百技所成,所以养一人也。而能不能兼技,人不能兼官。离居不相待则穷,群居而无分则争;穷者患也,争者祸也,救患除祸,则莫若明分使群矣。强胁弱也,知惧愚也,民下违上,少陵长,不以德为政:如是,则老弱有失养之忧,而壮者有分争之祸矣。事业所恶也,功利所好也,职业无分:如是,则人有树事之患,而有争功之祸矣。男女之合,夫妇之分,婚姻娉内,送逆无礼:如是,则人有失合之忧,而有争色之祸矣。故知者为之分也。

 
  足国之道:节用裕民,而善臧其余。节用以礼,裕民以政。彼裕民,故多余。裕民则民富,民富则田肥以易,田肥以易则出实百倍。上以法取焉,而下以礼节用之,余若丘山,不时焚烧,无所臧之。夫君子奚患乎无余?故知节用裕民,则必有仁圣贤良之名,而且有富厚丘山之积矣。此无他故焉,生于节用裕民也。不知节用裕民则民贫,民贫则田瘠以秽,田瘠以秽则出实不半;上虽好取侵夺,犹将寡获也。而或以无礼节用之,则必有贪利纠譑之名,而且有空虚穷乏之实矣。此无他故焉,不知节用裕民也。康诰曰:“弘覆乎天,若德裕乃身。”此之谓也。
 
  礼者,贵贱有等;长幼有差,贫富轻重皆有称者也。故天子袾裷衣冕,诸侯玄裷衣冕,大夫裨冕,士皮弁服。德必称位,位必称禄,禄必称用,由士以上则必以礼乐节之,众庶百姓则必以法数制之。量地而立国,计利而畜民,度人力而授事,使民必胜事,事必出利,利足以生民,皆使衣食百用出入相揜,必时臧余,谓之称数。故自天子通于庶人,事无大小多少,由是推之。故曰:“朝无幸位,民无幸生。”此之谓也。轻田野之赋,平关市之征,省商贾之数,罕兴力役,无夺农时,如是则国富矣。夫是之谓以政裕民。
 
  人之生不能无群,群而无分则争,争则乱,乱则穷矣。故无分者,人之大害也;有分者,天下之本利也;而人君者,所以管分之枢要也。故美之者,是美天下之本也;安之者,是安天下之本也;贵之者,是贵天下之本也。古者先王分割而等异之也,故使或美,或恶,或厚,或薄,或佚或乐,或劬或劳,非特以为淫泰夸丽之声,将以明仁之文,通仁之顺也。故为之雕琢、刻镂、黼黻文章,使足以辨贵贱而已,不求其观;为之钟鼓、管磬、琴瑟、竽笙,使足以辨吉凶、合欢、定和而已,不求其余;为之宫室、台榭,使足以避燥湿、养德、辨轻重而已,不求其外。诗曰:“雕琢其章,金玉其相,亹亹我王,纲纪四方。”此之谓也。
 
  若夫重色而衣之,重味而食之,重财物而制之,合天下而君之,非特以为淫泰也,固以为主天下,治万变,材万物,养万民,兼制天下者,为莫若仁人之善也夫。故其知虑足以治之,其仁厚足以安之,其德音足以化之,得之则治,失之则乱。百姓诚赖其知也,故相率而为之劳苦以务佚之,以养其知也;诚美其厚也,故为之出死断亡以覆救之,以养其厚也;诚美其德也,故为之雕琢、刻镂、黼黻、文章以藩饰之,以养其德也。故仁人在上,百姓贵之如帝,亲之如父母,为之出死断亡而愉者,无它故焉,其所是焉诚美,其所得焉诚大,其所利焉诚多。诗曰:“我任我辇,我车我牛,我行既集,盖云归哉!”此之谓也。
 
  故曰:君子以德,小人以力;力者,德之役也。百姓之力,待之而后功;百姓之群,待之而后和;百姓之财,待之而后聚;百姓之埶,待之而后安;百姓之寿,待之而后长;父子不得不亲,兄弟不得不顺,男女不得不欢。少者以长,老者以养。故曰:“天地生之,圣人成之。”此之谓也。
 
  今之世而不然:厚刀布之敛,以夺之财;重田野之赋,以夺之食;苛关市之征,以难其事。不然而已矣:有掎絜伺诈,权谋倾覆,以相颠倒,以靡敝之。百姓晓然皆知其污漫暴乱,而将大危亡也。是以臣或弒其君,下或杀其上,粥其城,倍其节,而不死其事者,无他故焉,人主自取之。诗曰:“无言不雠,无德不报。”此之谓也。
 
  兼足天下之道在明分:掩地表亩,刺屮殖谷,多粪肥田,是农夫众庶之事也。守时力民,进事长功,和齐百姓,使人不偷,是将率之事也。高者不旱,下者不水,寒暑和节,而五谷以时孰,是天之事也。若夫兼而覆之,兼而爱之,兼而制之,岁虽凶败水旱,使百姓无冻餧之患,则是圣君贤相之事也。
 
  墨子之言昭昭然为天下忧不足。夫不足非天下之公患也,特墨子之私忧过计也。今是土之生五谷也,人善治之,则亩数盆,一岁而再获之。然后瓜桃枣李一本数以盆鼓;然后荤菜百疏以泽量;然后六畜禽兽一而剸车;鼋、鼍、鱼、鳖、鳅、鳣以时别,一而成群;然后飞鸟、凫、雁若烟海;然后昆虫万物生其间,可以相食养者,不可胜数也。夫天地之生万物也,固有余,足以食人矣;麻葛茧丝、鸟兽之羽毛齿革也,固有余,足以衣人矣。夫有余不足,非天下之公患也,特墨子之私忧过计也。
 
  天下之公患,乱伤之也。胡不尝试相与求乱之者谁也?我以墨子之“非乐”也,则使天下乱;墨子之“节用”也,则使天下贫,非将堕之也,说不免焉。墨子大有天下,小有一国,将蹙然衣粗食恶,忧戚而非乐。若是则瘠,瘠则不足欲;不足欲则赏不行。墨子大有天下,小有一国,将少人徒,省官职,上功劳苦,与百姓均事业,齐功劳。若是则不威;不威则罚不行。赏不行,则贤者不可得而进也;罚不行,则不肖者不可得而退也。贤者不可得而进也,不肖者不可得而退也,则能不能不可得而官也。若是,则万物失宜,事变失应,上失天时,下失地利,中失人和,天下敖然,若烧若焦,墨子虽为之衣褐带索,嚽菽饮水,恶能足之乎?既以伐其本,竭其原,而焦天下矣。
 
  故先王圣人为之不然:知夫为人主上者,不美不饰之不足以一民也,不富不厚之不足以管下也,不威不强之不足以禁暴胜悍也,故必将撞大钟,击鸣鼓,吹笙竽,弹琴瑟,以塞其耳;必将錭琢刻镂,黼黻文章,以塞其目;必将刍豢稻粱,五味芬芳,以塞其口。然后众人徒,备官职,渐庆赏,严刑罚,以戒其心。使天下生民之属,皆知己之所愿欲之举在是于也,故其赏行;皆知己之所畏恐之举在是于也,故其罚威。赏行罚威,则贤者可得而进也,不肖者可得而退也,能不能可得而官也。若是则万物得宜,事变得应,上得天时,下得地利,中得人和,则财货浑浑如泉源,汸汸如河海,暴暴如丘山,不时焚烧,无所臧之。夫天下何患乎不足也?故儒术诚行,则天下大(泰)而富,使而功,撞钟击鼓而和。诗曰:“钟鼓喤喤,管磬玱玱,降福穰穰,降福简简,威仪反反。既醉既饱,福禄来反。”此之谓也。故墨术诚行,则天下尚俭而弥贫,非斗而日争,劳苦顿萃,而愈无功,愀然忧戚非乐,而日不和。诗曰:“天方荐瘥,丧乱弘多,民言无嘉,憯莫惩嗟。”此之谓也。
 
  垂事养民,拊循之,唲呕之,冬日则为之饘粥,夏日则为之瓜麮,以偷取少顷之誉焉,是偷道也。可以少顷得奸民之誉,然而非长久之道也;事必不就,功必不立,是奸治者也。傮然要时务民,进事长功,轻非誉而恬失民,事进矣,而百姓疾之,是又偷偏者也。徙坏堕落,必反无功。故垂事养誉,不可;以遂功而忘民,亦不可。皆奸道也。
 
  故古人为之不然:使民夏不宛喝,冬不冻寒,急不伤力,缓不后时,事成功立,上下俱富;而百姓皆爱其上,人归之如流水,亲之欢如父母,为之出死断亡而愉者,无它故焉,忠信、调和、均辨之至也。故国君长民者,欲趋时遂功,则和调累解,速乎急疾;忠信均辨,说乎庆赏矣;必先修正其在我者,然后徐责其在人者,威乎刑罚。三德者诚乎上,则下应之如景向,虽欲无明达,得乎哉!书曰:“乃大明服,惟民其力懋,和而有疾。”此之谓也。
 
  故不教而诛,则刑繁而邪不胜;教而不诛,则奸民不惩;诛而不赏,则勤厉之民不劝;诛赏而不类,则下疑俗险而百姓不一。故先王明礼义以壹之,致忠信以爱之,尚贤使能以次之,爵服庆赏以申重之,时其事,轻其任,以调齐之,潢然兼覆之,养长之,如保赤子。若是,故奸邪不作,盗贼不起,而化善者劝勉矣。是何邪?则其道易,其塞固,其政令一,其防表明。故曰:上一则下一矣,上二则下二矣。辟之若屮木枝叶必类本。此之谓也。
 
  不利而利之,不如利而后利之之利也。不爱而用之,不如爱而后用之之功也。利而后利之,不如利而不利者之利也。爱而后用之,不如爱而不用者之功也。利而不利也,爱而不用也者,取天下者也。利而后利之,爱而后用之者,保社稷者也。不利而利之,不爱而用之者,危国家者也。
 
  观国之治乱臧否,至于疆易而端已见矣。其候缴支缭,其竟关之政尽察--是乱国已。入其境,其田畴秽,都邑露--是贪主已。观其朝廷,则其贵者不贤;观其官职,则其治者不能;观其便嬖,则其信者不悫--是闇主已。凡主相臣下百吏之属,其于货财取与计数也,顺孰尽察;其礼义节奏也,芒轫僈楛--是辱国已。其耕者乐田,其战士安难,其百吏好法,其朝廷隆礼,其卿相调议--是治国已。观其朝廷,则其贵者贤;观其官职,则其治者能;观其便嬖,则其信者悫--是明主已。凡主相臣下百吏之属,其于货财取与计数也,宽饶简易;其于礼义节奏也,陵谨尽察--是荣国已。贤齐则其亲者先贵,能齐则其故者先官,其臣下百吏,污者皆化而修,悍者皆化而愿,躁者皆化而悫--是明主之功已。
 
  观国之强弱贫富有征验:上不隆礼则兵弱,上不爱民则兵弱,已诺不信则兵弱,庆赏不渐则兵弱,将率不能则兵弱。上好功则国贫,上好利则国贫,士大夫众则国贫,工商众则国贫,无制数度量则国贫。下贫则上贫,下富则上富。故田野县鄙者,财之本也;垣窌仓廪者,财之末也。百姓时和,事业得叙者,货之源也;等赋府库者,货之流也。故明主必谨养其和,节其流,开其源,而时斟酌焉。潢然使天下必有余,而上不忧不足。如是,则上下俱富,交无所藏之。是知国计之极也。故禹十年水,汤七年旱,而天下无菜色者,十年之后,年谷复熟,而陈积有余。是无它故焉,知本末源流之谓也。故田野荒而仓廪实,百姓虚而府库满,夫是之谓国蹶。伐其本,竭其源,而并之其末,然而主相不知恶也,则其倾覆灭亡可立而待也。以国持之,而不足以容其身,夫是之谓至贫,是愚主之极也。将以取富而丧其国,将以取利而危其身,古有万国,今有十数焉,是无它故焉,其所以失之一也。君人者亦可以觉矣。百里之国,足以独立矣。
 
  凡攻人者,非以为名,则案以为利也;不然则忿之也。仁人之用国,将修志意,正身行,伉隆高,致忠信,期文理。布衣紃屦之士诚是,则虽在穷阎漏屋,而王公不能与之争名;以国载之,则天下莫之能隐匿也。若是则为名者不攻也。将辟田野,实仓廪,便备用,上下一心,三军同力,与之远举极战则不可;境内之聚也保固;视可,午其军,取其将,若拨麷。彼得之,不足以药伤补败。彼爱其爪牙,畏其仇敌,若是则为利者不攻也。将修大小强弱之义,以持慎之,礼节将甚文,圭璧将甚硕,货赂将甚厚,所以说之者,必将雅文辩慧之君子也。彼苟有人意焉,夫谁能忿之?若是,则忿之者不攻也。为名者否,为利者否,为忿者否,则国安于盘石,寿于旗翼。人皆乱,我独治;人皆危,我独安;人皆丧失之,我按起而治之。故仁人之用国,非特将持其有而已也,又将兼人。诗曰:“淑人君子,其仪不忒;其仪不忒,正是四国。”此之谓也。
 
  持国之难易:事强暴之国难,使强暴之国事我易。事之以货宝,则货宝单,而交不结;约信盟誓,则约定而畔无日;割国之锱铢以赂之,则割定而欲无厌。事之弥烦,其侵人愈甚,必至于资单国举然后已。虽左尧而右舜,未有能以此道得免焉者也。譬之是犹使处女婴宝珠,佩宝玉,负戴黄金,而遇中山之盗也,虽为之逢蒙视,诎要挠腘,君卢屋妾,由将不足以免也。故非有一人之道也,直将巧繁拜请而畏事之,则不足以持国安身。故明君不道也。必将修礼以齐朝,正法以齐官,平政以齐民;然后节奏齐于朝,百事齐于官,众庶齐于下。如是,则近者竞亲,远方致愿,上下一心,三军同力,名声足以暴炙之,威强足以捶笞之,拱揖指挥,而强暴之国莫不趋使,譬之是犹乌获与焦侥搏也。故曰:事强暴之国难,使强暴之国事我易。此之谓也。

  • New Sinology Title:
    Rich nation piece Xun Zi of the 10th _

    New Sinology Chapter:
    Rich nation piece the 10th

    New Sinology BookName:
    Xun Zi

    New Sinology Catalog:
    Child ministry

    New Sinology Content:

    Everythings on earth is the same as eaves and variant, without appropriate useful humanness, several also. Human relations is in, be begged together and different path, with desire and different knows, unripe also. All have but also, know I to be the same as; But different also, tell I branch. is the same as and tell other, travel illicit and without disaster, indulge in sensual pleasures and not poor, criterion act vigorously of common feelings of people and cannot say also. So, the person that know must be not treated also; The person that know must be not treated, criterion the scholarly honour and official rank was not become also; The scholarly honour and official rank was not become, criterion masses not county also; Masses not county, criterion Jun Chen did not stand also. Without gentleman in order to make me, clinking fall in order to make, the world is killed unripe indulge in sensual pleasures. Desire evil with content, desire much and content few, few is contended for surely. 100 ability place becomes friend, raise one person so also. And can hold ability concurrently, the person cannot hold an official concurrently. From house do not await an end, gregarious and contend for without cent; Poor person suffer from also, disaster of the person that contend for also, save suffer from except disaster, not be like bright cent to make group. Powerful force is weak also, I realizing fear also, civilian next violating on, little hill is long, not with heart for politics: So, criterion the old and weak has break raised concern, and strong person have minute of disaster that contend for. Career place is evil also, utilitarian place is good also, the profession does not have cent: So, criterion the person has those who cultivate a thing to suffer from, and have contend for the disaster of result. Of the men and women close, connubial cent, inside marital Ping, send go against inurbane: So, criterion the person has break the concern that join, and have the disaster that disputes description. The person that reason knows is divided for it also.

     
    The path of sufficient country: Husband makes rich civilian, and Zang Jiyu of be apt to. Ceremony of section in order to, abundant civilian with politics. Those makes rich civilian, reason is redundant. Abundant civilian criterion civilian rich, civilian Fu Zetian is fat with easy, field is fertile with giving solid hundredfold easily. Go up to take Yan with the law, and fall to be used with ceremony, yu Reqiu hill, often burn, do not have a Zang Zhi. Is husband gentleman Xi Huanhu had beyond? Reason tells husband abundant civilian, have the name of Ren Shengxian fine surely, and have rich thick Qiu Shan accumulate. This does not have his reason Yan, be born at husband abundant civilian also. Do not tell husband abundant civilian criterion civilian deficient, civilian deficient criterion cropland barren with dirty, cropland barren with dirty go out solid not half; Although,go up good take trespass, still obtain few also. And or use in order to do not have ceremony, have the name of Zhu of corrupt benefit correct surely, and the fact of available empty poor lack. This does not have his reason Yan, do not tell husband abundant civilian also. Kang Gao says: "Great Fu day, if Deyu is a body. " this call also.
     
    Ceremony person, gentle and simple has etc; Long young have difference, weight of the rich and the poor all has the person that say also. Yi Mian of Xuan of Xuan of reason the emperor, vassal black Xuan Yi Mian, doctor secondary crown, person skin a man's cap used in ancient times is taken. Heart say surely, weigh salary surely, salary says to use surely, by person above needs of happy with the ceremony section, common people of numerous be the concubine needs with the law number is made. Measure the land and establish a country, plan benefit and cultivate civilian, spend manpower and give a job, make civilian surely win thing, the thing gives advantage surely, benefit enough is unripe civilian, all make back and belly 100 with discrepancy photograph , the Zang Yu when needing, call weigh number. Reason tells Yu Shu's person from the emperor, the thing does not have size how many, by push. Friend says: "Face does not have favour, civilian be born without favour. " this call also. The ode of small open country, make the same score those who shut city to ask for, those who save a merchant, rarely begins force service, without seize farming season, so criterion the nation is rich. The husband is call with Zheng Yumin.
     
    Of the person unripe cannot not have group, group and contend for without cent, contend for a chaos, chaos is poor. Reason does not have the person that divide, kill of the person greatly also; Have the person that divide, the capital and profit of the world also; And person gentleman person, so tubal cent center wants also. Of reason beauty person, be beautiful the world this also; An Zhi person, it is An Tian below this also; Expensive person, be expensive the world this also. Ancient person first king break up and wait for different also, reason makes or beautiful, or evil, or thick, or thin, or comfort or happy, or fatigued or fatigue, blame spy thinks Li Zhisheng of excessive peaceful boast, will with Ming Renzhi article, connect Ren Zhishun also. Reason does it article of carve, quarter engrave, decorative pattern, make enough differentiate gentle and simple just, do not beg its to watch; Do it sheng of a twenty-five-stringed plucked instrument of chime stone of Zhong Gu, canal, musical instrument, an ancient wind instrument, make enough differentiate good or ill luck, silk tree, decide and just, do not beg the others; Do it a pavilion or house on a terrace of palace room, stage, make enough avoids dry is wet, raise weight of heart, differentiate just, outside begging its. The poem says: "Carve its chapter, treasures its photograph, my king, key link discipline all directions. " this call also.
     
    If the husband is heavy lubricious and of the garment, weigh flavour and feed, weigh property and make, join the world and Jun Zhi, blame spy thinks excessive peaceful also, solid in order to give priority to the world, treat 10 thousand change, material everythings on earth, raise 10 thousand civilian, hold the person that make the world concurrently, the be apt to that is Mo Reren's person also husband. Its tell friend Lv enough treats, its clemency enough installs, enough of its heart sound changes, get treat, those who break is random. Common people sincere Lai Jizhi also, reason photograph is led and do it careladen with Wu comfort, know in order to raise its also; Sincere beauty its are thick also, friend goes dead to break those who die to be saved with Fu for it, in order to raise its thick also; Sincere beauty its heart also, reason does it carve, quarter engrave, decorative pattern, article with hedge act the role of, in order to raise its heart also. Reason benevolence person is going up, common people is like the Supreme Being expensively, be like parents in person, go out dead to break for it die and cheerful person, without its reason Yan, its place is Yan Cheng beauty, its earning Yan Cheng is big, its place Li Yancheng is much. The poem says: "I hold the post of my a man-drawn carriage used in ancient times, my car I am arrogant, our bank already collect, build Yun Guizai! " this call also.
     
    Friend says: Gentleman with heart, lilliputian with force; Force person, the battle of heart also. The force of common people, wait for after that result; Of common people group, wait for mix after that; The money of common people, wait for get together after that; The of common people, wait for install after that; The birthday of common people, grow what wait for after that; Father and son must kiss, brother must be arranged, men and women must joyous. Little person in order to grow, old man in order to raise. Friend says: "Scope of operation is raw, the sage becomes. " this call also.
     
    Today world and otherwise: The collect of thick knife cloth, the money with seizing; Weigh the ode of field, with seizing feed; Exacting shuts city proof, with difficult its thing. Otherwise just: Have bluff somebody into giving information of Ji Jian wait, tactics capsize, with photograph reverse, in order to no our. Common people dawn all knows like that its corrupt free commotion, and will large at stake also. Be with official or its gentleman, fall or kill its to go up, congee its city, times its section, and not dead its thing person, without his reason Yan, person advocate take oneself. The poem says: "Reticent not Chou, without heart do not sign up for. " this call also.
     
    The path that holds sufficient the world concurrently is in bright cent: Attack by surprise is upper mu, prick Piao breed cereal, much dung fertilizes the soil, the thing that is farmer numerous be the concubine also. Time keeping force civilian, take work long work, with neat common people, make the person is not stolen, it is the issue that will lead also. Tall person not drought, the person that fall not water, cold hot weather and section, and food crops with when what, the thing that is a day also. Be like a husband to hold concurrently and of Fu, hold concurrently and love, hold concurrently and make, year old although fierce drought defeating water, make common people does not have aspic Zuo suffer from, the thing that is holy Jun Xianxiang also.
     
    Clear of clear of Mo Zizhi character is the world care to be not worth like that. What husband inadequacy is not the world is fair suffer from also, special illicit care crosses Mo Zizhi plan also. The unripe food crops that is earth today also, person be apt to treats, mu of number basin, a year old and obtain again. Next jujube Li Yi counts melon peach to be roused with the basin originally; Next meat dishes 100 Shu Yize quantities; Next domestic animals birds and beasts one and car; Soft-shelled turtle, Chinese alligator, fish, turtle, Qiu, Zuo with when not, one and in crows; Next flyer, wild duck, wild goose is like a vast sea of fog; Next insect everythings on earth gives birth to meantime, can feed the person that raise, countless also. The unripe everythings on earth of husband heaven and earth also, solid is superabundant, enough is maneating; The feather tine change of silk of hemp arrowroot chrysalis, birds and beasts also, solid is superabundant, enough garment person. The husband is superabundant and insufficient, those who be not the world is fair suffer from also, special illicit care crosses Mo Zizhi plan also.
     
    Of the world fair suffer from, of random injury also. The person that do not try what get along with begs chaos why who also? I with Mo Zizhi " blame is happy " also, make the world random; Mo Zizhi " husband " also, make the world deficient, of blame general fall also, say unavoidable Yan. Mo Zi falls one day greatly, small have one state, will pressed like that the garment is thick feed evil, care relative and rather than is happy. If criterion barren, barren is insufficient desire; Inadequacy is about to admire be no good. Mo Zi falls one day greatly, small have one state, little person person, province official position, contribution is sufferred from on, with common people all career, neat contribution. If criterion not power; Not power punish be no good. Admire be no good, criterion virtuous person cannot be gotten and enter also; Punish be no good, the person that unworthy cannot be gotten and retreat also. Virtuous person cannot be gotten and enter also, the person that unworthy cannot be gotten and retreat also, criterion can cannot be gotten and official also. If, criterion inappropriate of everythings on earth, emergency is broken should, opportunity is missed on, leave lost territory profit, support of the people is broken in, the world Ao Ran, if if,be burned anxious, although Mo Zi does it garment brown brings demand, beans waters, evil can sufficient? Already with cut down its this, exhaust its former, and anxious the world.
     
    Reason first king sage does it otherwise: Humanness telling a husband advocate the person that go up, not beautiful do not act the role of can't one civilian also, not rich not thick can't be in charge of below also, not power not strong can't ban Bao Sheng bold also, reason is sure to bump into big clock, attack cry beat, play sheng an ancient wind instrument, play musical instrument a twenty-five-stringed plucked instrument, in order to fill in its ear; Be sure Zuo carve engraves engrave, decorative pattern article, with a place of strategic importance its look; Be sure to hay Huan rice a fine strain of millet, fragrance of the five flavors, in order to fill in its mouth. Next everybody apprentice, equipment official position, celebrate gradually admire, cruel torture is punished, with Buddhist monastic discipline its heart. Make the world unripe civilian belong to, all intimate place wishs desire lifting is at also, its admire friend row; All intimate place Wei fears lifting is at also, its punish reason power. Admire punish all right power, criterion virtuous person can be gotten and enter also, the person that unworthy can be gotten and retreat also, can can be gotten and official also. If criterion appropriate of everythings on earth, emergency is gotten should, opportunity is gotten on, favourable geographical position is gotten below, support of the people is gotten in, criterion muddy of money money muddy is like springhead, is like river sea, the cruel cruel hill that be like grave, often burn, do not have a Zang Zhi. Why does husband the world suffer from insufficient also? Reason scholar art sincere travel, criterion the world is great (peaceful) and rich, make and result, strike bell drum and mix. The poem says: "The bell rouses , be in charge of of chime stone , jiang Furang Rang, fall blessing Jian Jian, impressive manner is turned over. Already drunk already full, fu Lulai is turned over. " this call also. Reason Mo Shucheng goes, criterion the world Shang Jian and cover deficient, blame fight and day is contended for, careladen Du Cui, and do not have more result, blame of sorrowful-looking care relative is happy, and day is on bad terms. The poem says: "Day square Jian is recovered, disturbancing great is much, civilian Yan Mojia, not punish sighs. " this call also.
     
    Hang down the thing is raised civilian, clap of abide, of vomit, wintry day does it Zuo congee, summer does it melon Zuo , take after a short while in order to steal praise Yan, it is to secretly also. Can after a short while gets evil civilian praise, be not long way however also; The thing needs not, result do not stand surely, it is the person that evil is treated also. wants current affairs civilian like that, take work long work, light blame praise and not care at all is broken civilian, the thing is entered, and of common people disease, it is the person that slant secretly again also. Move from one place to another is bad degenerate, do not have instead surely result. Reason hangs down the thing is raised praise, cannot; In order to satisfy result and forget civilian, also cannot. All evil also.
     
    Reason the ancients does it otherwise: Make civilian summer not as if drink, the winter does not freeze cold, do not hurt power urgently, delay not hind when, the matter exists successfully, fluctuation all is rich; And common people all loves his to go up, running water of person Gui Zhiru, close be like parents happily, go out dead to break for it die and cheerful person, without its reason Yan, faithful letter, harmonic, all of differentiate to also. Homeland Jun Changmin person, be about to follow the fashion then result, mix move tired solution, fast urgent disease; Faithful letter all differentiate, say celebrate admire; Amend its to be in first surely I person, next its are in Xu Ze person person, power penal. 3 heart person sincere go up, leave Ying Zhiru scene to, although be about to have bright amount to, ! The book says: "Naidaming is taken, alone civilian its Li Mao, mix and have difficulty. " this call also.
     
    Reason does not teach and put to death, criterion punishment is numerous and unhealthy environmental influences that cause disease deeply; Teach and do not put to death, criterion evil civilian not punish; Put to death and do not admire, diligent Li Zhimin does not persuade; Kill is admired and not kind, leave doubt common risk and common people is differ. Reason first king Ming Liyi with one, send faithful letter with love, shang Xian makes can of in proper order, the rank of nobility is taken celebrate admire with Shen Chongzhi, when its thing, light its hold the post of, in order to move Qi Zhi, zhuang1huang2 holds Fu concurrently like that, raise long, if keep a newborn baby. If, reason crafties and evil to be not made, bandits does not rise, and advise and encourage of the person that spend kind. Be He Xie? Criterion its way is easy, its a place of strategic importance originallies, its government order one, its are prevented make clear. Friend says: Fall first on one, fall second on 2. The branches and leaves of the wood that be like Piao of monarch needs kind this. This call also.
     
    Adverse and of benefit, be inferior to benefit after that the benefit of benefit also. Do not love and use, the meritorious service that uses after that as love also. Benefit after that of benefit, adverse as benefit person benefit also. Love to be used after that, be inferior to loving and need not person result also. Benefit and adverse also, love and need not also person, the person that take the world also. Benefit after that of benefit, the person that love what use after that, the person that defend the country also. Adverse and of benefit, do not love and use person, danger country person also.
     
    Watch a country treat chaos to pass judgment, as to border Yi Erduan already saw. Its await capture to raise entangled, its close unexpectedly politics use up examine - - it is random country already. Enter its area, its farmland dirty, dou Yi is shown - - it is corrupt advocate already. Watch its imperial court, criterion its are expensive person not virtuous; Watch its official position, criterion the person that its are treated cannot; Watch its Bi, criterion the person that its are believed not Que - - it is Zuo advocate already. Every advocate liege of 100 official belong to, its are taken at money money with computation also, suitable what uses up examine; Its ceremony justice rhythm also, of awn Ren - - it is disgrace country already. Its cultivator happy cropland, it is difficult that its soldier is installed, its 100 official good way, ceremony of grand of its imperial court, attune of its Qing Xiang is discussed - - it is manage state affairs already. Watch its imperial court, criterion its Gui Zhexian; Watch its official position, criterion the person that its are treated can; Watch its Bi, criterion Que of the person that its are believed - - be bright advocate already. Every advocate liege of 100 official belong to, its are taken at money money with computation also, forgive is simple and easy; Rhythm of its Yu Liyi also, hill uses up examine sincerely - - it is flourish country already. Virtuous Qi Zeji kisses Zhe Xiangui, can Qi Zeji reason person first official, its are liege 100 official, corrupt person all be changed and repair, bold person all be changed and wish, impetuous person all be changed and Que - - be bright advocate result already.
     
    The strong weak deficient that watchs a country is rich sign check: Go up not soldier of Long Li criterion is young, do not cherish his fellow citizen on a soldier is young, already Nuo does not believe an arms to lose, celebrate admire not gradually criterion soldier is young, will lead cannot criterion soldier is young. First-class meritorious service criterion country deficient, superior benefit criterion country deficient, scholar-bureaucrat is numerous a country deficient, industrial and commercial numerous a country deficient, without make count deficient of magnanimity criterion country. Issue the deficient on deficient criterion, below rich go up rich. The person that reason field county despises, of money this also; Wall Er granary person, the end of money also. Mix when common people, the person that the career gets arrange in order, the source of goods also; Wait for the person that endow with v/arc government repository, goods and his like also. Reason bright advocate raise sincerely surely its and, its shed the part, open its source, and when consider Yan. Zhuang1huang2 makes the world needs like that superabundant, and go up not care is inadequate. So, fluctuate all is rich, hand in the Tibet that do not have place. Be know national plan extremely also. Reason the reputed founder of the Ix Dynasty 10 years of water, shang Qinian drought, and the person that the world does not have famished look, after 10 years, year Gu Fu is ripe, and Chenji is superabundant. It is not to have its reason Yan, know source and course of ins and outs call also. Reason field barren and granary is solid, common people empty and v/arc government repository is full, the husband is call country fall. Cut down its this, jie Jiyuan, and and its end, however advocate do not know evil also, criterion its capsize is ruined can stand and wait for also. Hold with the country, and can't contain its body, the husband is call to deficient, it is I advocate extremely also. Will in order to take rich and funeral its country, will high with taking advantage its body, ancient have 10 thousand states, have ten Yan today, it is not to have its reason Yan, its are broken so one of also. Gentleman person person also can become aware. The country of a hunderd li, enough is independent.
     
    The person that every attacks a person, blame think renown, criterion case think benefit also; Do not in that case of angry also. Of benevolence person with the country, xiu Zhiyi, going personally, kang grand is tall, send faithful letter, period unity and coherence in writing. Of commoners Ji Ju person sincere be, although the gate of a lane in end,leak house, and princes and dukes cannot contend for a name to it; Carry with the country, criterion the world Mo Zhi can hide also. If be a name person do not attack also. monarch field, solid granary, reserve, fluctuation of one mind, the army is the same as force, to it far lift extremely battle criterion cannot; Of churchyard get together to also keep firm; Inspect but, wu Jijun, take its will, if dial Zuo . Of Peter, can't medical injury fills be defeated. Those loves its lackey, wei its Philistine, if be benefit person do not attack also. Lose long size by force justice, in order to hold Shen Zhi, ceremony general very civil, a round flat piece of jade with a hole in its center of an elongated pointed tablet of jade held in the hands by ancient rulers on ceremonial occasions will very large, goods Lu will be very thick, say so person, be sure Hui Zhijun of elegant article argue child also. Yan of meaning of those careless somebody, husband who can of angry? If, criterion of angry person do not attack also. The person that it is a name is denied, the person that it is benefit is denied, the person that it is angry is denied, criterion the country is content with Pan Shi, shou Yuqi ala. The person is all confused, I am treated alone; The person all highs, I am installed alone; The person all loses, I press what rise and treat. Of reason benevolence person with the country, blame spy will hold his to have just also, will hold a person concurrently again. The poem says: "A man of noble character of kind and gentle person, its appearance does not error; Its appearance does not error, be Shikoku. " this call also.
     
    Those who run a country is difficult easy: The national calamity with brutal thing, those who make rape is pragmatic I am easy. Of the thing with goods treasure, criterion goods treasure is odd, and hand in do not written guarantee; Believe make a pledge about, agree and bank does not have day; An ancient unit of weight of an ancient unit of weight that cuts a country with Lu, cut decide and not be about to have be disgusted with. The cover of the thing is irritated, its invade a person to heal very, lift as to endowment sheet country surely next already. Although Zun Yao and right Shun, have no can with this riddance Yan person also. Of example is to still make maiden baby treasure bead, admire treasure jade, lose Dai Huang gold, and the steel that receives Zhongshan also, although do it,Feng Meng is inspected, qu should flinch Mo , concubine of Jun Lu house, by lest,will be not worth also. The way that reason blame has one person also, straight will artful numerous do obeisance to ask and of Wei thing, can't hold a country to make one's home. Reason Ming Jun also. Be sure to repair a ceremony with Qi Chao, execute with neat official, smooth politics with Qi Min; Next rhythm Qi Yuchao, 100 things Qi Yuguan, numerous be the concubine is neat at falling. So, close person contest is close, distance is sent wish, fluctuation of one mind, the army is the same as force, of fame enough cruel broil, power strong enough beats cane, arch bows with hands clasped to direct, and brutal country hasten of there's no one who doesn't or isn't makes, of example is still black is obtained with anxious Jiao wrestle also. Friend says: The national calamity with brutal thing, those who make rape is pragmatic I am easy. This call also.
  • 附件列表


    0

    词条内容仅供参考,如果您需要解决具体问题
    (尤其在法律、医学等领域),建议您咨询相关领域专业人士。

    如果您认为本词条还有待完善,请 编辑

    上一篇 卷二·师生_幼学琼林    下一篇 卷一十一郊庙歌辞十一_乐府诗集

    同义词

    暂无同义词